Labdhisar

The text provided is the "Labdhisar" (लब्धिसार) in its original Hindi script, accompanied by a commentary called "Siddhantabodhini" (सिद्धान्तबोधिनी). The text appears to be a Jain philosophical treatise focusing on the attainment of "Labdhi" (लब्धि), which translates to attainment, accomplishment, or perfection, particularly in the context of spiritual progress in Jainism.

Here's a breakdown of the provided text, based on the table of contents and some of the initial pages:

Title: Labdhisar (लब्धिसार) Author: Nemichandra Shastri (श्री मन्नेमिचन्द्र सिद्धान्त चक्रवर्ती) Commentary: Siddhantabodhini (सिद्धान्तबोधिनी टोका) Editor: Late A. Pandit Rasayan Mukhtar (स्व.अ.पं. रसायन मुख्तार)

Overall Subject Matter:

The "Labdhisar" is a significant Jain text, likely within the Karananuyoga (करणानुयोग) genre, which deals with the intricacies of karma and spiritual progression. The title itself, "Labdhisar," suggests it's a compendium or essence of spiritual attainments. The commentary "Siddhantabodhini" indicates that the text explains Jain philosophical principles in detail.

Key Topics Covered (Based on the Table of Contents):

The provided table of contents (विषयानुक्रमणिका) is extensive, covering a wide range of sophisticated Jain philosophical concepts related to karma and spiritual development. Some of the major themes include:

• Stages of Spiritual Progression: The text details the path of a soul towards liberation, starting from the initial stages of spiritual development.
• Types of Samyakthva (Right Faith): It discusses the attainment of "Prathamopasham Samyakthva" (प्रथमोपशम सम्यक्त्व), which is the initial stage of right faith achieved through the pacification of certain karmic effects. It also touches upon other forms of Samyakthva.
• The Five Labdhis (Attainments): The text elaborates on the five essential "Labdhis" (obtainments) required for spiritual progress:
  • Kshayopasham Labdhi (क्षयोपशमलब्धि): Attainment through partial destruction and pacification of karma.
  • Vishuddhi Labdhi (विशुद्धिलब्धि): Attainment through purification of spiritual states.
  • Deshna Labdhi (देशनालब्धि): Attainment through receiving and understanding spiritual teachings.
  • Prayogya Labdhi (प्रायोग्यलब्धि): Attainment through suitability or qualification for higher stages.
  • Karaana Labdhi (करणलब्धि): Attainment through the performance of specific spiritual practices or "karanas."
• The Three Karana (Stages of Spiritual Practice): The text delves into the three critical stages of spiritual transformation:
  • Adhahpravrittikaran (अधःप्रवृत्तकरण): The initial stage of practice.
  • Apoorvakaran (अपूर्वकरण): The stage of unprecedented spiritual progress.
  • Anivrittikaran (अनिवृत्तिकरण): The stage of unwavering and continuous spiritual practice.
• Karma Theory: It extensively discusses various aspects of karma, including:
  • Nature of Karma: Bandha (बन्ध - bondage), Udaya (उदय - fruition), Udirana (उदीरणा - premature fruition), Sankraman (संक्रमण - transfer of karmic effects), Utkarshana (उत्कर्षण - intensification), Aprasaran (अपसरण - reduction), etc.
  • Types of Karma: The text analyzes specific karmic states and their effects.
  • Stages of Karmic Delusion (Darshan Mohaniya): It details the stages of pacification (Upasham) and destruction (Kshaya) of Darshan Mohaniya karma, which leads to Samyakthva.
  • Stages of Character Delusion (Charitra Mohaniya): It discusses the pacification (Upashamana) and destruction (Kshapan) of Charitra Mohaniya karma, leading to different stages of Right Conduct (Samyak Charitra).
• Specific Spiritual States: It defines and explains states like Saasadan (सासादन - fallen from Samyakthva), Mishradrashti (मिश्रदृष्टि - mixed view), and various stages of conduct (Deshsanyam - partial conduct, Sakal Sanyam - full conduct).
• Detailed Analysis of Occurrences: The text meticulously outlines the sequence of events and transformations that occur at each stage of spiritual progression, including the changes in karmic particles, thought processes, and the generation of specific attainments.
• Alpabahutva (अल्पबहुत्व): A significant portion of the text is dedicated to "Alpabahutva," a comparative analysis of quantities, durations, or intensities of various karmic states, spiritual stages, or the number of resulting phenomena. This is a complex and crucial aspect of Jainology.

Initial Pages and Mangalcharan:

The first few pages contain the "Mangalcharan" (मंगलाचरण - invocation or auspicious beginning), a prayer or salutation to the enlightened beings (Arhats, Siddhas, Acharyas, Upadhyayas, Sadhus - the five Parmeshthis). The author, Nemichandra Siddhanta Chakravarti, states his intention to expound the means of attaining Samyagdarshan (right faith) and Samyagcharitra (right conduct).

The text then proceeds to describe the type of soul (Jiva) qualified to attain "Prathamopasham Samyakthva" (first pacification-induced right faith). It specifies that such souls are:

• Found in all four realms of existence (Gati).
• Mithyadrushti (living under the influence of false perception).
• Sanjni (having sensory perception and consciousness).
• Paryapta (fully developed in terms of faculties).
• Garbhaja (born from a womb, not spontaneously generated).
• Vishuddha (pure in thought).
• Sakara Upayogi (capable of focused, conscious activity).
• They attain this state after the completion of the fifth labdhi (Prayogya Labdhi).

Summary of Key Concepts Highlighted in the Initial Pages:

• Samyakthva: The text is fundamentally about achieving Samyakthva, the crucial first step towards liberation.
• Karma: The entire process is explained in relation to the shedding, pacification, or destruction of karmas, particularly Darshan Mohaniya (दर्शन मोहनीय).
• Causality: The attainment of Samyakthva and higher spiritual states is shown to be a result of specific causes and conditions, including the quality of thoughts (Vishuddhi), knowledge gained (Deshna Labdhi), and the stage of karmic potential (Prayogya Labdhi).
• The Role of Karana: The three "Karanas" (Adhahpravrittikaran, Apoorvakaran, Anivrittikaran) are presented as the essential internal processes that lead to the transformation of the soul and the eventual attainment of Samyakthva.

Overall Significance:

"Labdhisar" is a highly technical and detailed text that provides a profound understanding of the progressive spiritual journey as understood in Jainism. It maps out the intricate workings of karma and the soul's internal transformations leading to the highest spiritual perfections. The commentary by Nemichandra Shastri, through Siddhantabodhini, makes these complex concepts accessible.

Note: The provided text is a significant portion of the original work, illustrating its depth and scope. A complete summary would require analyzing each chapter and verse, which is beyond the scope of a brief overview. However, the table of contents and the initial pages clearly indicate the text's focus on the foundational principles of Jain spiritual practice.