Krodh

Added to library: September 2, 2025

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First page of Krodh

Summary

Here's a comprehensive summary of the Jain text "Krodh" by Dada Bhagwan, based on the provided text:

The book "Krodh" (Anger) by Dada Bhagwan, published by Mahavideh Foundation, is a discourse on understanding and overcoming anger from a spiritual perspective. The central message is that anger is a weakness, not a strength, and true strength lies in maintaining equanimity and inner peace.

Core Teachings and Concepts:

  • Anger as a Weakness: The text repeatedly emphasizes that anger is a sign of weakness. Those who are truly strong do not need to resort to anger. The supposed "power" of anger to control others is merely an illusion that leads to further weakness.
  • The Power of "Sheel" (Virtue/Character): True strength and influence come from one's virtuous character, referred to as "sheel." This inherent virtue can pacify even animals and enemies, whereas anger only creates further conflict.
  • Anger Arises from Misconceptions and Attachments: Anger typically arises when things don't go according to our expectations, when our views are misunderstood, or when there's a difference of opinion. It's also triggered by perceived disrespect (maan) or loss (lobh). The text highlights that our perception of being right is subjective, and others also perceive themselves as right from their own viewpoint.
  • The Role of Beliefs (Manyata): The text illustrates with an example that our reaction to a broken teacup depends on who broke it (a servant versus a son-in-law). This difference in anger is attributed to our underlying beliefs and the associated ego.
  • Understanding Karma and Causality: The fundamental principle is that any suffering or insult inflicted upon us is the result of our own past karma, and the other person is merely an instrument (nimitta). Internalizing this understanding is key to overcoming anger.
  • The Importance of Self-Awareness and Pratikraman (Repentance): The advice is to note down instances of anger and maintain awareness. For any harm caused by anger, sincere repentance (pratikraman) is necessary, along with a firm resolve not to repeat the action. This helps in breaking the cycle of negativity and enmity.
  • Anger as a Loss of Control: Anger is described as a loss of self-control, where one becomes like a "donkey" (gadhā) when their inner machinery heats up. True strength lies in maintaining control over one's impulses and not letting the mind become agitated.
  • The True "Purush" (Man): Dada Bhagwan defines a true "Purush" as one free from anger, pride, deceit, and greed. Those who are overcome by these weaknesses are considered "abla" (weak, feminine), even if they appear outwardly strong.
  • Personalities and True Influence: A strong personality, free from weaknesses, naturally influences others. Instead of resorting to anger, one should cultivate a virtuous character.
  • Anger is Blindness: When anger arises, one loses their vision or clarity (dikhna band ho jata hai), leading to the inability to see the right path or solution. This is likened to colliding with a wall because you can't see it.
  • Self-Destruction and Consequences: Anger is compared to setting one's own house on fire. It first burns oneself and then others. The text warns that even a small act of anger can undo years of positive earnings and create negative karma for future lives, potentially leading to animal birth.
  • Differentiating Anger (Krodh) from Annoyance (Gussa): The text distinguishes between "Krodh" which is coupled with ego, and "Gussa" which is an emotional reaction without ego. While "Gussa" might not attract sin, "Krodh" with ego is considered sinful.
  • Types of Anger: Anger can be manageable (modable) or unmanageable (anivarya). Progress is made when one can manage anger internally. Unmanageable anger is destructive.
  • The Ego as the Root of Anger: The underlying cause of anger is identified as ego. When the ego is hurt or challenged, anger arises. Realizing oneself as the pure soul ("Shuddhatma") is the way to dismantle the ego and consequently overcome anger.
  • Understanding the Causes, Not Just Suppressing Results: Instead of trying to suppress anger (the result), one must address its underlying causes. This involves identifying the specific situations and beliefs that trigger anger.
  • The Power of Understanding and "Samaj" (Understanding): The key to controlling anger lies in understanding. Recognizing that external situations are mere instruments (nimitta) and that suffering is a result of one's own karma is crucial.
  • The Concept of "Tanta" (Lingering Attachment/Resentment): Anger isn't just the immediate outburst but also the lingering resentment or attachment to the anger-inducing event, which can last for years.
  • Pratikraman as the True Path to Liberation: The text strongly advocates for "pratikraman" (repentance) as the genuine path. This involves acknowledging the fault, regretting it, and making a firm resolution not to repeat it, ideally seeking forgiveness from the Self (Shuddhatma) or the Gnani Purush.
  • Not Defending Anger: When anger arises, one should not defend it or justify it. Instead, one should acknowledge it as a weakness and repent.
  • The "Sacred" Anger: A distinction is made between self-serving anger and anger directed towards correcting wrongdoing for the benefit of others (e.g., a parent correcting a child). This "benevolent anger" can lead to merit (punya).
  • The "Red Signal" Analogy: Anger is likened to a red signal, indicating a need for caution or intervention. However, understanding when and for how long to use this "signal" is important.
  • The Importance of the Gnani Purush: The text stresses that true liberation from anger and other negative tendencies comes only through the grace and guidance of a Self-realized Master (Gnani Purush) who can impart this "Akram Vigyan" (effortless science).

Publisher and Author Information:

The book is published by Mahavideh Foundation, a testament to the teachings of Dada Bhagwan. The compiler of the Gujarati text is Dr. Niruben Amin, and the translation into Hindi is done by "Mahatma" (disciples). Dada Bhagwan (Shri Ambalal M. Patel) is presented as a fully enlightened being who attained self-realization and then guided others to do the same through his unique "Akram Marg" (effortless path).

In essence, "Krodh" by Dada Bhagwan is a practical guide to understanding the nature of anger, its roots in ego and misconceptions, and offers a spiritual path towards its eradication through self-awareness, understanding karma, and the practice of sincere repentance under the guidance of a Self-realized Master.