Kevali Prabhuno Sath Volume 03 - Book Summary

The book "Kevali Prabhuno Sath Volume 03" by Saryu Rajani Mehta, published by Shreyas Pracharak Sabha, is the third volume in a series dedicated to understanding the path to spiritual liberation, often guided by the concept of being in the company of the omniscient (Kevali Prabhu). This volume, like its predecessors, aims to delve into Jain philosophy and practice, focusing on the path to spiritual enlightenment and the significance of following the teachings of the Tirthankaras, particularly Bhagavan Mahavir.

The summary below highlights the key themes and discussions covered in the book, based on the provided Table of Contents:

Chapter 10: The Glory of Arihant Prabhu (Shri Arihant no Mahima)

The Concept of Tirthasthan: The chapter begins by defining Tirthasthan (sacred places or foundations) as both external physical locations and internal spiritual sanctuaries. It emphasizes the paramount importance of internal Tirthasthan, which resides within the soul.
Arihant as the Supreme Tirthasthan: The text elevates the Arihant (a liberated soul who has conquered inner enemies) as the ultimate Tirthasthan, embodying the highest form of auspiciousness and well-being. It clarifies the distinction between an Arihant and a Kevali Prabhu (fully enlightened soul), noting that all Arihants are Kevalis, but not all Kevalis are necessarily Arihants in the context of Tirth creation.
Benefits of the Arihant's Grace: The chapter details the profound impact of an Arihant's presence, stating that at every stage of development, the benefit of the Tirthasthan (the Arihant's being) is available. The text discusses the necessity of compassionate intent (kalyanbhav) within the soul to generate Tirthasthan and how the Pancha Parameshthis (the five supreme beings in Jainism) embody this compassionate intent, leading to the development of others.
Fifteen Types of Siddhas: A significant portion of this chapter is dedicated to classifying the liberated souls (Siddhas) into fifteen categories, based on various attributes such as their lineage (Tirthankar vs. non-Tirthankar), their role in establishing Tirthas (Tirthankar Siddhas), gender identity (male, female, neither), and their state of existence before liberation. The chapter highlights the Tirthankar Siddhas as the most distinguished among these fifteen types, explaining the reasons behind their supreme status.
The Special Qualities of Tirthankaras: It further elaborates on the unique "kalyanbhav" (compassionate intent for the welfare of all beings) that manifests in Tirthankaras. This includes details about how their existence benefits even the beings in Nityanigod (a state of extremely dense souls) and other beings, causing their self-pradeshas (aspects of the soul) to open up.
The Name Karma of Arihants: The chapter discusses the binding of the "Namakarma" (a specific type of karma that determines the soul's identity and characteristics) by Arihants, emphasizing its inviolable nature and its unique features. It specifically details the special role of Arihants at the time of their final incarnation.
The Fourteen Auspicious Dreams: The text lists and describes the fourteen auspicious dreams that the mother of a Tirthankara experiences before the birth of the Tirthankara, symbolizing the great qualities and future role of the enlightened one. These dreams include an elephant (symbolizing strength and purity), a bull (dharma), a lion (power), Lakshmi (wealth and prosperity), garlands of flowers, the moon, the sun, a flag of dharma, a pot of knowledge, a lotus pond, an ocean of milk, a celestial abode, a heap of jewels, and a smokeless fire.
The Arihant's Virtues and Achievements: The chapter also touches upon the Arihant's "Varsi Daan" (charitable acts throughout the year) before renunciation, the attainment of Kevala Jnana (omniscience), and the manifestation of Tirthasthan within them due to their profound compassionate nature.
The 34 Special Attributes of Arihants: A significant part of the chapter is dedicated to listing and explaining the 34 extraordinary characteristics (Atishayas) of Arihant Prabhus. These include the divine assembly (Samavasaran), the Ashoka tree (which grows spontaneously wherever the Tirthankara sits), the lion throne, the parasols signifying sovereignty, the golden lotus, the chowries, the Dharmachakra (Wheel of Dharma), the flag of Dharma, the showering of pure flowers and water, pleasant fragrance, pleasant seasons, the unique quality of their speech (Om Dhwani), their unchanging hair and nails, the whiteness of their blood and flesh, the sound of divine drums (Devadundubhi), the presence of three types of knowledge from birth, the Varsi Daan, the liberation of beings from Nityanigod, the instantaneous peace experienced by all beings in their presence, the five auspicious events (Kalyanaks), their insignia (Lacchan), and their speech filled with 35 types of truthful words.
The Significance of Arihant's Tirthasthan: The chapter concludes by reiterating the importance and significance of the Tirthasthan associated with Arihants, emphasizing its ability to purify and elevate beings.

Chapter 11: Dharma is the Supreme Auspiciousness (Dharma ae Sarvotkrushta Mangal che)

Festivals and Their Significance: This chapter distinguishes between worldly festivals and religious observances. Worldly festivals are often tied to specific events or individuals, while religious festivals are deeply connected to spiritual feelings.
Timeless vs. Temporal Festivals: Temporal festivals are linked to particular occurrences or persons, making them finite. Timeless festivals, however, are eternal and connected to spiritual sentiments. Paryushan, a major Jain festival, is presented as a prime example of a timeless or all-pervading festival.
The Teachings of Arihants as Supreme Auspiciousness: The chapter asserts that the Dharma taught by Arihants is the supreme auspiciousness. It references the opening verse of the Dashavaikalika Sutra, which states, "Dharma is the supreme auspiciousness," and recounts an anecdote involving Anandghanji and Yashovijayji, highlighting the profound significance of this statement.
The Sufferings of the Non-Religious: The text then details the hardships and miseries faced by those who do not follow Dharma. It discusses the contemplation of impermanence (Anityabhavna), helplessness (Asharanbhavna), impurity (Ashuchibhavna), oneness (Ekatvabhavna), otherness (Anyatvabhavna), and the cycle of worldly existence (Sansarbhavna).
The Virtues of Dharma: The chapter emphasizes the importance of virtues like excellent forgiveness (Uttam Kshama), excellent humility (Uttam Mardav), excellent straightforwardness (Uttam Arjav), excellent purity (Uttam Shauch), and the supreme auspiciousness inherent in non-violence (Ahimsa).
The Three Stages of Spiritual Progress: It further outlines the path of spiritual progress through the concepts of Asrava (influx of karma), Samvara (prevention of karma influx), and Nirjara (shedding of karma).
The Path to Self-Realization: The text discusses the importance of virtues like excellent truthfulness (Uttam Satya), excellent self-restraint (Uttam Sanyam), the five great vows (Pancha Mahavratas), the progress within these vows, the five careful practices (Pancha Samiti), the three guards (Trigupti), contemplation of the nature of the world (Lok Swarupabhavna), the rarity of enlightenment (Bodhdurlabh Bhavna), and the general concept of spiritual feelings (Dharmabhavna).
The Importance of Austerity and Renunciation: The chapter highlights the virtues of excellent austerity (Uttam Tap), excellent renunciation (Uttam Tyag), excellent non-possession (Uttam Akinchanya), and excellent chastity (Uttam Brahmacharya).
Oneness with the Supreme: It concludes by emphasizing how a soul can achieve oneness with the Supreme through the compassionate intent of the Pancha Parameshthis, particularly the Tirthankara Prabhus, and the blossoming of their compassionate nature.

Chapter 12: The Supreme Auspiciousness of Dharma Manifested in the Life of Shrimad Rajchandra

Introduction to Shrimad Rajchandra: The chapter introduces Shrimad Rajchandra as a luminous example of Dharma's supreme auspiciousness, focusing on his life as a spiritual journey.
Four Stages of Life: His life is analyzed through four distinct phases:
1. Childhood Innocence and Early Spiritual Stirrings (Age 0-11): This period highlights his innate purity, early fascination with spiritual concepts, developing memory, and the nascent stages of his spiritual inclinations. His early exposure to Krishna bhakti also played a role, though he initially showed a lack of inclination towards Jainism. His studies of religious texts stimulated deep contemplation. His belief in a creator God and the seeds of devotion were sown. His reputation as an "Avadhani" (one with exceptional concentration), poet, and astrologer also began to form.
2. Spiritual Awakening and Internal Conflict (Age 12-17): This phase marks his arrival in Mumbai, his exploration of Avadhana, and a growing sense of detachment (vairagya). His desire to propagate the Jain path grew, even as he entered the householder stage. His faith in idol worship was strong, but he also faced opposition from within the Jain community. His pursuit of the highest spiritual attainment, the conflict between his inner ascetic inclinations and outward householder duties, and his growing realization of the suffering caused by worldly attractions (like women) are detailed. His unwavering conviction in the path to liberation, along with memories of past lives (Samaktva), and the commencement of his jewelry business are discussed. The impact of losing a close friend, Juthabhai, and his interactions with others like Saubhagbhai are also mentioned. His aspiration to spread Dharma and purify himself became more pronounced. His writings reflect a deep reverence and awe for the Prabhu (the Tirthankara).
3. Attainment of Pure Insight and Spiritual Depth (Age 18-22): This period is characterized by the attainment of "Kshāyik Samakit" (pure, unwavering right faith) early in his spiritual journey. He achieved significant destruction of karmic obstructions, deepening his understanding of the spiritual path. He progressed through the sixth and seventh stages of spiritual development. The text notes his perceived lack of companionship (satsang) and his intense longing for self-purification. This desire led him to detachment from worldly pursuits like astrology and poetry. He faced worldly afflictions but maintained equanimity, showing a strong "kalyanbhav" (compassionate intent). The conflict between his inner and outer life intensified, affecting his literary output, yet his inner spiritual equanimity remained intact. His interactions, even amidst difficulties, reflected self-reflection and an unwavering commitment to spiritual discipline.
4. Retirement and Ultimate Transcendence (Age 23-33): This final phase saw his complete withdrawal from worldly activities. He dedicated his time to reading, contemplation, and further spiritual purification. His desire to promote Dharma grew, and he began analyzing his own spiritual state. He developed equanimity, detachment, and a profound understanding of himself. The text mentions his stoicism during the passing of his friend Saubhagbhai. His relentless pursuit of self-purification and adherence to divine commands (Ajnā) ultimately led to his liberation and transcendence, a journey marked by remarkable spiritual power. His writings from this period reflect his advanced spiritual state and his commitment to Dharma.
The Power of "Āṇā" (Command/Guidance): The book emphasizes the profound impact of adhering to the guidance of enlightened beings. It illustrates this with anecdotes where the author experienced divine protection and grace, such as walking comfortably with broken footwear due to divine will. These experiences reinforced the author's faith and understanding of the auspiciousness of Dharma.
The Mystery of Shrimad Rajchandra's Writings: The author shares her personal journey of understanding Shrimad Rajchandra's profound insights, particularly the seemingly disconnected nature of his "Antar Prayog Avlokan" (internal observation). Through a divine revelation, she understood the underlying intent and realized the interconnectedness of his teachings.
The Secret of Shrimad's Reading Speed: The author also recounts an experience where Shrimad Rajchandra explained his extraordinary reading speed by likening it to a camera capturing an image – through intense concentration, the essence of the text becomes ingrained in the soul.
Personal Transformation through Divine Guidance: The author concludes by stating that these personal experiences, guided by Shrimad Rajchandra, formed the foundation for the chapters on the glory of Arihants, the auspiciousness of Dharma, Shrimad Rajchandra's life, and the principle of "Āṇāe Dhammo, Āṇāe Tavo" (Dharma and Austerity through Adherence to Command). She expresses gratitude for the divine support received throughout this endeavor.

Chapter 13: "Āṇāe Dhammo, Āṇāe Tavo" - Adherence to Command is Dharma, Adherence to Command is Austerity

The Diversity of Religious Paths: The chapter acknowledges the variety of religious paths and beliefs prevalent in the world.
The Superiority of the Jin Path: It asserts the superiority of the path taught by the Jinas (Tirthankaras).
The True Meaning of Dharma and Tapasya: It delves into the definitions of Dharma (righteousness/duty) and Tapasya (austerity), emphasizing that true Dharma and Tapasya lie in adhering to divine commands (Ajnā).
The Importance of Following Command: The text stresses the immense significance of Ajnā (command/guidance) in spiritual progress and self-realization. It argues that adherence to command is the foundation of Dharma and Tapasya.
The Dangers of Self-Will: The book warns against following one's own whims and desires (Swachhandi Dharma Pravrutti), as this can lead to increased worldly entanglement. Conversely, adhering to divine commands brings about self-realization and inner peace.
The Significance of the Namaskar Mahamantra: The chapter highlights how the Namaskar Mahamantra embodies the principle of Ajnā Aradhan (worship through adherence). It explains that this mantra, through its systematic contemplation, provides a shield against the whirlpool of thoughts and offers a guiding principle. It further discusses the importance of the Pancha Parameshthis (Arihant, Siddha, Acharya, Upadhyaya, Sadhu/Sadhvi) and their collective role in this mantra. It also touches upon the concept of incomplete versus complete Ajnā in prayers and forgiveness.
The Power of Following Command: The text emphasizes that following the path of command (Ajnā Marga) is essential for spiritual progress. It explains how adherence to command leads to growth in spiritual stages and the blossoming of virtues.
The Ultimate Goal of Ajnā: The chapter concludes by stating that the ultimate achievement of following Ajnā is the attainment of Shiv (liberation) and an undisturbed state of being.

Appendices:

Appendix 1: Glossary of Technical Terms: This section likely provides definitions for specialized Jain and philosophical terms used throughout the book.
Appendix 2: Subject-wise Index for the Practitioner: This index would help readers navigate the book based on specific topics relevant to their spiritual practice.

Dedication:

The book is dedicated to Shrimad Rajchandra, whom the author reveres as "Shri Rajprabhu," for guiding her understanding of the ephemeral nature of worldly joys and sorrows and for keeping her focused on spiritual practice, thereby saving her from hatred and attachment.

In essence, "Kevali Prabhuno Sath Volume 03" is a devotional and philosophical work that aims to illuminate the Jain path to spiritual liberation by drawing lessons from the life and teachings of Shrimad Rajchandra, emphasizing the supreme auspiciousness and guiding power of Dharma through adherence to divine commands (Ajnā).