Kasaypahudam Part 16

This comprehensive summary of "Kasaypahudam Part 16" is based on the provided text, focusing on its content and context within Jain philosophy, particularly from a Digambara perspective.

Book Title: Kasaypahudam Part 16 Author(s): Gundharacharya, Fulchandra Jain Shastri, Kailashchandra Shastri Publisher: Bharatvarshiya Digambar Jain Sangh Catalog Link: https://jainqq.org/explore/090228/1

Context and Significance:

• Kasaypahudam: This is a foundational Jain text dealing with the passions (Kashayas) and their suppression. It is considered a profound work in Jain philosophy.
• Jayadhavala Tika: The text presented is the 16th part of the Kasaypahudam, accompanied by the elaborate commentary (Tika) by Acharya Virasena, known as Jayadhavala. This commentary is a voluminous and highly respected work in the Digambara Jain tradition, elaborating on the original Siddhanta texts.
• Authorship and Editorship: The original text is attributed to Gundharacharya (though the lineage traces back to Kundakundacharya), with the commentary by Acharya Virasena. The presented edition has been meticulously edited and translated/simplified into Hindi by late Pt. Phoolchandraji Siddhanta Shastri and late Pt. Kailashchandraji Siddhanta Shastri.
• Publisher: The Bharatvarshiya Digambar Jain Sangh, Mathura, is the publisher, indicating its importance within the Digambara community.
• Reprinting Efforts: The preface highlights the ongoing efforts of the Sangh to reprint important Jain scriptures like the Jayadhavala, acknowledging the challenges of economic constraints and the dedication of scholars and donors.

Content Summary (Based on the provided pages, particularly the table of contents and introductory sections):

The provided text focuses on Charitra Moha Kshapananu Yoga Dwaram (The Pathway of the Destruction of Conduct-Deluding Karma) within the Pancham Dasham Adhikara (Fifth Chapter). This section delves into the intricate processes of karma shedding, specifically related to the destruction of conduct-deluding karmas (Charitra Moha Karma).

Based on the "Vishay Suchi" (Table of Contents) and the introductory pages, the content of Part 16 primarily deals with:

1. Detailed Analysis of Karmic Shedding (Kshapan): The core of this volume is the detailed explanation of the process of shedding karmas, particularly focusing on the Samyakdarshan (Right Faith) and Charitra (Conduct) aspects, which are governed by Mohaniya Karma (Deluding Karma).
2. Stages of Shedding (Gunashreni and Upasham): The text elaborates on the stages of shedding, likely including:
   • Gunashreni (Ladder of Merit/Virtue): A systematic process of shedding karmic matter.
   • Upasham (Suppression): The pacification of passions.
   • Kshaya (Destruction): The complete eradication of karmic bonds.
3. Specific Karmic Shedding Processes: The table of contents indicates discussions on the shedding of:
   • Darshan Mohaniya Karma: This includes shedding of Mithyatva (delusion), Mishra (mixed), and Samyaktva (right faith) qualities.
   • Charitra Mohaniya Karma: This is further broken down into shedding of Anantanubandhi (eternal bondage), Apratyakhyanavarana (non-renunciation), Pratyakhyanavarana (renunciation), and Sanjvalana (fierce passions) stages, along with the shedding of Vedas (Genders) and Nokashayas (Minor Passions).
4. Detailed Breakdown of Shedding Processes (Kriya Bhedas): The text meticulously details the various "kriya bhedas" (types of actions or processes) involved in shedding, which are listed as:
   • Sthitighata (reduction in duration)
   • Sthitisatkarma (remaining karmic potential in duration)
   • Udaya (arising)
   • Udirana (emission/outpouring)
   • Sthitikandaka (reduction in duration units)
   • Anubhagaghata (reduction in intensity/effect)
   • Anubhagenatkarma (remaining karmic potential in intensity)
   • Bandha (bonding)
   • Bandhaparihani (reduction in bonding)
5. Progression through Stages (Gunasthanas): The text likely describes how the soul progresses through various Gunasthanas (stages of spiritual development) during the shedding process, moving from lower stages towards higher ones, like Badara Samparaya and Sukshma Samparaya, leading eventually to Kshin Moha (passionless state).
6. Specific Processes like Samudghata: The latter part of the provided text hints at discussions on Samudghata (exertion or expansion of soul-substance), particularly Kevali Samudghata, which occurs in the highest states of spiritual attainment. This includes descriptions of Danda Samudghata, Kapata Samudghata, Pratara Samudghata, and Lokapuran Samudghata.
7. Final Stages of Liberation: The ultimate goal of shedding these karmas is liberation (Moksha), which is described as the attainment of the Siddha Shila (Abode of the Liberated) and the state of Sayogikevali and Ayogikevali (pure souls in embodied and disembodied states, respectively).

Key Concepts Explained:

• Kashaya (Passions): Anger, pride, delusion, and greed are central to the text.
• Karma: The fundamental principle of Jainism, explaining the bondage and shedding of karmic particles.
• Gunashreni: The ladder-like progression of shedding karmic matter through systematic spiritual practices.
• Gunasthana: The fourteen stages of spiritual development that the soul passes through.
• Samudghata: Specific spiritual techniques used by highly advanced souls to shed karmas or achieve liberation.
• Moha Karma: The complex category of deluding karmas that are the primary focus of this section.

Overall Importance:

"Kasaypahudam Part 16," as part of the Jayadhavala commentary, is a critical text for understanding the advanced philosophical and practical aspects of karma shedding in Jainism. It provides a deep dive into the subtlest processes of spiritual purification and the soul's journey towards liberation. The efforts of the publishing society and the editors to make this ancient wisdom accessible are commendable.