Kasaypahudam Part 15

Added to library: September 2, 2025

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First page of Kasaypahudam Part 15

Summary

Kasayapahudam Part 15, also known as Kashay Pahudam Part 15, is a significant Jain text authored by Acharya Kundakunda and elaborated by Virasenacharya in his commentary, Jayadhavala. This volume, Part 15, published by Bharatvarshiya Digambar Jain Sangh, Mathura, delves into the intricacies of Charitramohaniy Karma, specifically focusing on the 'Anuyogadwar' concerning the process of 'Kshapan' (destruction) of this karma.

Key Concepts and Sections Covered in Part 15:

  • Kashayapahudam and Jayadhavala: The text is part of the larger work, Kashayapahudam, a foundational text in Jain philosophy. Jayadhavala, the extensive commentary by Acharya Virasen, provides detailed explanations, making these complex concepts accessible. This volume is dedicated to the "Charitra Moha Kshapan Anuyogadwar," meaning the detailed analysis of the process of destroying the conduct-deluding karma.

  • Kardikarana and Kardivedana Kala: A substantial portion of this volume is dedicated to explaining "Kristikaran" (the process of creating 'krishthis' or layers within karma to facilitate its destruction) and "Kristivedana" (the period during which these krishthis are experienced and destroyed). The text meticulously breaks down the time related to the veiling of anger (Krodha Samjvalana) into three phases:

    1. Ashwakaran Kala: Discussed in the previous volume (Part 14), this refers to the initial phase of a specific karmic transformation.
    2. Kristikaran Kala: The focus of this volume, detailing the creation of karmic layers.
    3. Kristivedana Kala: The period of experiencing and destroying these layers.
  • Detailed Explanation of Kristikaran: The text provides a profound analysis of Kristikaran, covering:

    • The Method of Kristikaran: Explaining the fundamental principle behind creating these layers.
    • Sub-divisions of Krishi and Alpabahutva: Detailing the various types of krishthis (collection krishthis and their sub-types) and their relative quantities (alpabahutva – minor/major relationships) based on their intensity (tivra-manda). This involves complex numerical and proportional calculations based on infinite entities.
    • Residue and Its Distribution: Explaining how the residue of karma is distributed over time, with specific attention to the progression of karmic destruction in different stages (e.g., first time, second time).
    • Residue and Gradual Decrease: The text describes how the residue is distributed in subsequent times and how it gradually decreases, with intricate calculations involving infinite and infinitesimal quantities.
  • The Role of Time (Kala): The text emphasizes the precise timing of these karmic processes, detailing how the duration of these stages is divided and calculated.

  • In-depth Analysis of Anger (Krodha Samjvalana): The volume specifically focuses on the process of destroying the anger-related karma (Krodha Samjvalana), elaborating on its stages, the formation of krishthis, and their subsequent dissolution.

  • Gathas and Bhashyagathas: The text relies heavily on ancient Jain sutras (Gathas) and their elaborate commentaries (Bhashyagathas) to explain these doctrines. It systematically presents the meaning and implications of these verses.

  • Classification of Karmic Entities: The text distinguishes between different types of karmic entities and their interactions, such as:

    • Sangrah Krishi: Collection Krishi, representing a broader category.
    • Antar Krishi: Sub-types within Sangrah Krishi.
    • Apurva Krishi: New or previously unmanifested krishthis formed during the process.
    • Pashth Krishi: Later or subsequent krishthis.
  • Alpabahutva (Relative Quantities): A core theme is the detailed comparison of the relative quantities of these karmic entities, often involving comparisons of infinite numbers and subtle mathematical reasoning.

  • The Process of Sangrama (Transfer): The text details how karmic energies are transferred and transformed during the process of destruction, especially concerning the movement of Pradeshpunj (mass of karmic particles).

  • Subtle Concepts of Time and Space in Jain Cosmology: The text touches upon the intricate Jain understanding of time and its divisions (like avali, pratiali) and how these relate to karmic processes. It also considers the role of different realms or spaces in the context of karma.

Overall Significance:

Kasaypahudam Part 15, through the detailed exposition of Jayadhavala, provides a deep dive into the complex mechanics of spiritual progress in Jainism. It explains how a soul, through the path of shedding karma (Kshapan), particularly the conduct-deluding karma, moves towards liberation. The intricate analysis of Kristikaran and Kristivedana highlights the meticulous and profound understanding of karmic causation and transformation within Jain philosophy. The text underscores the importance of precise knowledge and practice in navigating the spiritual path.