Kasaypahudam Part 13 - Book Summary

Here is a comprehensive summary of "Kasaypahudam Part 13" (जयधवला सहित कषायपाहुड) based on the provided text:

Book Title: Kasaypahudam Part 13 (कषायपाहुड भाग-13) Author(s): Gundharacharya, Fulchandra Jain Shastri, Kailashchandra Shastri Publisher: Bharatvarshiya Digambar Jain Sangh, Chaurasi Mathura Catalog Link: https://jainqq.org/explore/090225/1

Overall Context:

This volume, Part 13 of Kasaypahudam, is a commentary (Jayadhavala) by Virasenacharya on the original work by Gundharacharya. The volume focuses on specific sections related to the shedding and pacification of Darshana Moha (दर्शनमोह) and the attainment of Sanyama (संयम) and Sanyamasanyama (संयमासंयम) related to Charitra Moha (चारित्रमोह). The text delves deep into the intricate spiritual practices and karmic processes involved in the purification of the soul according to Jain philosophy.

Key Sections and Concepts Covered:

The provided text covers the following main areas, presented as distinct "artha-adhikaras" (अर्थाधिकार - subject matters):

Darshana Moha Kshapan (दर्शनमोहक्षपण - Shedding of Darshana Moha): This is a significant portion of the text, detailing the process by which a soul sheds the deluding karma related to right faith (Darshana Moha).
- Who initiates Kshapan: It is stated that a human born in a karma-bhumi (कर्मभूमि) initiates the shedding process, while the completion of this process (nishthapak) can occur in any of the four gatis (ग) (realms of existence).
- Kshapan initiation conditions: The shedding process begins at the feet of a Tirthankara, Kevali, or Shruta Kevali, as one must have witnessed their glory to initiate the results-causing karmic processes.
- Kshapan timeline: The shedding of Darshana Moha takes an antarmuhurta (अंतर्मुहूर्त - an immeasurable period of time) and involves three specific karmic stages (karanas): Adhahpravrittikaran (अधःप्रवृत्तकरण), Apurvakaran (अपूर्वकरण), and Anivrittikaran (अनिवृत्तिकरण).
- Karmic processes during Kshapan: The text details various karmic transformations including the sthiti-kandak-ghata (स्थिति-काण्डक-घात - reduction of karma duration), anubhaga-kandak-ghata (अनुभाग-काण्डक-घात - reduction of karma intensity), guna-shreni nirjara (गुणश्रेणी निर्जरा - shedding of karma through gradual purification), and guna-sankrama (गुणसंक्रम - transformation of karma).
- Kshayik Samyakdarshana: It elaborates on the state of achieving Kshayik Samyakdarshana (क्षायिक सम्यग्दर्शन - perfect right faith through destruction) after the shedding of Darshana Moha, its implications for future karma binding, and the number of beings in different gatis who attain it.
- Stages of progress: The text describes the gradual increase in vishuddhi (विशुद्धि - purity) during the process and the specific karmic activities that occur at each stage.
Sanyamasanyama Labdhi (संयमासंयमलब्धि - Attainment of partial restraint): This section discusses the attainment of partial restraint (Sanyamasanyama), which is a stage of spiritual discipline.
- Nature of the attainment: It is described as a kshayo-pshamik (क्षयोपशमिक - attained through destruction and suppression of karma) state.
- Karmic prerequisites: The attainment is linked to the suppression of specific karmas, particularly the four Anantanubandhi (अनन्तानुबन्धी) and four Apratyakhyanavarana (अप्रत्याख्यानावरण) kashayas.
- Stages of progress: Similar to the shedding process, the attainment involves adhahpravrittikaran and apurvakaran, leading to the state of Sanyamasanyama.
Sanyama Labdhi (संयमलब्धि - Attainment of perfect restraint): This section covers the attainment of complete restraint (Sanyama), the highest form of ethical conduct in Jainism.
- Conditions for attainment: It is primarily achieved by perfect karma-bhumi humans.
- Karmic processes: The text describes the adhahpravrittikaran, apurvakaran, and anivrittikaran that lead to the attainment of Sanyama. It also mentions the specific karma suppressions involved.
- Types of Sanyama: The text refers to different stages and types of Sanyama, emphasizing the role of purity and the gradual shedding of karmic layers.
- The state of Sanyama: It outlines the spiritual purity and practices associated with being in the state of Sanyama, including the implications for future rebirths and the final liberation (moksha).
Charitra Moha Upashamana (चारित्रमोहनीय उपशामना - Pacification of conduct-deluding karma): This is the final major section discussed, detailing the pacification of Charitra Moha, which is the karma that obstructs perfect conduct.
- Process of Upashamana: The text describes how the kashayas (passions) are pacified through specific spiritual efforts, leading to the pacification of Charitra Moha.
- Stages of Pacification: It outlines the stages involved in pacifying these kashayas, emphasizing the gradual refinement of spiritual states.
- Karmic transformations: The process involves the suppression (upashamana) of specific karmas, leading to the eventual shedding of the remaining karmic impurities.
- Relationship with Darshana Moha: The text highlights how the mastery over Darshana Moha is a prerequisite for the subsequent pacification of Charitra Moha.

Key Terminology and Concepts:

Karma Bhumi (कर्मभूमि): A land where humans are capable of performing great spiritual austerities and eventually achieving liberation.
Antarmuhurta (अंतर्मुहूर्त): An immeasurable period of time, less than a purva but longer than a moment.
Kshapan (क्षपण): The process of shedding or destroying karma.
Upashamana (उपशामना): The process of pacifying karma, where its intensity is reduced without complete destruction.
Sanyama (संयम): Perfect restraint, complete control over actions, speech, and thoughts.
Sanyamasanyama (संयमासंयम): Partial restraint, a state between utter lack of restraint and perfect restraint.
Vishuddhi (विशुद्धि): Spiritual purity, a key factor in karmic shedding and pacification.
Kashaya (कषाय): Passions like anger, pride, deceit, and greed, which are the primary targets of spiritual discipline.
Leshya (लेश्या): Subtle colors or energies associated with the state of mind, influencing karmic influx.
Guna Shreni (गुणश्रेणि): A metaphorical staircase of spiritual progress, representing the gradual shedding of karma.
Stithi Kandak Ghat (स्थिति-काण्डक-घात): A process of reducing the duration of karmic bonds.
Anubhaga Kandak Ghat (अनुभाग-काण्डक-घात): A process of reducing the intensity of karmic bonds.

Editorial and Publication Information:

First Edition: 1972 (Vir Nirvana 2498)
Second Edition: 2000 (Vir Nirvana 2526)
Editors: Late Pt. Phoolchandra Siddhant Shastri, Late Pt. Kailashchandra Shastri
Publisher: Bharatvarshiya Digambar Jain Sangh, Chaurasi, Mathura, Uttar Pradesh
Gratitude is expressed to: Seth Bhagchandji and Shrimati. Narvada Baiji of Dongargarh for their financial support, and the family of Late Babu Chhedilalji for the Jayadhavala office space. The importance of acquiring and preserving these texts is emphasized.

Summary of Content:

The text provides a highly detailed and technical explanation of the spiritual path as described in Jain texts. It focuses on the minute processes of karmic transformation associated with the shedding of Darshana Moha and the attainment of Sanyama and Sanyamasanyama. The commentary by Virasenacharya elaborates on the sutras by Gundharacharya, explaining the stages, conditions, and intricate details of these spiritual advancements, including the subtle workings of karma and the resulting states of the soul. The text emphasizes the philosophical underpinnings and the practical progression on the spiritual path towards liberation.