Kasaypahudam Part 12

This document is the twelfth part of the Jain text "Kasaypahudam" (also known as "Jayadhawala" and "Mahadhawala"), compiled and edited by Pandit Phoolchandraji Siddhant Shastri and Pandit Kailashchandraji Siddhantacharya. It is published by Bharatvarshiya Digambar Jain Sangh, Hathras, Mathura. This volume, part 12, contains the seventh through tenth discourses (adhikaras) of the original text.

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Overall Structure and Publication Details:

• Title: Kasaypahudam (Part 12)
• Original Author: Gundharacharya
• Commentary: Jayadhawala, Mahadhawala by Virsenacharya
• Editors: Late Pt. Phoolchandraji Siddhant Shastri and Late Pt. Kailashchandraji Siddhantacharya
• Publisher: Bharatvarshiya Digambar Jain Sangh, Hathras, Mathura
• Publication Year: First edition 1971 (Veer Nirvana 2497), Second edition 2000 (Veer Nirvana 2526)
• Catalog Link: https://jainqq.org/explore/090224/1

Content of Part 12:

This volume focuses on the following discourses (adhikaras):

1. Seventh Discourse: Upayoganuyogdwar (On Usage/Application)

   • This discourse details the nature of the usage (Upayoga) of anger (Krodha), pride (Mana), deceit (Maya), and greed (Lobha).
   • It covers aspects like the duration of usage, comparison of usage periods among different passions and across various life-forms (gatis), and the number of usages within a single existence (bhavagrahaṇa).
   • It also discusses usage-categories (Upayoga-vargana) in terms of time (kāla) and state/quality (bhāva).
   • The text includes detailed analysis of the sequence and comparison (alpabahutva) of these usages across different states, referencing the commentaries of Acharya Virsenacharya.

2. Eighth Discourse: Chatuhsthananuyogdwar (On Four States)

   • This section delves into the concept of "four states" associated with the four passions (Kashayas).
   • It describes how each passion (Krodha, Mana, Maya, Lobha) can manifest in four distinct ways, often illustrated through similes (e.g., Krodha like lines on stone, earth, sand, water; Mana like stone pillar, bone, wood, creeper).
   • It analyzes the characteristics of these states in terms of duration (sthiti), potency (anubhaga), and quantity of souls (pradesha).
   • The text examines these states in relation to various modes of existence (mārgāṇāsthāna) and spiritual stages (guṇasthāna).

3. Ninth Discourse: Vyanjananuyogdwar (On Synonyms/Names)

   • This discourse focuses on the various synonyms or names for the four passions (Krodha, Mana, Maya, Lobha).
   • It lists and explains the meanings of these numerous synonyms, providing a rich vocabulary associated with each passion. For example, synonyms for Krodha include Kopa, Rosha, Akshama, etc., while for Mana, they include Mada, Darpa, Stabha, etc.

4. Tenth Discourse: Darshanmohopashamananuyogdwar (On Pacification of Delusion/Right Faith)

   • This extensive discourse deals with the process of achieving Right Faith (Samyaktva) by pacifying the delusionary karma (Darshanmoha Karma).
   • It analyzes the conditions necessary for the origination of Right Faith, including the role of the three types of pacification (Pramatta, Aparimata, Anivartikaraṇa).
   • It details the subtle stages and transformations of the soul (jivātman) during this process, explaining how karma is shed and how the soul progresses towards liberation.
   • The text discusses the types of Right Faith (e.g., Upashama Samyaktva, Kshayika Samyaktva) and the specific pathways and permutations involved in their attainment.
   • It also touches upon the classification of souls and their suitability for achieving Right Faith.

Key Editors and Their Contributions:

The editors, late Pandit Phoolchandraji and late Pandit Kailashchandraji Shastri, were renowned Jain scholars. Their contribution involved meticulously editing and preserving this ancient and profound commentary, making it accessible to the Jain community. The preface also acknowledges the financial support from Seth Bhagchandji of Dongargarh and his wife, Smt. Narvada Baiji, which was crucial for the publication of this voluminous work.

Overall Significance:

Kasaypahudam is a foundational text in Jain philosophy, particularly in the context of the Dhavala and Mahadhavala commentaries on Shatkhandagam. This twelfth part continues the detailed exposition of the Kashayas (passions), which are central to understanding karmic bondage and the path to liberation in Jainism. The text's depth lies in its intricate analysis of spiritual states, karmic processes, and the subtle distinctions within the Jain philosophical framework, presented through the lens of commentary and explanation.