Kasaypahudam Part 03

This is a comprehensive summary of Kasaya Pahuda (Part 3), specifically focusing on the section titled "Stithi Vibhaga" (स्थिति विभक्ति), as indicated by the provided text. The text is a commentary, specifically the Jayadhavala Teeka, on the original work by Gunadharacharya, with Churni Sutras by Yativrishabhacharya. The edition is published by the Bharatiya Digambar Jain Sangha.

Here's a breakdown of the key themes and concepts covered in the provided text, organized for clarity:

I. Introduction and Context:

• Title: Kasaya Pahuda (भाग ३) - Stithi Vibhaga (स्थिति विभक्ति).
• Authorship: Original by Gunadharacharya, Churni Sutra by Yativrishabhacharya, Jayadhavala commentary by Virasenacharya.
• Publisher: Bharatiya Digambar Jain Sangha.
• Purpose of the Series: To publish Digambara Jain scriptures, philosophies, literature, and Puranas in Prakrit, Sanskrit, etc., with Hindi translations and commentaries.
• Significance: The text is presented as a significant part of Jain literature, with Volume III being published after some delay due to various difficulties, and the publication being made possible by the generous donation of Seth Bhagchandji.

II. Core Concepts of Stithi Vibhaga (स्थितिविभक्ति):

• Definition: Stithi (स्थिति) refers to the duration or lifespan of karmic bondage. Vibhaga (विभक्ति) means division or classification. Therefore, Stithi Vibhaga deals with the classification of the duration of karmic bondage.
• Two Types:
  • Mulaprakriti Sthiti Vibhaga (मूलप्रकृति स्थितिविभक्ति): Classification of the duration of the eight fundamental karmic categories (Mulaprakriti). This is based on the general nature of these karmas.
  • Uttaraprakriti Sthiti Vibhaga (उत्तरप्रकृति स्थितिविभक्ति): Classification of the duration of the specific subdivisions of karmas (Uttaraprakriti). This refers to the individual 28 Mohaniya karmas or other such subdivisions.
• Purpose of the Text: To explain the duration (sthiti) of various karmas, especially Mohaniya karma (delusion-causing karma), in relation to different modes of existence, states of consciousness, stages of spiritual development, and karmic activities.

III. Key Areas of Analysis within Stithi Vibhaga (अनुयोगद्वार - Topics of Analysis):

The text meticulously analyzes the duration of karmas through various lenses, termed Anuyogadvaras (अनुयोगद्वार). These are the primary categories of discussion:

1. Asthacheda (अद्धाच्छेद): The duration of karma, often referred to as the lifespan or period of bondage. This is analyzed in terms of:

   • Utkrushta Asthacheda (उत्कृष्ट अद्धाच्छेद): The maximum possible duration.
   • Jaghanya Asthacheda (जघन्य अद्धाच्छेद): The minimum possible duration.
   • Sarva Vibhaga (सर्व विभक्ति): Total duration.
   • No-sarva Vibhaga (नोसर्व विभक्ति): Duration excluding certain aspects.
   • Utkrushta Vibhaga (उत्कृष्ट विभक्ति): Maximum duration.
   • Anutkrushta Vibhaga (अनुत्कृष्ट विभक्ति): Less than maximum duration.
   • Jaghanya Vibhaga (जघन्य विभक्ति): Minimum duration.
   • Ajaghanya Vibhaga (अजघन्य विभक्ति): Not minimum duration.
   • Sadika (सादि): With beginning.
   • Anadika (अनादि): Without beginning.
   • Dhruva (ध्रुव): Eternal or constant.
   • Adhruva (अध्रुव): Non-eternal or variable.

2. Adhyayanapradhana (अध्ययनप्रधान) vs. Nisekapradhana (निषेकप्रधान): The text sometimes focuses on the duration of the entire karmic stream (based on time) and sometimes on the duration related to karmic particles or nisekas (निषेक).

3. Ownership (Samitva - स्वामित्व): Who possesses or is subject to these durations.

4. Time (Kala - काल): The specific temporal aspects of duration.

5. Interval (Antara - अन्तर): The gap or time between different occurrences of karmic states or durations.

6. Bhanga Vichaya (भङ्ग विच य): Analysis of different permutations and combinations of states related to duration, often considering multiple souls (Jivas).

7. Bhagabhaga (भागाभाग): Proportional analysis – what fraction of souls possess a certain duration.

8. Parimana (परिमाण): Quantity or number of souls related to the duration.

9. Kshetra (क्षेत्र): The spatial extent relevant to the duration.

10. Sparshana (स्पर्शना): The aspect of 'touching' or influencing, related to spatial extent.

11. Bhava (भाव): The mode of existence or state of consciousness related to the duration.

12. Alpabahutva (अल्पबहुत्व): Comparison of quantities – which is less, which is more.

13. Bhujagara, Padanikshepa, Vruddhi, Hani (भुजगार, पदनीक्षेप, वृद्धि, हानि): These refer to specific technical analyses related to the modes of karmic manifestation and change over time, particularly in relation to duration.

IV. Detailed Analysis of Mohaniya Karma:

The text extensively analyzes the duration of Mohaniya Karma (मोहनीय कर्म), which is responsible for delusion and attachment. It breaks this down by:

• Specific Karmas: Mithyatva (मिथ्यात्व - false belief), the 16 Kashayas (सोलह कषाय - anger, pride, deceit, greed in four intensities), the nine Nukashayas (नौ नोकषाय - sensual pleasures, laughter, grief, fear, dislike, etc.), and the three 'Vedas' (वेद - masculine, feminine, neuter).
• Life-Stages and States: Different stages of life (like infant, adult), states of consciousness (like ignorance, right-faith), spiritual development (like different stages of conduct), and modes of existence (like different gati - hellish, earthly, heavenly).
• Specific Soul Conditions: For example, the analysis differentiates based on whether a soul is actively experiencing a particular state (like having an activity - 'yog') or is in a transitional state (like vigrahagati - a state of movement between lives).
• Time Calculation: The text uses units like samaya (समय - moment), avala (आवलि - a very short period), palya (पल्य - a much longer period), sagaropama (सागरोपम - ocean-like duration), and koti-koti (कोड़ाकोड़ी - crore times crore).

V. Key Findings and Nuances:

• Interdependence of States: The duration of one state can affect the possibility or duration of another. For instance, the absence of a certain state might be a prerequisite for another's duration.
• Role of Sanklesha and Vishuddhi: The intensity of mental disposition (sanklesha - afflictiveness, vishuddhi - purity) plays a crucial role in determining the duration of karmic bondage.
• Rarity of Certain States: Some states, like those leading to bhavyatva (bhāvya - one who will attain liberation) or specific refined states, are rare, impacting the calculation of their durations.
• Technical Jargon: The text employs highly technical Jain philosophical and cosmological terms, requiring specialized knowledge for full comprehension.
• Multiple Interpretations: The text acknowledges different interpretations by Acharyas, particularly in the section discussing Bhanga Vichaya and Kala.

In essence, Kasaya Pahuda (Part 3) - Stithi Vibhaga is a deep dive into the temporal aspects of karmic bondage, particularly focusing on Mohaniya karma. It classifies the durations of these karmas based on the soul's condition, spiritual path, and external circumstances, using a sophisticated framework of analysis.

The provided text covers a vast amount of detail within these categories, illustrating complex Jain philosophical concepts related to karma and time.