Karmprakruti Mool

Added to library: September 2, 2025

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First page of Karmprakruti Mool

Summary

Here's a comprehensive summary of the Jain text "Karmprakruti Mool" by Acharya Shri Shivsharma, edited and presented by Sadhvi Shri Vanchayamashreeji, with insights into its philosophical depth and historical context:

Title: Karmprakruti Mool (The Root of Karma) Author: Acharya Shri Shivsharma Editor/Presenter: Sadhvi Shri Vanchayamashreeji Publisher: Girdharlal Kevaldas Dalodwala Published: Vikram Samvat 2018 (Gregorian Year 1961)

Introduction (Page 6-9):

The preface highlights the universal principle governing all beings, emphasizing that understanding the world requires deep contemplation and a dedication to understanding oneself. It posits that the very differences in the world prevent us from seeing our true self. The text asserts that the desire to understand these differences is innate, much like our concern for worldly possessions.

The book is presented as a crucial and ultimate guide for understanding karma, especially in the current age. It is an ancient text, estimated to be 2000-2200 years old, authored by Acharya Shri Shivsharmsurishwarji Maharaj, a sage who possessed knowledge up to the "Purva" (a unit of advanced spiritual knowledge). His work is recognized for its grandeur, originality, and widespread acceptance.

The introduction further emphasizes the power of Jain philosophy, particularly its concepts of Syadvada (relativism) and Karmavada (karma theory). It states that the way karma is explained in Jainism is unparalleled and cannot be found elsewhere, describing this as an understatement rather than an exaggeration.

Despite its importance, the text notes a lack of widespread awareness of this book. However, it expresses joy at the increasing number of scholars and devotees engaging with it, especially among the monastic community (Sadhus and Sadhvis). The preface acknowledges the existence of earlier commentaries, including those by Shri Malayagiriji Maharaj and Mahamahopadhyaya Shri Yashovijayji, which served as foundational texts for the current edition. The current publication was inspired by a desire to make the text more accessible, potentially for memorization, as the detailed commentaries are less suitable for that purpose. The preface also pays homage to Acharya Shri Vijay Labdhisurishwarji Maharaj, who had a deep affection for this work and ensured its study among his disciples.

The Life of Acharya Shri Vijay Labdhisurishwarji Maharaj (Page 12-26):

A significant portion of the text is dedicated to the biography of Acharya Shri Vijay Labdhisurishwarji Maharaj, who was the inspiration behind this publication. His life story is presented as a testament to spiritual pursuit and dedication to Jainism. Key aspects of his life highlighted include:

  • Birth and Early Life: Born in 1940 Vikram Samvat in Balshasan village, near Bhoyani Tirth in Gujarat, to Pitamberdas and Motiben. He was known for his sharp intellect and thirst for knowledge from a young age.
  • Renunciation (Vairagya): At the age of nine, his father passed away. At nine years old, he was deeply influenced by the teachings of Acharya Shri Vijay Kamalsurishwarji Maharaj, sparking his spiritual inclination. A dream about Tirthankar Bhagwan's sermon further solidified his resolve.
  • Initiation (Diksha): At eighteen, with a strong sense of renunciation and overcoming familial opposition, he took initiation (diksha) as Muni Labdhivijay. His resolve was so strong that he left home secretly to join his Guru.
  • Spiritual Journey and Scholastic Achievements:
    • Early Studies and Discourses: He excelled in his studies and began delivering discourses, impressing elders with his depth of understanding, particularly in karma literature and dravyanuyoga.
    • Literary Prowess: He was recognized for his poetic abilities, composing devotional hymns (stavan) in various traditional and modern melodies, earning him the title of "Kavi" (poet).
    • Debates and Intellectual Prowess: He engaged in numerous debates (vada) with scholars from other philosophies, including Arya Samajists and Digambara Jain scholars, convincingly defending Jain tenets. He displayed mastery over Sanskrit and Urdu, even composing a book titled "Dayanand Kutark Timir Tarn" against Dayanand Saraswati's "Satyarth Prakash."
    • Scholarly Titles: He was awarded the prestigious title of "Jain General Vyakhyan Vachaspati" (Master of Jain Discourses) in 1971 Vikram Samvat, acknowledging his profound knowledge and eloquent delivery. He was also referred to as "Vadi Ghat Mudgar" (a mace for debaters).
    • Key Contributions: He authored numerous texts and commentaries, actively engaged in propagating Jain principles, and inspired thousands to adopt a non-violent lifestyle. He was instrumental in establishing organizations like the "Mansaharak Nishedhak Mandali" (Anti-Meat Eating Society).
    • Mentorship: He initiated and guided many disciples, including Muni Shri Gambhirvijay, his first disciple.
  • Later Life and Demise: Even in old age and declining health, Acharya Shri Vijay Labdhisurishwarji Maharaj remained devoted to his studies, composing verses daily. He passed away in Vaishakh month of Vikram Samvat 2017, having lived a life of immense spiritual service and dedication to the Jain dharma.

The "Karmprakruti Mool" Text Itself (Page 27-82):

The latter part of the book presents the original Prakrit verses of the Karmprakruti. This section delves into the intricate details of Jain karma theory, covering various aspects:

  • Bandhan Karan (Bondage of Karma): This section explains the processes involved in the bondage of karma, including the types of bondage, the duration of karma, the nature of karma particles, and the classification of karma based on its intensity and effects. It details how karma influences the soul's experiences and its cycle of birth and death.
  • Sankraman Karan (Transition of Karma): This describes how karma types can transition into one another, or how the effects of karma can be modified or transferred. It elaborates on the principles governing these transitions and their implications for the soul.
  • Udavartana-Apavartana Karan (Ascending and Descending of Karma): This covers the processes of karma becoming more or less potent, affecting its manifestation and duration.
  • Uddeerana Karan (Emission of Karma): This section explains how karma is actively emitted or released, influencing the soul's present experiences. It details the causes and mechanisms behind karma emission.
  • Upashamana Karan (Suppression of Karma): This describes the spiritual practices and mental states that lead to the suppression of karma, a crucial step in spiritual progress.
  • Nidhatti-Nikachana Karan (Permanent and Semi-Permanent Karma): These sections differentiate between karma that is permanently fixed and karma that has a semi-permanent nature.
  • Udaya Prakaran (Manifestation of Karma): This part focuses on how karma, once bonded and its effects are determined, manifests in the present life, influencing the soul's experiences.
  • Satta Prakaran (Existence of Karma): This section discusses the concept of "satta" – the latent state of karma that exists in the soul, even before it ripens or manifests. It explains how karmas are present in the soul and their potential for future manifestation.

Overall Significance:

"Karmprakruti Mool" is a foundational text in Jainism, offering a detailed and scientific explanation of the complex doctrine of karma. The biography of Acharya Shri Vijay Labdhisurishwarji Maharaj adds a significant dimension, showcasing the practical application of these principles in a life dedicated to spiritual pursuit and the propagation of Jain teachings. The text serves as both a philosophical treatise and a historical account of a revered spiritual leader, making it a valuable resource for scholars and practitioners of Jainism.