Karmgranth 6 Vivechan Part 01

Here's a comprehensive summary of the Jain text "Karmgranth 6 Vivechan Part 01" by Narvahansuri, published by Padarth Darshan Trust, based on the provided pages:

Overview of the Text:

"Karmgrich 6 Vivechan Part 01" is the first volume of a commentary on the sixth book of the Karm Granth series. This specific work focuses on the detailed explanation (Vivechan) of Karm Granth 6, authored by the esteemed Acharya Shri Narvahansuri. The publication is presented by Padarth Darshan Trust, Ahmedabad. The text appears to be a highly specialized and detailed exploration of Jain Karmic theory, specifically addressing the intricacies of Karmic permutations, their manifestation in different life stages (Jeeva Sthanas) and spiritual progress stages (Guna Sthanas).

Key Aspects and Content:

1. Purpose and Context: The publication explains that this commentary on Karm Granth 6 is being released after a significant time, following the commentary on Karm Granth 1. The reason for this sequential release is stated as a high demand for Karm Granth 6, which has been met by publishing its commentary in eight parts. The complex and mathematical nature of the subject matter necessitates a detailed explanatory approach to aid students and scholars.

2. Author and Publisher:

   • Author: Param Pujya Acharya Shri Narvahansuri Maharaj Saheb.
   • Publisher: Padarth Darshan Trust, Ahmedabad.

3. Publication Details:

   • Published in Veer Samvat 2499 (approximately 1996 AD).
   • The price is mentioned as Rs. 48.00.

4. Core Concepts Explained: The text delves into detailed explanations of fundamental Jain Karmic concepts, including:

   • Bandh (Bondage): The process by which karmic particles attach to the soul.
   • Uday (Fruition): The actual manifestation and experience of karmic effects.
   • Satta (Latent State): Karmic effects that are bound but not yet fructifying.
   • Bandh-sthanak: The specific combinations of karmas that can be bound at any given time.
   • Uday-sthanak: The combinations of karmas that are fructifying at any given time.
   • Satta-sthanak: The combinations of karmas that remain in a latent state.
   • Bandh-hanga, Uday-hanga, Sanvedh-hanga: These terms refer to the detailed permutations and classifications of karmas, considering their modes of bondage, fruition, and latent states, especially concerning different types of opposing karmas.
   • Uday-pada and Pada-vrinda: These terms refer to the specific states of karmic fruition and their extensive classifications.

5. Detailed Breakdown of Karmas: The text meticulously analyzes the nature and behavior of different types of karmas:

   • Mool Karma (Root/Primary Karmas): It explains the bondage, fruition, and latent states of the eight primary karmas (Jnanaavarniya, Darshanavarniya, Vedaniya, Mohaniya, Ayushya, Nama, Gotra, Antaray).
   • Uttar Prakriti (Sub-types of Karmas): It details the number of sub-types for each primary karma (e.g., Jnanaavarniya has 5, Darshanavarniya has 9, Mohaniya has 28, Ayushya has 4, Nama has 32, Gotra has 2, Antaray has 5).
   • Sanvedh-bhanga (Permutations of Bondage, Fruition, and Latency): A significant portion of the text is dedicated to analyzing the complex sanvedh-bhangas of each karma across different life stages (Jeeva Sthanas) and spiritual progress stages (Guna Sthanas). This includes detailed discussions on:
     • Mohaniya Karma: Extensive analysis of its 10 bondage-sites (Bandh-sthan), 9 fruition-sites (Uday-sthan), and 15 latent states (Satta-sthan), along with their intricate permutations (bhangas).
     • Nama Karma: Detailed discussion of its 8 bondage-sites, 12 fruition-sites, and 12 latent states, along with a massive number of permutations (up to 144099420 for Nama Karma alone).
     • Darshanavarniya Karma: Analysis of its 9 bondage-sites, 2 fruition-sites, and 3 latent states with numerous permutations across different life stages.
     • Vedaniya and Gotra Karma: Explanation of their permutations across various life stages and their respective number of bondage, fruition, and latent states.
     • Ayushya Karma: Detailed breakdown of its permutations based on the four life forms (Naraka, Tiryancha, Manushya, Deva) and across different spiritual progress stages.

6. Emphasis on Detail and Complexity: The text highlights the profound complexity of karmic science. The sheer volume of permutations discussed (e.g., for Mohaniya and Nama karma) underscores the depth of this philosophical and scientific inquiry within Jainism.

7. Guidance on Usage of Knowledge Funds: A specific instruction (Page 6) clarifies that the knowledge funds (Gnanadravya) should primarily be used for preserving ancient manuscripts, maintaining knowledge repositories, and supporting the studies of monks and nuns. While lay followers are encouraged to publish such texts, any use of Gnanadravya for publication must be within limits. It also instructs that individuals wishing to acquire these books should purchase them at their full value to replenish the knowledge fund, rather than using them for free reading without proper accounting.

In essence, "Karmgranth 6 Vivechan Part 01" is a rigorous academic and spiritual text that meticulously dissects the intricate mechanics of karma in Jainism, providing a detailed, numerical, and philosophical analysis of how various karmas bind, fructify, and remain latent across the vast spectrum of existence and spiritual evolution.