Kaluyashovilas Part 02

The provided Jain text, "Kaluyashovilas Part 02," authored by Tulsi Acharya and edited by Kanakprabhashreeji, published by Aadarsh Sahitya Sangh, is a substantial work that delves into the life and teachings of Acharya Kalugani, the eighth Acharya of the Terapanth Jain tradition. The book is an extensive collection of poems, narratives, and philosophical insights, presented in a captivating literary style.

Here's a comprehensive summary of the key aspects covered in the text, based on the provided pages:

Overall Tone and Significance:

• Literary Excellence: The text is highly praised for its literary beauty, described as a "poetic consciousness" that is "bright and dynamic like sunbeams" and possesses an "irresistible attraction." The editor notes Acharya Tulsi's masterful "experience-craft" that "enamels on the waves of words" and gives "vivid expression" to his insights. The portrayal of events is characterized as both "realistic and delightful," making the reader feel as if everything is happening in person.
• Tribute to Acharya Kalugani: The primary purpose of "Kaluyashovilas" is to honor and illuminate the life and contributions of Acharya Kalugani, whom Acharya Tulsi considered his spiritual guide and mentor.
• Comprehensive Biography: The book is not just a biographical account but a deep dive into Kalugani's personality, his spiritual journey, his administrative skills, his impact on the Terapanth Sangha, and his philosophical contributions.

Key Sections and Their Content:

1. Introduction (Pages 1-6):

   • Title and Authorship: Clearly states the title "Kaluyashovilas" and credits Acharya Tulsi as the author and Sadhvipramukha Kanakprabha as the editor.
   • Publisher and Catalog Link: Identifies Aadarsh Sahitya Sangh as the publisher and provides a link to the JainQQ.org catalog.
   • Editor's Preface: Sadhvipramukha Kanakprabha eloquently describes Acharya Tulsi's creative prowess and the unique quality of "Kaluyashovilas" as his first major work. She highlights its rich experience, refined word-craft, and profound novelty.
   • Dedication: The book is dedicated to the memory of the late Shri Fatehchandji Surana (Churu).

2. Author's Self-Statement (Sva-kthya) (Pages 9-13):

   • Personal Connection: Acharya Tulsi shares his deep personal connection with Acharya Kalugani, his spiritual mentor. He describes his own initiation at a similar age to Kalugani's and how Kalugani mirrored the nurturing relationship he received from his own guru, Acharya Maghwagani.
   • Succession and Legacy: Acharya Tulsi reflects on Kalugani's role in establishing the formal relationship of Acharya and Yuvaacharya, a step he felt Kalugani took further than his own guru. He discusses Kalugani's visionary leadership in shaping the Terapanth Sangha, leading it through natural and self-initiated changes that proved beneficial.
   • Kalugani's Impact: He elaborates on Kalugani's influence across various fields, including spiritual practice, education, art, literature, philosophy, language, and propagation. He emphasizes Kalugani's commitment to maintaining the discipline and integrity of the Sangha.
   • Author's Creative Process: Acharya Tulsi details the challenging yet rewarding process of writing "Kaluyashovilas," which began in 1919 (V.S. 1666) and concluded in 1944 (V.S. 2000). He mentions the disruptions caused by illness and the guidance he received from Munishri Maganlalji Swami. He also speaks of the revision process in 1955 (V.S. 2032), collaborating with Sadhvipramukha Kanakprabha, which involved refining language, rhythm, and context while preserving the original style.
   • Inspiration: Acharya Tulsi expresses his desire to immortalize Acharya Kalugani's life and personality through this literary creation. He finds solace in the memories of his guru, acknowledging the passage of time and the need to cherish those memories.

3. Editorial Note (Sampadakiya) (Pages 14-25):

   • Metaphorical Depiction: The editor uses the metaphor of a clear stream, brought into the garden of Terapanth, which blossomed under Acharya Kalugani's influence. Acharya Tulsi is credited with capturing the essence of this flow through his creative artistry.
   • Creative Process and Challenges: The editor echoes Acharya Tulsi's account of the creation of "Kaluyashovilas," mentioning the significant internal obstacle of physical health issues that caused a year-long delay. The text also hints at the possible influence of "Dagdhaaksharas" (burnt letters) in poetry, which Acharya Kalugani believed could be detrimental, potentially influencing Acharya Tulsi's creative process and leading to revisions.
   • Humility and Depth: The editor highlights Acharya Tulsi's humility in considering his work incomplete, believing Kalugani's personality to be too profound to be fully captured by words. The vivid imagery and lifelike depictions in the text are celebrated as testaments to the author's skill and vision.
   • Inspiration from Jayaacharya: The editor draws a parallel between the collaborative writing process of Jayaacharya and Sadhvipramukha Gulabsati for the "Bhagavati Sutra commentary" and the revision of "Kaluyashovilas," where Acharya Tulsi spoke and Sadhvipramukha Kanakprabha wrote.
   • Spiritual Significance: The editor expresses confidence that this revised work will continue to provide inspiration and guidance to the Terapanth Sangha.
   • Author's Vision: The work is seen as a personal offering from Acharya Tulsi to his beloved guru, aiming to satisfy the curiosity of many.

4. Synopsis of the Story (Katha-Vastu) (Pages 26-36):

   • Kalugani's Early Life: Details Acharya Kalugani's birth in Chhapar, Rajasthan, his early life under his mother's care after his father's demise, and his eventual initiation at the age of eight under Acharya Maghwagani.
   • Guru-Disciple Relationship: Highlights the profound bond between Kalugani and Maghwagani, noting how Kalugani became a near-perfect reflection of his guru.
   • Adversities and Resilience: Recounts the premature passing of Acharya Maghwagani and later Acharya Manakganni, the two significant losses that shaped Kalugani's self-reliance and leadership, even as a young adolescent.
   • Leadership and Growth: Describes Kalugani's adept handling of the interim period between Acharyaships and his subsequent leadership as the eighth Acharya, which ushered in an era of unprecedented progress for the Terapanth Sangha in terms of membership, geographical reach, intellectual output, artistic development, and overall spiritual vibrancy.
   • Character and Influence: Portrays Kalugani as a charismatic and influential personality who could even subdue opponents through his tolerance, foresight, and peaceful demeanor.
   • Final Days and Succession: Narrates his final journey, the painful wound on his finger that worsened due to lack of adequate resources, and his eventual passing. It also details his decision to appoint Muni Tulsi as the Yuvaacharya, entrusting him with the responsibility of the Sangha before his demise.
   • Structure of the Book: Mentions that "Kaluyashovilas" is structured into six sections (Ullasas), each containing sixteen songs (Gitas) within six sections (Kalas). Five concluding special songs (Shikhas) are also included, totaling one hundred and one songs that vividly express Kalugani's life.

5. Detailed Overview of Chapters (Ullas Parichay) (Pages 29-56):

   • Ullas IV (Pages 29-36): This section describes the praise of Acharya Kalugani, the significance of the "tripadi" (product, destruction, permanence) in Jain philosophy through Gautam Ganadhar's exposition, the Sujangadh Chaturmas, Acharya Kalugani teaching "Shad-darshan" to Muni Tulsi, the importance of "Pramananaya-tattva," and the challenges faced by the Sangha, including the expulsion of some monks due to factionalism. It also touches upon the philosophical comparisons made by Acharya Kalugani to elucidate the teachings.
   • Ullas V (Pages 34-44): This Ullas details the events in Udaipur, including the significant initiation ceremony of fifteen novices, the opposition faced, and how it was overcome by the unwavering faith and courage of the disciples. It also covers the journey through Malwa, the challenges encountered with hostile environments, and the eventual positive reception of the Sangha's message. The narrative also highlights the growing health issues faced by Acharya Kalugani and his remarkable resilience.
   • Ullas VI (Pages 45-54): This section focuses on Acharya Kalugani's final journey and his spiritual passing. It describes his entry into Gangapur, his deteriorating health, the continued spiritual practice despite immense pain, the timely arrival of Ayurveda experts, and the eventual decision to appoint Muni Tulsi as the Yuvaacharya. The Ullas culminates with the detailed account of Acharya Kalugani's peaceful mahaprayana, his final teachings, and the immense grief and reverence felt by the Sangha. It also pays tribute to the strength and devotion of his mother, Matushri ChogaJi.

6. Shikha (Appendages/Conclusion) (Pages 55-61):

   • Purpose: These sections offer a more concise overview of Acharya Kalugani's life, highlighting specific incidents, prophetic insights, achievements in education, interactions with scholars and rulers, the expansive travels of his disciples, instances of penance and fasting, and his ability to resolve complex challenges faced by the Sangha. These are presented as supplementary information for readers who prefer brevity.
   • Personal Reminiscences: The author shares personal experiences, particularly those related to his own spiritual development under Acharya Kalugani's guidance, demonstrating the guru-disciple bond.
   • Richness of the Work: The author emphasizes that "Kaluyashovilas" is not merely a biography but a grand epic that captures the essence of the era and the profound qualities of its protagonist.

7. New Edition: New Context (Naya Sanskaran: Naya Parivesh) (Pages 62-64):

   • Significance of the Work: Sadhvipramukha Kanakprabha describes "Kaluyashovilas" as Acharya Tulsi's foremost poetic work, a remarkable testament to his gratitude towards Acharya Kalugani.
   • Linguistic and Artistic Value: The work is lauded for its unique language, profound emotion, and elegant style, creating a competitive interplay of these elements.
   • Publication History: It details the initial manuscript creation and its eventual publication after three decades. The first edition was highly appreciated. A second edition followed, satisfying the demand from readers.
   • Need for Study: The editor stresses the importance of studying the language and the musical modes (raginis) used in "Kaluyashovilas." Acharya Tulsi himself conducted training sessions for monks and nuns on these raginis.
   • Research Potential: The work offers extensive scope for academic research, with several students having pursued doctoral studies based on it.
   • Revisiting and Enhancing: The need for a new edition arose due to the unavailability of the book and the desire for Hindi translations of the complex 'Mangal Vachans' and the Dingle poetry. Acharya Mahapragya himself sanctioned and assisted in writing these translations.
   • Structural Changes: The massive work was divided into two volumes for better accessibility. The preface and appendices were expanded.
   • Preservation of Musical Heritage: The inclusion of original raginis with verses is highlighted as crucial for preserving the musical heritage, especially given the diminishing number of traditional singers.

8. Life Glimpse (Jivan-Jhalak) (Page 65):

   • Provides key dates related to Acharya Kalugani's life: birth, initiation, appointment as Yuvaacharya, Acharya installation, and mahaprayana.

9. Presentation (Prastuti) (Page 66):

   • A short, reverential poetic introduction by Acharya Tulsi, presenting the work as a humble offering to the Sangha.

10. Fourth Ullas (Chaturtha Ullas) (Pages 29, 67-105):

    • Sanskrit Shloka: Begins with a Sanskrit verse praising Kalugani.
    • Mangal Vachans: Ten Doha verses explaining the Jain concept of 'tripadi' (product, destruction, permanence) through analogies, emphasizing the interconnectedness of existence.
    • Detailed Narratives (Dhal 1-5): Covers various events, including the Sujangadh Chaturmas, teaching of scriptures, interactions with followers from Marwar, the expulsion of monks, the journey to Chhapar and Ladnun, the praise of Muni Hemrajji, and the significant decision of Acharya Kalugani to excommunicate three monks due to factionalism. The text also highlights the philosophical comparisons made by Kalugani to explain complex concepts.

11. Fifth Ullas (Pancham Ullas) (Pages 35, 124-172):

    • Sanskrit Shloka: Begins with a Shikharni verse praising Kalugani.
    • Mangal Vachans: Six Doha verses reflecting on the guru's significance and the disciple's devotion.
    • Detailed Narratives (Dhal 1-16): Describes the Udaipur initiation ceremony, the subsequent journey through Malwa, encounters with various communities, challenges related to maintaining Sangha discipline, and the profound impact of Acharya Kalugani's spiritual presence. It also details his struggles with a physical ailment and his eventual appointment of Muni Tulsi as Yuvaacharya, highlighting his resilience and foresight.

12. Sixth Ullas (Shashth Ullas) (Pages 45, 173-231):

    • Sanskrit Shloka: Begins with a Shardulavikridita verse extolling Kalugani's divine and eternal nature.
    • Mangal Vachans: Eight Doha verses outlining the principles of the Terapanth Sangha and expressing gratitude to Acharya Bhikshu and Kalugani.
    • Detailed Narratives (Dhal 1-16): Focuses on Acharya Kalugani's final journey to Gangapur, his declining health, the spiritual atmosphere surrounding him, his profound teachings to Muni Tulsi, his passing, and the subsequent organizational arrangements. This Ullas vividly portrays his strength of character, his unwavering commitment to Jain principles even in the face of extreme suffering, and his final moments. It also includes moving accounts of his maternal lineage and the services rendered by his disciples.

13. Shikha (Appendages) (Pages 55-59, 232-356):

    • Shikha 1: Provides a concise biographical sketch of Kalugani's life, covering birth, initiation, associations with gurus, attainment of Acharya position, public impact, Chaturmas details, initiation statistics, reign, Sangha strength, mahaprayana, and the names of those who served him closely.
    • Shikha 2: Highlights specific aspects of Kalugani's life, such as prophecies, unique achievements in education (including Sanskrit problem-solving stotras), his visions for initiations and Sanskrit education, his intellectual prowess, interactions with foreign scholars and royalty, and his handling of Sangha crises.
    • Shikha 3: Focuses on the development of the Sangha during Kalugani's era, interspersed with personal reminiscences of Acharya Tulsi. It also touches upon his encouragement of education and arts and his guidance to both monks and lay followers.
    • Shikha 4: Contains examples of Kalugani's training methods, personal anecdotes of Acharya Tulsi, events involving young monks, demonstrations of ahimsa and equanimity, disciplinary actions, and lists of trusted lay followers.
    • Shikha 5: Expounds on Kalugani's multifaceted virtues, his mastery of scripture, his deep insight into character, his disciplined approach, and his adherence to Jain principles. It also reflects on the author's inspiration and the lineage of Acharyas in the Terapanth tradition.

14. Special Appendices (Parishisht):

    • Index of Symbolic Events: Lists significant events with symbolic meaning.
    • Index of Names: An alphabetical listing of individuals mentioned.
    • Index of Original Raginies: Lists the original musical modes used in the songs.
    • Special Word Glossary: Provides explanations for specific or uncommon terms used in the text.

In essence, "Kaluyashovilas Part 02" is a monumental work that not only preserves the legacy of Acharya Kalugani but also showcases the profound literary and spiritual depth of Acharya Tulsi. It serves as a vital resource for understanding Jain philosophy, history, and the evolution of the Terapanth tradition.