Jinsutra Lecture 62 Yad Ghar Bulane Lagi - Book Summary

Here's a comprehensive summary of Osho Rajnish's "Jinsutra Lecture 62: Yad Ghar Bulane Lagi," based on the provided text:

Core Theme: The Journey Back Home - The Essence of Dharma

The lecture, "Yad Ghar Bulane Lagi" (The Memory of Home Began to Call), centers on the fundamental human experience of dissatisfaction and the innate yearning for a "home" – a state of true belonging, fulfillment, and peace. Osho posits that this yearning is the genesis of all religion.

The Feeling of Being a Stranger: The Root of Dissatisfaction

The Unfulfilled Desire: The core of human existence, according to Osho, is a deep-seated dissatisfaction. We are not content with what we are, leading to constant "desire" (chah), which is a manifestation of restlessness and a feeling of being incomplete.
The Illusion of "Home": We feel like strangers in the world, in our own lives. Our relationships are often "made up" by the mind rather than being inherently real. The world offers an illusion of fulfillment, like a mirage in the desert, but upon closer inspection, it proves to be empty.
The Origin of Dharma: Religion, Osho states, is born from this deep human unease, this feeling of being lost in a foreign land where we don't understand the language or belong to anyone. The moment this realization dawns – "I am not where I should be" – the journey towards home, towards religion, begins.

The Nature of "Home" (Nirvana) and the Path

Osho delves into the Jain scriptures (specifically the Jinsutra) to describe the state of "Nirvana" (which he equates with "home"). He emphasizes what Nirvana is not, which is often easier to articulate than what it is.

Nirvana: Beyond Duality and Suffering:
- Verse 156: "Where there is no suffering, no happiness, no pain, no affliction, no death, no birth—there is Nirvana." This highlights Nirvana as a state beyond the dualistic experiences of life.
- Verse 157: "Where there are no sensory afflictions, no delusion, no astonishment, no sleep, no thirst, no hunger—there is Nirvana." This further elaborates on the transcendence of physical and mental states.
- Verse 158: "Where there is no karma, no effects of karma (nokarma), no worries, no harsh austerities, no virtuous or pure meditation—there is Nirvana." This points to Nirvana as beyond all actions and even the subtler forms of spiritual practice.
The Characteristics of the Liberated Soul (Maheshino):
- Verse 159: "They call it Nirvana, Siddhi, the peak of the world, auspicious, pure, and unfettered—that which the great seers practice." These are the qualities of those who have achieved this state.
The Analogy of the Gourd (Lauka):
- Verse 160: "Just as a gourd, having been hollowed out, floats on water, or an castor oil plant fruit floats, or a fire, or smoke, or an arrow shot from a bow moves by its initial impetus—so is the movement of the Siddhas." This illustrates that the liberated soul moves according to its innate nature and past momentum, without the need for further external propulsion.
The State of Being Liberated:
- Verse 161 (repeated): "Unfettered, immeasurable, beyond the mind, free from merit and demerit, without return, eternal, unmoving, and without support." This encapsulates the absolute freedom and self-sufficiency of the liberated state.

The Inner Shift: Turning Inward

From External to Internal Vision: The journey home begins when our gaze turns away from the external world and towards the inner self. When the external becomes monotonous and offers no new sights, the inclination to look inward arises.
Prayer as a Bridge: Prayer, in this context, is not a petition but a bridge connecting the outer world to the inner. It's a movement from "external appearance" (vibhav) to "inner nature" (swabhav).
The Language of the Inexpressible: The ultimate experience of home is beyond words, beyond language, which is inherently a tool of the external world. Speaking of the ineffable is like trying to capture the vast sky in a small net.

Understanding the Self and Desire: The Paradox of Seeking

The Nature of Desire: Desire arises from a lack of satisfaction with what we are. We want to be more than we are. This desire, born from restlessness, does not bring relief.
The Two Boats: The Illusion of Duality: The human condition is often like trying to sail two boats in opposite directions simultaneously. We desire honor and simultaneously fear disrespect. This inherent contradiction fuels our suffering.
The Mistake in Asking: The problem lies not in the world but in our asking. We ask for things that are not essential or we misunderstand the nature of what we seek. For example, seeking honor implies a belief in our own inferiority.
The Cycle of Seeking: We are drawn to what we lack. The seeker of wealth is poor, the seeker of knowledge is ignorant. This constant seeking, this striving for what we are not, perpetuates the cycle of dissatisfaction and suffering.

Nirvana is Not a Practice, But a State of Being

The Danger of Misinterpretation: Osho warns against interpreting the characteristics of Nirvana as practices to achieve it. For instance, if Nirvana is a state where hunger doesn't exist, fasting is not a path to Nirvana, but rather a practice that ceases in Nirvana.
The Body as a Vehicle: The body is not to be renounced or tortured, but used as a vehicle for the inner journey. Just as the body is used to navigate the external world, it can also be used to explore the inner.
The Importance of Inner Space: The true "home" is an inner space, a state of deep stillness where no storms of the external world can penetrate. Like the deep ocean, which is untouched by surface disturbances, our inner core is inherently peaceful.

The True Nature of the Self: Beyond the Periphery

The Periphery vs. the Center: We often identify with the periphery – our bodies, our actions, our experiences. The true "home" lies at the center, the core of our being.
The Fear of Death and Dissolution: The fear of death is a fear of losing the periphery, of ceasing to be what we have identified with. However, true liberation comes from understanding that our essence is eternal and untouched by change.
The Inner Journey: The Ultimate Exploration: The greatest journey is not to the stars or planets, but inward. This inward journey, unlike external pursuits, is not about acquisition but about rediscovery of what has always been present.

The Role of Desire in Liberation

The Catalyst for Change: Desire, while the root of suffering, can also be the catalyst for liberation. It is the yearning for "home" that propels us towards seeking.
The Nature of True Seeking: True seeking is not about accumulating more external things or even spiritual practices, but about cultivating a deep thirst for the absolute. When this thirst is authentic, it leads to the shedding of all attachments.

The Final Message: Embrace the Inner Call

The lecture concludes with an encouragement to embrace the inner call to return home. It emphasizes that the answer lies within, and the journey is one of self-discovery and shedding illusions. The verses from the Jinsutra are presented as guideposts, not rigid rules, to illuminate the path towards this ultimate state of freedom and peace. The message is to listen to the inner call, to embark on the journey, and to trust that what is truly ours will be found when we turn inward.