Jinsutra Lecture 59 Rasmayta Aur Ekagrata

Here's a comprehensive summary of Osho's "Jinsutra Lecture 59: Rasmayta aur Ekagrata" (Joyfulness and Concentration), based on the provided text:

Core Theme: The Illusion of "Achieving" Concentration and the Power of Spontaneous Joy

Osho's lecture fundamentally challenges the conventional approach to spirituality, which often emphasizes the forceful cultivation of concentration (Ekagrata). He argues that true spiritual progress and inner peace arise not from striving for concentration, but from embracing joyfulness (Rasmayta) and allowing concentration to arise spontaneously as a byproduct.

1. The Nature of the Mind and the Futility of Struggle:

• Mind's Dual Nature: Osho describes the mind as inherently restless and prone to duality. It's never satisfied with what it has and always craves what it doesn't. This makes any attempt to "force" the mind into concentration futile.
• Fighting the Mind is Ignorance: Struggling against the mind, whether through meditation or devotion, is likened to fighting one's shadow. It exhausts and achieves nothing. True victory comes from understanding the mind's nature, not fighting it.
• The Paradox of Concentration: Osho states that true concentration isn't achieved by seeking it. It happens when the mind is absent, when you are fully engrossed in an activity without the internal dialogue or self-awareness.

2. The True Path: Embracing Joyfulness (Rasmayta):

• Concentration as a Byproduct of Joy: The central message is that concentration is a natural consequence of experiencing joy in whatever you are doing. When you are immersed in an activity with genuine delight, the mind naturally settles.
• Finding Joy in the Ordinary: Osho encourages finding joy in the simplest of tasks. Whether it's sweeping the floor or eating, doing it with full engagement and a sense of offering transforms the act. The "how" you do it is more important than the "what" or the "result."
• The Importance of Inner Value: The conventional focus on results (e.g., earning money, achieving fame) leads to dissatisfaction. Osho emphasizes that the value lies in the act itself, in the immersion and the joy it brings.
• Shifting from "Doing" to "Being": True spirituality is not about "doing" spiritual practices but "being" in a state of joyful absorption.

3. The Illusions of Spiritual Seeking:

• The Trap of "Seeking": The very act of "seeking" concentration or a spiritual goal creates an obstacle. This seeking is driven by desire and ego, which prevent the spontaneous blossoming of inner states.
• The Mirage of "Trying": Osho likens trying to achieve concentration by pulling on one's shoelaces to lift oneself. It's an impossible effort.
• The Danger of Imitation: Following external models of spirituality (like gurus or scriptures without understanding) without cultivating inner joy can lead to a mechanical existence, devoid of true spiritual experience.

4. The Case of the Gopis and Lord Krishna's Headache (Illustrating Love vs. Knowledge):

• Love's Unconditional Surrender: The story highlights the profound difference between knowledge-based devotion and love-based devotion. The wise refused to give the dust of their feet for Krishna's headache, fearing spiritual repercussions (sin, hell). This shows their adherence to rules and their inherent ego.
• Gopis' Pure Love: The Gopis, in their unconditional love, readily offered the dust of their feet. They understood that in the play of the divine, there is no sin or merit in the conventional sense. Their love transcended such considerations.
• The Mystery of Their Act: The secret lies in the Gopis' complete immersion in love for Krishna, making them truly "nothing." They are devoid of ego and the fear of consequences, willingly participating in his "play" (Leela). Their act is not a calculation of merit but a spontaneous outpouring of love.

5. The Nature of Spiritual "Death":

• Distinction in Process, Not Outcome: While the ultimate "death" of the ego or self is the common goal of both meditation and love, the processes are different.
• Meditation: Gradual Purification: Meditation aims to purify the self by removing impurities, burning off what is wrong, and preserving what is right. It's a step-by-step process of refinement, but the self remains, albeit purified.
• Love: Spontaneous Dissolution: Love, on the other hand, leads to a spontaneous dissolution of the self. It's a leap of faith, a mad immersion where the self is willingly lost in the beloved.

6. The Importance of Spontaneity and "No-Purpose":

• The Power of Unintentionality: Osho emphasizes that significant spiritual experiences often occur when one approaches life and spirituality without a specific purpose or agenda. The example of the woman Triveni, who came with her husband for a trip to South India but ended up taking sannyas after listening to Osho, illustrates this. Her simple, unplanned arrival opened her to a profound experience.
• The Danger of Expectation: Expectation acts as a barrier. When you expect joy or a specific spiritual experience, you create an egoic shield that prevents it from manifesting. The mind becomes too conscious and guarded.
• The Illusion of "Achieving": True spiritual realization is not an achievement but a happening, a spontaneous unfolding.

7. The Essence of Sannyas:

• Sannyas as Courage: Sannyas, in Osho's context, is not about renouncing the world in the traditional sense but about having the courage to change one's path if life feels like a desert. It's about living authentically.
• Freedom from Fear and Imposition: It means not imposing oneself on others, nor allowing others to impose on you. It's a state of inner freedom and independence.
• Living Authentically: Sannyas is about finding your own rhythm, your own song, and living it without external dictates or the need for approval.

In essence, Osho's message is a call to shift from a goal-oriented, effortful spiritual path to one of spontaneous joy, deep immersion, and unreserved love. By embracing Rasmayta, concentration (Ekagrata) will naturally follow, like a shadow follows the sun.