Jinsutra Lecture 55 Aaj Laharo Me Nimantran

Added to library: September 2, 2025

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First page of Jinsutra Lecture 55 Aaj Laharo Me Nimantran

Summary

Here is a comprehensive summary in English of Osho Rajneesh's lecture, "Jinsutra Lecture 55 Aaj Laharo me Nimantran" (Invitation to the Waves Today), based on the provided text:

This lecture, Osho Rajneesh's 24th discourse on the Jinsutra, delves into the Jain perspective that only the "Jina-shasan" (the teaching of the enlightened ones, the Jinas) is true, while all other teachings are false. The central question explored is why, even when enlightened individuals are presented, people remain unreceptive to their teachings.

The Core Problem: The Nature of Belief and the Living vs. Dead Gurus

Osho begins by addressing the Jain belief in the exclusivity of their truth. He explains that this stance, originating from a historical schism (between followers of Parshvanath and Mahavir), has led to a rigid adherence to tradition. The fundamental issue, Osho argues, is that people often mistake tradition for the Jina-shasan itself.

  • Jina-shasan Defined: The true Jina-shasan is defined as the "rule of the awakened, living ones." It's about connecting with someone who is currently awake and alive in truth.
  • The Allure of the Dead: The difficulty arises because living, awakened masters are challenging. They demand transformation and a shedding of one's old self. In contrast, honoring dead masters is convenient. They cannot change you; you can mold them according to your own understanding and tradition. This offers a sense of security and avoids the discomfort of change.
  • The Past vs. The Present: People cling to the past because the present, with a living master, requires confronting one's own limitations and the need for a radical inner shift. The example of Buddha passing through a village multiple times, with one man repeatedly missing the opportunity to meet him due to worldly distractions, illustrates this point. The man's eventual realization comes too late, when Buddha is about to depart, highlighting the fleeting nature of these opportunities and the excuses people make.

Why People Remain Unresponsive: Fear of Change and the Illusion of Tradition

Osho elaborates on why people fail to respond to the call of awakened beings:

  • Fear of Transformation: Accepting a living master means being transformed. This involves letting go of the old life, which is a painful and risky process. People prefer the comfort of their existing beliefs and practices, even if they are ultimately false.
  • Adherence to Tradition: The Jain concept of "Jina-shasan" is often interpreted as adherence to Jain scriptures, rituals, and traditions rather than the living essence of awakening. People accept the "truth" of the scriptures but not the living truth embodied by a Jina.
  • The Nature of Truth: Osho emphasizes that truth is not a static entity found in dead scriptures or traditions. It is a living experience. The convenience of believing in past figures or scriptures makes people complacent, as they don't have to actively seek the truth in the present.
  • The Paradox of "All Others Are False": While the Jain premise that all other paths are false might be technically correct from a specific perspective, the adherence to this in a rigid, non-inclusive way is problematic. Osho points out that if Mahavir is right, then there must be some truth in others' perspectives as well. The absolute claim of "all others are false" can lead to a complete closure to any potential truth outside one's own system.
  • The Nature of Language and Experience: Osho uses the analogy of water making wood appear crooked to explain how language, while necessary for communication, distorts the direct experience of truth. Truth, in its fullness, cannot be fully captured by words.

The Way Forward: Embracing the "Living Essence" and Inner Transformation

Osho offers guidance on how to approach the path to awakening:

  • Seek the Living Master: The true meaning of accepting the Jina-shasan is to recognize where the "Jinatva" (quality of being a Jina, or awakened state) is visible, where a living, awakened person is present. This is where the "sun rises" and a new day dawns.
  • Humility and Vulnerability: To approach a living master, one needs humility and the willingness to be vulnerable. Clinging to pride and ego prevents this. The desire to be right, to defend one's current state, is a major obstacle.
  • The Three Stages of Response: Osho outlines three stages of response to a challenging spiritual message:
    1. Opposition: Initially, people resist and oppose. This is seen as a positive sign, indicating that the message has struck a chord and created a perceived threat.
    2. Curiosity: Opposition eventually gives way to curiosity. People start to wonder if their opposition is justified or if there's something more to the message.
    3. Faith/Surrender: This curiosity, if nurtured without forceful attempts to convert, can lead to faith and surrender to the living master.
  • The Power of Inner Change: Osho stresses that the most effective way to attract others to the path is not through persuasion or argument but through one's own inner transformation. A life radiating a new light, a new music, and a new sweetness can draw others organically.
  • Patience and Prayer: Do not try to force others onto the path. Instead, cultivate your own inner transformation and pray for their awakening. The prayer should be for their spiritual awakening, not for them to follow your specific path.
  • The Nature of Love and Attraction: True spiritual attraction is like love – it cannot be forced. It arises organically from a receptive heart. Attempts to pull or drag someone will only make them resist more.
  • Mistaking the Vehicle for the Destination: People get stuck in the scriptures and traditions, mistaking the tools (the "vehicle") for the destination (the living truth). The focus should be on the living experience of awakening, not just the dogma.
  • The "Mind" vs. The "Heart": Osho distinguishes between the "mind's voice" and the "heart's voice." All audible sounds, desires, and thoughts are ultimately manifestations of the mind, which is constantly engaged in self-dialogue. The heart, however, is silence, the state of stillness when all mental noise ceases. True spiritual perception arises from this inner silence.
  • The Go-pee Consciousness: The analogy of the Gopis dancing with Krishna illustrates a crucial aspect of devotion. A Gopi's essence is characterized by a surrender of the ego and a complete absorption in love for Krishna. This requires a "feminine consciousness," where love becomes the sole focus, eclipsing all other concerns and worldly duties. This is a state of deep receptivity where one becomes so absorbed in the Beloved that the Beloved's gaze alone is enough for fulfillment.

Critique of False Gurus and the Illusion of Miracles

Osho also addresses the phenomenon of false gurus and the public's attraction to them:

  • The Appeal of False Gurus: False gurus are attractive because they offer comfort, validation, and superficial solutions without demanding transformation. They decorate and "arrange" the disciple rather than breaking them down for reconstruction.
  • The Science of Illusion: Osho exposes the "magic tricks" of false gurus, like producing ash from thin air, as mere performances. He points out the gullibility of people, especially when facing serious illness or emotional distress, making them susceptible to such illusions.
  • The Role of Medicine and Hope: Even medical practices can have a psychosomatic effect. A doctor's reassurance, even without a cure, can provide solace. However, this is distinct from genuine spiritual awakening. False gurus exploit this need for hope and reassurance.
  • The Danger of False Gurus: While seemingly harmless, false gurus ultimately lead people astray. They often promote a false sense of progress, hindering true spiritual growth and potentially leading to a fatal delay in seeking genuine guidance.

Conclusion: Embrace the Invitation, Become the Wave

The lecture concludes with an invitation to embrace the "waves" of spiritual awakening. Osho encourages the audience to stop resisting and instead to become the waves themselves. This means:

  • Accepting the Inner Call: Recognize the inner yearning for the divine as a direct call from the Beloved.
  • Becoming the Dance: Participate in the cosmic dance of existence, becoming one with the rhythm of life.
  • Transforming Through Love: Cultivate a state of feminine consciousness, where love for the divine is the sole focus, leading to surrender and absorption.
  • Letting Go of Logic and Rigidity: Shed the constraints of rigid logic and tradition. Embrace the spontaneous flow of love and devotion.

Ultimately, Osho's message is a call to awaken to the present reality of spiritual truth, embodied by living masters, and to shed the illusion of clinging to dead traditions and comforting falsehoods. The path requires courage, humility, and a willingness to be transformed by the transformative power of love.