Jinsutra Lecture 45 Jivan Taiyari Hai Mrutyu Pariksha Hai

This is a comprehensive summary of Osho Rajnish's lecture, "Jivan Taiyari Hai Mrutyu Pariksha Hai" (Life is Preparation, Death is the Test), based on the provided text.

The lecture, presented as the 14th discourse in the "Jinsutra Lecture" series, delves into the profound relationship between life, death, and spiritual realization. Osho addresses a question about the experience of divine presence manifesting as a piercing sensation and a feeling of impending death, yet not a final one. He explains that this is the initial taste of death, which is actually the doorway to immortality and the divine.

Key Themes and Osho's Teachings:

• Death as a Doorway to Immortality: Osho asserts that death is not an end but a transition. The "amrit" (nectar of immortality) is hidden within the veil of death. The divine (Paramatma) is hidden in the shadow of death. Experiencing even a drop of death leads to the first glimpse of immortality.
• Life as Preparation, Death as the Test: Life is presented as the preparation for the ultimate examination, which is death. What we call "life" is merely a dream, and what we fear as "death" is the breaking of this dream. Clinging to the dream of life makes death appear painful.
• The Nature of True Life and Death: True life is not the dream we experience; it is the realization that breaks the dream of life. True death is not the end of existence but the shedding of the ego and the ego's illusion of separateness.
• The Ego as the Barrier: The ego (ahamkar) is the primary obstacle. It creates the illusion of a separate self, taking up space that the divine needs to enter. To experience the divine, one must "die" to the ego – be annihilated, disappear, and make space for the divine.
• The Illusion of Life and the Pain of Death: We mistakenly identify with our ego, our "shringar" (adornment), and this causes suffering. We hold onto the illusion of life tightly, making death painful. However, death is a rest, a pause, and a way to shed the useless and refine the meaningful.
• Osho's Invitation to "Die": Osho states that he calls people to him to die, to experience a taste of death. He doesn't desire death itself but the process of letting go. This gradual dying is an art. He emphasizes that he wants people to die to themselves in his presence, to dissolve their boundaries.
• The Role of Satsang (Spiritual Company): Being in the presence of someone who has already "died" (to the ego) is crucial. Their dissolution can inspire your own. Osho's presence offers a safe space to experiment with dying.
• Encountering Resistance in Love: When a disciple, filled with love cultivated through Osho's presence, tries to embrace another, they may encounter hesitation or rejection. Osho explains this is because love is delicate and requires consideration for the other's readiness. Pushing love can be seen as an aggression or a form of violence, driven by ego or possessiveness, not true love. True love is giving, not demanding.
• Love vs. Lust (Vasana): Osho differentiates between love and lust. Lust is about using the other person for one's own satisfaction, treating them as an object, which creates fear and resistance. Love, on the other hand, is a non-demanding, blissful state of being, content with the other's existence. It is a sacred offering.
• The Importance of Freedom in Love: True love respects the other's freedom. It does not impose itself. Aggressive love is seen as a manifestation of hidden lust or possessiveness. Osho advises to be like a gentle breeze or the moon, offering coolness and fragrance, rather than the sun that scorches.
• The Courage to Face Pain: The "prick" of death, or any spiritual process, is like a needle. It brings pain, but this pain is necessary for purification and growth. Just as a goldsmith puts gold in fire to refine it, these experiences are transformative. The longing for this "prick" indicates a readiness to die to the ego.
• The "Attainment" of Death: The ultimate death, the complete annihilation of the ego, is the goal. This comes through surrender, not through striving or wanting. Osho encourages embracing the pain, the "prick," as a sign of progress.
• The "Father" vs. "Mother" Principle: The question of responsibility arises when one feels trapped and suffering. Osho likens the process to childbirth. The divine acts as the "mother," undergoing the labor pains and nurturing the new birth of consciousness. The "father" role is more external and less involved in the suffering.
• The "Ata" (Flour) Analogy: The "flour" represents the initial temptation or attraction to the spiritual path. Once "trapped" by this "flour," one experiences the "pain" of the process. The "atta" is the attraction, the "fansa" (trap) is the spiritual unfolding, and the "tadap" (suffering) is the ego resisting this transformation.
• "Teri Raza Puri Ho" (May Your Will Be Done): This phrase is presented as the ultimate prayer and the essence of surrender. It signifies acceptance of whatever unfolds, recognizing that the divine's will is for our highest good, even if it appears challenging.
• The Solitude of Spiritual Seeking: As one moves towards the divine, the world and its attachments begin to fall away, leading to a sense of aloneness. This aloneness is not to be mistaken for loneliness, but rather as a sacred "ekant" (solitude) or "shuddha apna hona" (pure beingness) for the divine encounter.
• The True Nature of God: God is not outside but within. The divine is constantly seeking us, and when we become receptive, the divine's presence becomes palpable. The desire for divine union is paramount.
• Love as a Seed: Love, when nurtured and kept hidden within, becomes a seed that germinates and grows, transforming the individual. It should not be flaunted or forced upon others.

In essence, Osho's lecture is a profound exploration of how to embrace the process of spiritual transformation, viewing death not with fear but as a necessary passage towards a deeper, more authentic existence. It calls for surrender, acceptance of pain, and the cultivation of selfless love, all guided by the mantra, "May Your will be done."