Jinsutra Lecture 43 Gyan Hi Kranti

Here's a comprehensive summary of Osho Rajneesh's lecture "Gyan hi Kranti" (Knowledge is Revolution), based on the provided Jain text:

Core Theme: The Revolution of True Knowledge Beyond Intellect and the Mind

Osho's lecture, "Gyan hi Kranti," delivered within the context of Jain scriptures (Jin-Sutra), emphasizes that true revolution lies in knowledge that transcends the limitations of the intellect and the mind. He argues that while the mind and intellect may bring one to a spiritual teacher or path, they ultimately become obstacles to genuine spiritual realization and union.

The Mind and Intellect as Obstacles:

• The Mind as a Boat: The mind, while it brings us to the presence of a master, becomes a hindrance if we remain perpetually on it. It's like a boat that ferries you to the other shore, but you cling to it even after reaching the destination. The mind has served its purpose and must be relinquished.
• The Intellect as a Barrier to Awareness: The intellect, with its constant thinking, analyzing, and questioning, prevents one from experiencing pure awareness or meditation. Meditation is described as a state of stillness and wavelessness, while intellect is characterized by constant mental "waves" or thoughts.
• The Illusion of "Knowing": The intellect is useful in the material world for survival, for discernment, and for self-protection. However, in the spiritual realm, intellectual knowledge becomes a burden. It can even distort the perception of spiritual truths, making the true essence inaccessible.
• The Trap of "Why": Osho strongly cautions against getting caught in the "why" of spiritual experiences. Asking "why" leads to intellectualization and further entanglement in the mind, pulling one away from direct experience. The final stages of spiritual seeking require a surrender of the intellect.

The Importance of Letting Go and Embracing Direct Experience:

• Relinquishing the Tools: Just as a boat or a ladder must be left behind after serving its purpose, the mind, intellect, and even spiritual disciplines, when they become an attachment, turn into obstacles.
• The Inner Revolution: The true revolution is not external but internal. It involves shedding the layers of conditioning, traditions, and societal imprints that bind us.
• The Value of Simplicity and Innocence: Osho references Jesus's saying about the kingdom of God belonging to those who are like children. This highlights the importance of childlike innocence, trust, and direct perception, unburdened by intellectual calculations and skepticism.
• The Nature of True Knowledge: True knowledge is not acquired through intellectual pursuit but through direct, unmediated experience. It is a transformation that happens when the mind becomes still and receptive.

The Role of the Master and the Path:

• Using Names as a Bridge: Osho explains why he uses the names of enlightened masters like Buddha, Mahavir, Jesus, and Krishna. These names act as bridges for people who are familiar with them and have some recognition. He emphasizes that the essence of his message is the same, regardless of the names used. The labels are for the listener's understanding, not a limitation on his own being.
• Meeting the listener's language: He speaks in the language of the listener to draw them closer. However, the ultimate goal is to help them transcend their familiar language and conditioning.
• The Master's Presence: The master's presence is not a replacement for personal seeking but a catalyst. The true transformation happens when the seeker surrenders their own limitations and allows the master's energy to permeate them.
• The "Zero" Experience: When one lets go of all intellectual and mental activity, they become receptive to the "unspoken" or the "zero" experience. This is where the true meeting with the master occurs.

Addressing the Seeker's Dilemma (Specific Questions):

• The Scattered Self: The feeling of being scattered like mercury, especially for someone born into a Jain family and having taken to spirituality, is attributed to the burden of inherited traditions and sanskaras. Osho advises shedding these inherited beliefs, which are not self-earned. The essence of being Jain, or any spiritual path, is not in the external forms but in the inner freedom.
• The Dilemma of Choice: The lecture addresses the struggle of making choices when caught between old conditioning and new spiritual insights. This indecision leads to a feeling of being scattered and torn. The advice is to choose decisively, either to return to the familiar past or to fully embrace the new path with the master. Staying in a state of indecision will only lead to further fragmentation.
• The Attraction to the Jin-Sutra and the Conflict: The attraction to the Jin-Sutra and the master's discourses is acknowledged, but the conflict arises from the continued attachment to worldly enjoyments (bhog) and ingrained traditions. Osho reiterates that the key is to let go of the traditions that have become a "shackle" and to find freedom.
• The Inner Revolution: The experience of words not being understood, eyes closing, and the head bowing is seen as a sign of the mind turning inwards towards the soul, a positive step in the transformation process.

The Revolution is Inner Transformation:

Osho concludes by emphasizing that true revolution is the inner transformation that comes from shedding the baggage of the mind and intellect. It is about embracing the unmanifest, the stillness, and the direct experience of the divine within. The journey requires courage, a willingness to let go, and a surrender to the unknown. The revolution is not in the external forms of religion but in the liberation of one's own consciousness.