Jinsutra Lecture 39 Prem Hai Dwar

Here's a comprehensive summary of Osho's "Jinsutra Lecture 39: Prem Hai Dwar" (Love is the Door), based on the provided text:

Core Theme: The lecture explores the profound connection between the soul (Atman) and time (Samay), drawing parallels between the spiritual insights of Mahavira and the scientific theories of Albert Einstein. It also addresses the importance of personal freedom and acceptance in spiritual practices, particularly in the context of a husband and wife's differing spiritual paths.

Key Concepts and Sections:

1. Mahavira's Concept of the Soul as "Samay" (Time):

• Einstein's Relativity: Osho begins by explaining Einstein's concept of spacetime (Spacetime) as the fundamental fabric of existence, where space (where things exist) and time (when things exist) are intertwined.
• Space and Consciousness: Space is seen as the external, encompassing dimension, while consciousness (which experiences existence) is linked to time.
• Mahavira and Einstein's Parallel: Osho draws a strong parallel between Mahavira's statement that the soul is "Samay" and Einstein's spacetime. Just as existence requires both space and time, for consciousness to exist, it needs both external space and internal time.
• "Samay" vs. "Kal" (Time): Osho clarifies that "Samay" is not merely "Kal" (that which passes or goes). "Samay" is derived from "Sama" (equanimity, balance, samadhi) and signifies stillness, stability, and the very essence of being.
• "Samay" as the Experiential Self: The soul is "Samay" because in the state of deep equanimity (Samayik) and ultimate stillness, one realizes their true nature, transcending all dualities (male/female, young/old, happy/sad, birth/death). This is the state of being beyond time, where one truly knows oneself.

2. The Wife's Idolatry and the Husband's Insistence on Meditation:

• The Question: The husband is concerned that his wife practices idolatry, which he considers futile, and wants her to meditate. He asks for guidance on how to explain this to her, referencing Mira's devotion to idols.
• The Husband's Error: Imposing Beliefs: Osho strongly advises against imposing one's own beliefs on another. He states that the desire for the other person to adopt your viewpoint is ego.
• Freedom in Love: True love requires freedom. If the husband truly loves his wife, he should grant her the freedom to choose her path.
• The Nature of Women's Devotion: Osho explains that women have a natural ability to give form and shape to the formless, much like the soul (formless) takes a body through the womb. Idolatry, for women, is a way of experiencing the divine in a tangible form, which can be deeply meaningful and prayerful.
• "Ras" (Essence/Flavor) is Key: The essence of devotion lies in the "Ras" – the joy, the love, the experience. How one finds that "Ras" is secondary. The wife's idolatry is a valid path for her to find "Ras."
• Mira as a Valid Example: Osho affirms that Mira, by worshipping idols, reached the same spiritual heights as Mahavira. Her path was more expressive and joyful, filled with dance and song, whereas Mahavira's path was one of stillness and renunciation. Both led to the same destination.
• Respecting Different Paths: Osho emphasizes that Mahavira himself taught "Syadvada" (the doctrine of perhaps or "anekantavada"), meaning that all paths have some truth. The husband should not try to dismantle his wife's path, especially if she finds "Ras" in it.
• The Husband's Ego and Control: The husband's insistence stems from his own experience and perhaps a desire for control or a belief that his path is superior. He should focus on his own meditation and allow his wife her own practice.
• The Wife's Resistance as Assertion: The wife's adherence to her current practice might be partly due to the husband's resistance. Sometimes, resistance to an imposed path leads one to cling even more strongly to their own.
• The Way Forward: Forgiveness and Acceptance: The husband should apologize for his insistence and grant his wife freedom. If he truly lives his meditation, his joy and peace will naturally inspire her, and she might come to him for guidance when she is ready.

3. The Nature of Seeking and "Dukhvad" (Duchy):

• The Human Condition: Humans seek happiness but often find themselves drawn to or resigned to suffering.
• The Trap of "Dukhvad": Osho describes a dangerous psychological state where people become attached to their suffering, finding a perverse "Ras" in it. They mistake suffering for engagement with life, as it provides a sense of being alive rather than feeling empty.
• Sanctuary in Suffering: This leads to a fear of happiness and a clinging to familiar patterns of misery.
• The Need for Dissatisfaction: True spiritual growth requires a healthy dissatisfaction with the mundane and a deep yearning for the ultimate.
• "Santosh" (Contentment) vs. "Santara" (Peace/Satisfaction): Osho distinguishes between superficial contentment (which is often resignation) and true peace that comes from inner fulfillment and understanding.
• The Illusion of "Santosh" in Lack: The idea of finding satisfaction in what one doesn't have (e.g., "at least I don't have this problem") is a form of self-deception.

4. Love as the Gateway:

• Love's Transformative Power: Love, even in its human form, is the first glimpse of the divine. It has the power to awaken the soul.
• Love and the Divine: While human love may be a stepping stone, the ultimate fulfillment is in the love for the infinite.
• Love and Sacrifice: Love involves shedding ego and embracing vulnerability. It's a commitment that requires constant renewal and acceptance of challenges.
• The Struggle of Love: Love is not always easy; it can be painful, like a fire that purifies. But this purification is necessary for spiritual transformation.
• Two Paths: Male and Female: Osho suggests two fundamental paths in spirituality, often mirroring male and female energies:
  • Male Path: Often characterized by renunciation, discipline, and struggle (like Mahavira).
  • Female Path: Often characterized by devotion, surrender, and expression (like Mira).
• The Importance of "Gendabazi" (Playing with Balls/Engagement): Osho encourages engagement with life and love, rather than avoidance or sterile renunciation.
• Fear of Love: Many fear love because it can be a form of death to the ego.
• The Goal: Unconditional Love and Awareness: The ultimate aim is to live in a state of unconditional love, where one can embrace all experiences, both joyful and painful, as part of the journey towards the divine.

5. Practical Advice and Conclusion:

• Acceptance and Non-Interference: The most crucial advice for the husband is to stop trying to "explain" or convert his wife. He should accept her path and focus on his own spiritual practice.
• Freedom to Choose: Everyone has the right to their own spiritual journey. Imposing one's beliefs is a form of violence.
• The Path of "Sahajta" (Naturalness): True spirituality becomes natural and integrated into one's life, not a forced practice.
• Inner Transformation: The real change comes from within. When the husband experiences genuine peace and joy through his meditation, it will naturally influence his wife.
• Love as the Ultimate Answer: Love, in all its forms, is the door to the divine. Embrace it, learn from it, and allow it to guide you.

In essence, Osho's lecture emphasizes that the soul is eternal time, a state of being beyond ordinary temporal existence, achieved through equanimity. He advocates for individual freedom in spiritual practices, highlighting that love, in its diverse expressions, is the ultimate gateway to the divine. The lecture encourages acceptance of different paths and discourages ego-driven attempts to control or convert others.