Jinsutra Lecture 06 Tum Mito To Milan Ho

Here is a comprehensive summary of Osho's lecture "Jinsutra Lecture 06: Tum Mito To Milan Ho" (You Vanish, Then Union Happens), based on the provided text:

Core Theme: True Union Happens When the Ego Dissolves

The lecture emphasizes that genuine union with the divine, or ultimate reality, is not achieved through mere repetition or rituals, but through the dissolution of the ego and the shedding of all preconceived notions and attachments. The title itself, "You Vanish, Then Union Happens," encapsulates this central message.

Critique of Mere Repetition and Rituals:

• "Shyam-Shyam Ratte..." (Chanting Shyam-Shyam): Osho addresses a question about chanting the name of the divine ("Shyam") without experiencing its presence. He highlights that while chanting (rattan) can be useful, it's insufficient on its own. If chanting alone were enough, it would be too easy; even parrots can chant.
• The Illusion of Form and Expectation: The problem with chanting is that it often comes with expectations and attachments to a specific form or image of the divine (e.g., Shyam with a flute and peacock feather). This creates a barrier, preventing the recognition of the divine in its myriad, formless manifestations. When the divine appears in a different form, the devotee misses it due to these fixed expectations.
• Mechanical Chanting: Chanting can become mechanical, happening in the background while the mind remains cluttered with thoughts, desires, and ego. True prayer arises when the chanting becomes a pure, unadulterated call from the depths of one's being.
• The Tulsidas Example: The story of Tulsidas refusing to bow to Krishna's idol because he was devoted to Ram illustrates how attachment to a particular form (even a beloved one) can blind one to the presence of the divine in other forms. Krishna had to manifest as Ram to earn Tulsidas's devotion.
• The Dangers of Religious Dogmatism: Osho criticizes becoming so attached to religious forms and practices that one misses the essence of religion itself. This attachment leads to sectarianism and a rigid viewpoint, preventing the recognition of the divine in the unexpected.

The Nature of the Divine and True Recognition:

• The Divine is Formless and Ever-Present: The divine is not a being that comes and goes. It "is." It is the eternal presence, the consciousness that is always here, in every moment. The concept of coming and going is a construct of the mind.
• Recognizing the Divine in All Forms: The divine is present in everything – flowers, leaves, mountains, animals, men, women, and even in the seemingly ordinary or negative (like Ravana, according to the analogy with Ram). True recognition means seeing the same divine essence everywhere.
• The Importance of "Bodhi" (Awareness) and "Dhyana" (Meditation): Beyond chanting, true realization requires awareness and meditation. It's about recognizing the divine, not just repeating its name.
• The Newness of the Divine: The divine is ever-new, like a budding flower or a fresh bloom. Our perception of age or decay in religious statues is a reflection of our own aging and outdated mindsets. The essence, however, remains perpetually new.
• Letting Go of the Mind and its Concepts: The mind is old, laden with past experiences and preconceived notions. To truly encounter the divine, one must shed these mental constructs, these "clothes" of the mind.

The Path of "Mitan" (Vanishment) and "Milan" (Union):

• Self-Annihilation: The ultimate path to union is through self-annihilation – the dissolving of the ego, the "I." When the ego "vanishes," the union happens.
• Losing the "Self" to Find the Divine: Those who seek the divine often lose themselves in the process. Only those who lose themselves can find the divine.
• Letting Go of Expectations and Opinions: To meet the divine, one must discard all expectations, opinions, and fixed ideas about how the divine "should" be. The divine is not bound by our desires or mental frameworks.
• The Nature of True Search: The search for the divine is not about finding something external, but about realizing the ever-present reality within. The "path" is not a physical journey to a destination, but a shedding of the obstacles created by the self.
• The Two Sorrows of Life: Osho mentions the Sufi perspective on two sorrows: the sorrow of not having found the divine before, and the sorrow of having found it. The latter is a "positive" sorrow, a sweet pain of continued longing and a profound dissatisfaction that fuels further exploration.
• The Divine's Presence is Overwhelming: The divine's presence is so potent that it can be overwhelming. When the divine manifests, our eyes often close instinctively because we cannot bear the intensity of its light. This is why we sometimes close our eyes to the divine – it's not because it's absent, but because its presence is too much to behold directly.

Practical Guidance and Metaphors:

• Be Like a Mirror: One should strive to be like a clear mirror that reflects whatever comes before it, without adding or subtracting anything.
• Let Go of Delusions: The primary "delusion" or "veil" is our ego and our preconceived notions. Shedding these is crucial. Osho equates the Buddhist concept of "nirgrantha" (unclothed) to the shedding of all mental and conceptual clothing.
• The Zen Master Tozan and the Rice Grains: The story of the Zen master Tozan seeing rice grains thrown by the gods illustrates how even a slight thought or question (who threw this?) can create a veil, temporarily obscuring the divine. True awareness is beyond such mental fluctuations.
• The Nature of the Guru: A true guru is like a doorway. They point you towards the divine and then step aside. They are "bemurawwat" (unfeeling) and "bewafa" (unfaithful) in the conventional sense because their role is to help you break free from attachments, even to them. They will "break your boat" to help you reach the other shore.
• Sharing Your Essence: What you have, share it. Share your joy, your music, your meditation, even your silence. Life is about flow and connection.
• The Importance of Witnessing: When faced with a crowd of thoughts, do not fight them. Simply witness them, as if watching a procession from the side of the road. The power is not in the thoughts but in your struggle against them. Use the lamp of awareness to dispel the darkness of confusion.
• Everything Has a Purpose: Nothing in existence is useless. Even negative aspects (like darkness, opposition, or "sin") serve a purpose, often by highlighting the positive or creating the backdrop for its manifestation. The key is to learn to use everything creatively.

Conclusion:

The lecture strongly advocates for transcending the limitations of the ego, preconceived notions, and ritualistic practices. True union with the divine is an experience of formlessness, of being present in the eternal now, and of realizing the divine in all aspects of existence. This is achieved not by striving, but by dissolving, by letting go, and by becoming a clear, unadulterated witness to the unfolding of existence. The ultimate message is that the divine is not something to be found or achieved, but something to be realized through the disappearance of the self.