Jinpuja Paddhati Pratikarika

This Jain text, "Jinpuja Paddhati Pratikarika" by Acharya Shrimad Vijay Vikramsuriji Maharaj, serves as a rebuttal and clarification to a previous work titled "Jinpuja Paddhati" by Pandit Kalyanvijayji. The book was published by Rajendra A Dalal and compiled by Muni Rajyashvijayji.

The core of the text is a detailed refutation of Pandit Kalyanvijayji's arguments against the established practices and principles of Jinpuja (worship of the Jinas). Acharya Vikramsuriji, through his work, aims to uphold the authenticity and scriptural basis of Jain worship practices, particularly focusing on daily rituals and the significance of various offerings.

Here's a summary of the key themes and arguments presented in the book:

1. The Author's Motivation and Context:

• The book was written as a response to Pandit Kalyanvijayji's "Jinpuja Paddhati," which the author and his spiritual lineage felt misrepresented and undermined ancient Jain traditions and the teachings of revered Ācāryas.
• The author was inspired to write this rebuttal after hearing about Pandit Kalyanvijayji's book and received encouragement from his guru.

2. Refutation of Pandit Kalyanvijayji's Claims:

• Scriptural Basis of Jinpuja: A significant portion of the book is dedicated to proving that Jinpuja, including daily rituals like bathing (snāna) and decoration (vilēpana), has a strong foundation in ancient Jain Agamas (scriptures) like the Jñātādharmakathanānga and Vyavahāra Sūtra, as well as commentaries and works by prominent Ācāryas like Pādalipte Sūri, Haribhadra Sūri, Hemachandra Sūri, and others.
• Challenging Historical Claims: The author systematically counters Pandit Kalyanvijayji's assertions that certain worship practices are recent developments, influenced by Vedic traditions, or are merely ritualistic without spiritual significance. The book provides scriptural evidence to demonstrate the antiquity and inherent spiritual purpose of these practices.
• The Nature of "Snāna Pūjā" (Bathing Ritual): A major point of contention is the daily bathing ritual. Pandit Kalyanvijayji argued that daily bathing was a later development and possibly a deviation. Acharya Vikramsuriji vehemently refutes this, presenting numerous scriptural passages that clearly describe the bathing and anointing of the Jina idols, emphasizing its integral role in worship from ancient times. He clarifies that "snāna" in this context is not just ceremonial but is part of the devotional offering.
• The Meaning of "Jalapūjā": The author clarifies that "Jalapūjā" (water worship) as part of the eight-fold worship (Ashtaprakāri Pūjā) is indeed for bathing and anointing, not merely for sipping or purification as Pandit Kalyanvijayji seemed to imply. He cites examples from texts like "Paumacariya" and "Nirvāṇa Kaḷikā" to support this.
• The Concept of "Bhavapūjā" vs. "Dravyapūjā": The book addresses the distinction between inner devotional feeling (Bhavapūjā) and outward ritualistic worship (Dravyapūjā). The author argues that while Bhavapūjā is supreme, Dravyapūjā is essential and has its own spiritual benefits, leading to Bhavapūjā and ultimately liberation. He criticizes Pandit Kalyanvijayji for downplaying the importance of ritualistic worship.
• Critique of "Historical" Interpretations: The author strongly criticizes Pandit Kalyanvijayji's approach to history and scripture, accusing him of misinterpreting, selectively quoting, and even fabricating evidence to support his preconceived notions. The author highlights instances where Pandit Kalyanvijayji is seen to contradict himself or misrepresent the views of ancient authorities.
• The Purpose of Worship: The text emphasizes that Jain worship is not mere ritual but a means to purify the soul, cultivate devotion, and progress on the path to liberation. The various offerings, including bathing and decoration, are seen as expressions of this profound spiritual endeavor.
• Reaffirmation of Tradition: The book strongly advocates for maintaining the continuity of tradition and respecting the pronouncements of past Ācāryas, who are considered to have deep scriptural knowledge and spiritual insight.

3. Structure and Content: The book systematically breaks down Pandit Kalyanvijayji's work, addressing each of his points with scriptural references and logical arguments. It features a table of contents that outlines the various arguments and refutations, covering topics like:

• The scriptural validity of Jinpuja.
• The historical timeline of Jinpuja.
• The evolution of worship practices.
• The significance of different types of worship (e.g., Panchopachari, Ashtopachari, Sarvopachari).
• Specific rituals like bathing, anointing, and offerings.
• The role of idol worship and historical debates surrounding it.
• The meaning and purpose of various devotional acts.

Overall Significance: "Jinpuja Paddhati Pratikarika" stands as a testament to the author's deep knowledge of Jain Agamas and traditions. It is a crucial work for understanding the scriptural justification behind Jain worship practices and serves as a defense against what the author perceives as revisionist interpretations that could mislead the Jain community. The book highlights the importance of adhering to the established path laid down by revered Acharyas and the foundational scriptures of Jainism.