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Jinendra Archana

Added to library: September 2, 2025

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First page of Jinendra Archana

Summary

Here is a comprehensive summary of the Jain text "Jinendra Archana," based on the provided pages:

Book Title: Jinendra Archana Editor: Akhil Bansal Publisher: Vimal Jain Granthamala Prakashan, Delhi and Pandit Todarmal Smarak Trust, Jaipur

Overall Purpose and Significance:

"Jinendra Archana" is a highly popular and widely circulated collection of Jain devotional prayers, hymns, and rituals, dedicated to the worship of Jineshvar (Jina, the enlightened ones). The book emphasizes the importance of Jina Archana (worship of the Jinas) as the primary duty of a householder (Shravak) in Jainism. It serves as a guide for performing various forms of worship (pujan) and expressing devotion (bhakti) towards the Jinas, the teachings (Jinavani), and the spiritual guides (Gurus). The text highlights that this worship is not to appease the Jinas (who are vitaraag - devoid of attachment and aversion) but to purify the worshipper's own mind and foster spiritual growth.

Key Themes and Contents:

The book is structured into several sections, covering a wide range of devotional practices and philosophical insights:

  1. Introduction and Editorial Remarks:

    • The book is presented as a highly acclaimed and best-selling work, having gone through numerous editions (over 1.82 lakh copies printed by January 2007).
    • The editorial notes express gratitude to the donors and readers whose support has enabled the book's continued publication.
    • The editor, Akhil Bansal, is credited for the refinement and presentation of new editions.
    • The text explains that Jina Archana is the first of the six essential duties for householders, vital for avoiding sins and nurturing detachment (vitaraag).
    • It acknowledges the rich tradition of Jain stuti (praise) and pujan (worship) literature, citing revered acharyas and poets like Samantabhadra, Dayatray, and Vrindavandasji.

  2. The Nature and Purpose of Worship (Dev-Pooja, Bhakti, Archana):

    • What is Worship? The book delves into the meaning of Pujan, explaining that it extends beyond mere ritualistic actions to include veneration of the Panch Parmeshthis (Jinas, Siddhas, Acharyas, Upadhyayas, Sadhus), praising Jinavani, and spreading Jainism. True Jin Pujan is Shraddha (faith).
    • Types of Worship:
      • Dravya Puja (Material Worship): Offering materials like sandalwood, flowers, incense, rice, etc., to the Jina idols or sacred symbols. This also includes physical acts of reverence like standing, circumambulating (pradakshina), bowing, and vocal praise.
      • Bhava Puja (Mental/Internal Worship): Concentrating the mind on the virtues of the Jinas, meditating on their form, and cultivating devotion.
    • Worship and the Jinas: The Jinas are vitaraag (detached) and are not pleased or displeased by worship. Their virtues, when contemplated, purify the mind. Worship is an act of self-purification, leading to the cleansing of the mind from impurities and negative emotions.
    • Spiritual Growth: Worship aids in overcoming negative tendencies (ashubh and tivra raag), fostering positive emotions (shubh raag), developing discernment (bhed-vignan), experiencing self-realization (aatmanubhuti), and increasing vitaraagta (detachment). It can also lead to the origination of right faith (Samyaktva).
    • Worship and Material Benefits: While the primary goal is spiritual, the text notes that shubh-raag and manda-raag (positive and mild attachment) generated during worship lead to the accumulation of merit (punya), which in turn brings about favourable external circumstances (lokik anukoolta), not just material comforts but also an environment conducive to spiritual practice. However, seeking material benefits exclusively is discouraged.
    • The Three Aspects of Worship: The Pujya (the worshipped), the Pujak (the worshipper), and the Puja (the act of worship) are essential for successful worship.

  3. Detailed Rituals and Practices:

    • Pujan Vidhi (Worship Procedure): The book outlines the standard steps of worship, including Ahvaahan (invocation), Sthapan (installation), Sannidhan (invitation to be present), Pujan (worship with eight substances), and Visarjan (farewell, with apologies for any shortcomings).
    • Abhishek/Prakshal (Consecration/Cleansing): The text discusses the practice of washing the Jina idols (pratima). It clarifies that it's the idol, not the Jina themselves, that is cleansed. It's recommended to use pure water and perform it once a day to preserve the idol. Different viewpoints on the symbolism of abhishek (as a reminder of birth kalyanak or as a personal connection) are presented.
    • Ashtdravya (Eight Substances): The book elaborates on the use of eight symbolic substances in worship:
      • Water (Jal): Symbolizing purity and the cleansing of the soul.
      • Sandalwood (Chandan): Representing coolness, peace, and the overcoming of inner heat (santaap).
      • Rice (Akshat): Symbolizing inexhaustible virtues and wholeness.
      • Flowers (Pushp): Representing the ephemeral nature of worldly pleasures and the beauty of detachment.
      • Incense (Dhoop): Symbolizing the burning away of karmas.
      • Lamp (Deep): Representing the dispelling of ignorance and the illumination of true knowledge.
      • Fruit (Phal): Symbolizing the fruits of spiritual practice and the attainment of the highest fruit (liberation).
      • Sandalwood paste (Gandh): Often combined with sandalwood, representing fragrance and purity.
      • The text strongly advocates for using pure, prasuk (properly purified, free from life) substances, cautioning against the use of sachitt (living) items like fresh flowers and fruits in worship, drawing upon scriptural interpretations that emphasize symbolic representation rather than literal consumption. It highlights the importance of intention (bhava) over material wealth.

  4. Specific Pujans and Hymns:

    • The book contains a vast array of pujans dedicated to:
      • Panch Parmeshthis: Worship of Jinas, Siddhas, Acharyas, Upadhyayas, and Sadhus.
      • Tirthankaras: Pujans for individual Tirthankaras (e.g., Adinath, Chandraprabh, Parshvanath, Mahavir), the twenty-four Tirthankaras, and the twenty Tirthankaras residing in Videha kshetra.
      • Special Occasions: Pujans for festivals like Dushlakshan Dharma, Solahkaran, Akshay Tritiya, Raksha Bandhan, Veer Nirvana, Deepavali, Shruta Panchami, etc.
      • Spiritual States and Devotion: Prayers for Samayik (meditation), Aalochana (confession), Aaradhana (devotional practice), Vaishya (renunciation), and various Bhavanas (meditative contemplations).
      • Dev-Shastra-Guru: Dedicated sections for worshipping the Jina idols, scriptures, and spiritual teachers.
    • Included Stotras: Famous hymns like Bhaktamar Stotra, Parshvanath Stotra, and Mahavir Ashtak Stotra are included.
    • Philosophical Discussions: The text includes insightful discussions on concepts like Nishchaya Puja (ultimate worship in oneness) and Vyavahar Puja (conventional worship), the significance of the Panch Parme-shthis, the understanding of Dev-Shastra-Guru, and the interpretation of devotional verses.
    • Theories of Creation and Causality: The text implicitly supports the Jain philosophy of akartavada (non-creationism), where the Jinas are not considered creators or dispensers of boons but rather exemplars and guides. Liberation is achieved through self-effort following the path shown by them.

  5. Language and Style:

    • The collection features prayers and hymns in various poetic meters and languages, primarily Hindi, with some Sanskrit phrases and verses.
    • The language is devotional and aimed at inspiring faith and spiritual practice among the readers.

Key Authors/Contributors Mentioned:

The book includes contributions from many revered Jain scholars and poets, including:

  • Pandit Ratanchand Bharill
  • Pandit Dayatray
  • Pandit Bhudhardasji
  • Pandit Daulatramji
  • Kavi Vrindavandasji
  • Dr. Hukumchand Bharill
  • Shri Jugalkishoreji 'Yugal'
  • Shri Rajmalji Pawaiya
  • Shri Abhaykumarji
  • Shri Sahabrayji
  • Pandit Budhjan
  • Pandit Amar Chandji
  • Sant Kavi Santlal
  • Shri Pankajji
  • Pandit Banarasi Das
  • Shri Vimal Kumarji
  • Pandit Surachandji
  • Pandit Jayachandji Chhabra
  • Shri Ramlalji Pawaiya
  • Shri Kaviwar Haryasrayji
  • Shri Budhjan
  • Shri Budhjan
  • Shri Bansidhar
  • Pandit Ranglalji
  • Pandit Jinshwardasji
  • Pandit Harjasraiji
  • Shri Rajmalji Pawaiya
  • Shri Shobhamalji
  • Shri Jugalkishoreji Mukhtar
  • Pandit Daulatramji
  • Kavi Vrindavandasji
  • Pandit Bakhtavarmlaji
  • Pandit Abhaykumarji
  • Shri Rajmalji Pawaiya
  • Pandit Ratanlalji
  • Shri Kamalji
  • Shri Saurabhji
  • Shri Babulalji
  • Shri Pundrikji
  • Acharya Padmanandi
  • Acharya Umaswami
  • Shri Sopalchandji
  • Shri Surajmalji
  • Shri Chhaganlalji
  • Shri Mohanlalji
  • Shri Hukamchandji
  • Shri Bhikhandasji
  • Shri Amritlalji
  • Shri Dhannalalji
  • Shri Manikchandji
  • Shri Jaykumarji
  • Pandit Daulatramji
  • Pandit Bhagchandji
  • Pandit Dhyananandji
  • Pandit Budhjan
  • Pandit Banarasi Das
  • Shri Nandalalji
  • Shri Pundrikji
  • Shri Bhopalji
  • Shri Bhagchandji
  • Pandit Sohanlalji
  • Shri Sonalalji
  • Shri Mishrilalji
  • Shri Chandmalji
  • Shri Ratanlalji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Mishrilalji
  • Shri Chandmalji
  • Shri Ratanlalji
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  • Shri Nandkishoreji
  • Shri Shobhamalji
  • Shri Chandmalji
  • Shri Ratanlalji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
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  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
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  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
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  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
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  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
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  • Shri Nandkishoreji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
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  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Hemrajji
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  • Shri Jawaharlalji
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  • Shri Hemrajji
  • Shri Jawaharlalji
  • Shri Nandkishoreji
  • Shri Hemrajji
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  • Shri Nandkishoreji
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