Jina Sutra Part 2

Based on the provided text, here's a comprehensive summary of Osho's "Jina Sutra Part 2":

Book Title: Jina Sutra Part 2 Author: Osho Rajnish Publisher: Rebel Publishing House Puna

This compilation presents 31 discourses by Osho based on the "Samana Suttam" of Lord Mahavira. Osho delves into Mahavira's teachings, not just as a historical interpretation, but as a foundation for his own profound and subtle original thinking on life, spirituality, and self-realization.

Core Themes and Concepts:

• Mahavira's Unique Approach: Osho highlights that Mahavira's language is one of struggle, not surrender. Mahavira advocates "Asharan Bhavana" (self-reliance), urging individuals to return to their own nature and not seek refuge or support in others. He emphasizes that seeking the "Guru" as a support leads to new bondage, as it perpetuates duality. Hence, Mahavira never used the term "God," stating that the devotee becomes God.
• The Necessity of Struggle for Truth: Mahavira believed that truth emerges from the churning of life, just as nectar arose from the churning of the ocean. Truth is not a pre-existing object to be acquired through mere rituals, but a revelation through intense inner effort and struggle.
• The Importance of "Shravan" (Listening): Osho emphasizes Mahavira's stress on "Shravan" and "Samyak-Shravan" (right listening). He contrasts the passive nature of the "soya hua aadmi" (sleeping person) who needs to be awakened by external calls with the "shravak" (listener) who awakens by hearing the call. Right listening is crucial for wisdom and discerning truth from falsehood.
• The Eye vs. The Ear: While the eye is limited and sees in only one direction, the ear is multidimensional and can perceive from all directions. This is why Mahavira emphasized listening, and why meditation often involves closing the eyes to enhance inner perception.
• The Nature of Truth and Falsehood: Truth has inherent legs and will attract the seeker, while falsehood is lame and falls away when faced with quiet, attentive listening. Trying to intellectually analyze the truth can lead to missing it; instead, one should "drink" the wisdom.
• The Science of Jainism and Relativity: Osho draws a parallel between Mahavira's concept of "Syadvada" (relativism or manifold perspectives) and Albert Einstein's theory of "Relativity." He suggests that both Mahavira and Einstein approached truth through a similar, rigorous intellectual and logical framework, leading to profound insights in their respective fields.
• Self-Victory (Atma-Vijay): Osho reiterates Mahavira's teaching that true victory is self-victory. To conquer oneself, one must conquer the mind, desires, and senses. The "Jina Sutras" provide guidance for this inner conquest.
• Holistic Living: The discourses illuminate the completeness of life, guiding individuals towards a destination where nothing remains to be attained. Osho stresses that one should not live a conventional life but forge their own path fearlessly.
• The Scientist's Perspective: Osho highlights his own approach, which is akin to a scientist's, critically examining and distilling the essence of religious texts rather than accepting them verbatim. He emphasizes that his vast study of various religions, philosophies, and sciences informs his understanding.
• The Power of Inner Transformation: The ultimate goal is "Kaivalya" (liberation), attainable by following Mahavira's principles. Osho uses the analogy of purifying gold by smelting it to remove impurities, indicating that one must undergo inner transformation to reveal their pure form.
• The Journey Back Home: The discourses often lead the listener inward, towards their true home – their own consciousness or "Atma." This journey begins with awareness and leads to self-realization.
• The Role of Emotion and Experience: Osho emphasizes that true understanding comes not just from intellect but from the heart's experience. The discourses are filled with anecdotes, stories, and emotional depth to make the profound accessible.
• Overcoming Hindrances: Osho addresses common obstacles like the mind's resistance to stillness, the desire for external validation, the fear of societal judgment, and the persistence of past conditioning. He encourages embracing life's experiences, even the challenging ones, as stepping stones for growth.
• The Nature of Love and Renunciation: True renunciation (Vairagya) is not about escaping the world but about living within it with detached awareness. Similarly, love, when understood correctly, is not about possession but about an unconditional outpouring of the self.
• The Ultimate Goal: Becoming Yourself: The essence of the teachings is to discover and embody one's true nature, shedding all acquired and imposed identities. This involves a direct, unmediated experience of reality.

Key Takeaways for the Seeker:

• Listen with the Heart: True listening ("Samyak-Shravan") involves an open, receptive heart, not just an intellectual understanding.
• Embrace the Inner Journey: The ultimate truth and liberation are found within, not through external quests or adherence to rigid external practices.
• Challenge Your Conditioning: Recognize and dismantle the societal, familial, and religious conditioning that creates inner conflicts and prevents true self-awareness.
• Integrate Life's Experiences: Life's challenges, joys, and sorrows are all part of the journey; learn from them rather than being overwhelmed by them.
• The Path of Awareness: Cultivate continuous awareness ("Jago") in all aspects of life, for this is the key to unlocking one's true potential.
• Renunciation of Attachment, Not of Life: True renunciation lies in letting go of attachment, not in escaping the world. Live fully, yet detachedly.
• The Master as a Mirror: The Guru reflects the seeker's own truth, showing them what they are, what they can become, and where they are deviating.

In essence, "Jina Sutra Part 2" is an exploration of Mahavira's profound wisdom through Osho's unique lens, emphasizing self-reliance, conscious living, the power of inner transformation, and the ultimate realization that the path to liberation lies not in external doctrines but in the direct experience of one's true nature.