Japyog Sadhana

Added to library: September 2, 2025

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First page of Japyog Sadhana

Summary

Here's a comprehensive summary of the provided Jain text, "Jap Yoga Sadhana" by Vimalkumar Choradiya, focusing on the core concepts presented:

Jap Yoga Sadhana: A Path to Inner Peace and Liberation

This text, "Jap Yoga Sadhana," authored by Vimalkumar Choradiya, delves into the practice of Jap (chanting) as a profound spiritual discipline within the Jain tradition, aiming to guide individuals towards liberation from the cycle of birth and death. The fundamental premise is that true freedom lies in transcending the external world and abiding in one's true, inner nature.

The Essence of Jap and Yoga:

  • Yoga as Union: The text defines yoga as any method that leads to the union of the individual consciousness with its true self. It acknowledges that while yoga is one, its methods are innumerable.
  • Three Pillars of Yoga: Yoga is broadly categorized into three main paths:
    1. Jnana Yoga (Yoga of Knowledge): Emphasizes wisdom and understanding.
    2. Karma Yoga (Yoga of Action): Focuses on selfless action and duty.
    3. Bhakti Yoga (Yoga of Devotion): Centers on devotion and surrender. These three are seen as complementary and supportive of each other.
  • Jap as a Form of Bhakti Yoga: Jap is specifically highlighted as an integral part of Bhakti Yoga, the path of devotion.

The Significance of the Namaskar Mahamantra:

The text emphasizes the power of the Namaskar Mahamantra (the five-line Jain mantra) as a primary tool for spiritual progress and liberation.

Prerequisites for Jap Sadhana:

Before embarking on Jap, several essential preparations are outlined:

  1. Understanding the Panch Parmeshthis: Deep comprehension of the nature and virtues of the Five Supreme Beings (Panch Parmeshthis) is crucial, obtained from a guru.
  2. Internalizing the Namaskar Mantra: Through contemplation and reflection, the Namaskar mantra must be internalized and made one's own.
  3. Visualizing the Divine: Just as a familiar person's image comes to mind upon hearing their name, the Jap practitioner should visualize the forms and virtues of the Panch Parmeshthis while chanting.
  4. Gratitude for Divine Grace: Cultivating an awareness of the immense grace and benefits received from the Panch Parmeshthis is important.
  5. Realizing Past Transgressions: Recognizing that the cycle of suffering (ananta bhav) was due to the absence of their support, and current progress is due to their guidance, fosters humility and dedication.
  6. Maintaining Purity: During mental Jap, maintaining the purity of the body, clothes, mind, and speech (complete silence) is essential.
  7. Defining the Objective: Having a clear and defined purpose for the Jap practice is necessary.
  8. Cultivating Positive Intentions: The mindset should be focused on the well-being of all beings, the attainment of wisdom, the welfare of the community, freedom from desires and aversions, and the cultivation of positive emotions like friendliness.
  9. Handling a Wandering Mind: If the mind wanders during Jap, it should be gently redirected to positive thoughts, such as wishing for the happiness of all beings or the attainment of right faith.
  10. Maintaining Equanimity: The mind should be kept free from attachment and aversion, remaining in a state of equanimity.

Principles for Progress in Sadhana:

The text outlines several key principles for effective spiritual progress:

  1. Embracing Equanimity, Peace, and Surrender: Integrating these qualities into one's life leads to greater advancement.
  2. Spiritualizing Relationships: Infusing spirituality into all one's relationships is important.
  3. Avoiding Unworthy Attractions: Discouraging inclination towards negative influences is vital.
  4. Not Binding Others: Refraining from creating attachments or aversions in others.
  5. Patience with Results: Avoiding impatience regarding the outcomes of the practice.
  6. Belief in the Impact of Sadhana: Trusting that every moment spent in spiritual practice has an indelible impact on life.
  7. Subtle Influence of the Namaskar Mantra: The Namaskar mantra works subtly to purify, its effects may not be immediately apparent but will manifest over time.
  8. Overcoming Mental Obstacles: Progress is hindered by mental states like restlessness, instability, disbelief, and anxiety.
  9. Need for Peace and Stability: Jap sadhana requires peace, stability, and steadfastness.
  10. Contemplating Virtues: Reflecting on virtuous qualities and striving to embody them.
  11. Faith in Success: Maintaining the belief that success will come through the efficacy of the Jap practice, and increasing surrender with progress.
  12. Focus on Concentration: While keeping track of the Jap count, also observe the level of concentration achieved.
  13. Purity of Emotions for Concentration: Enhancing the purity of emotions leads to greater concentration.
  14. Mind Purification and Intellectual Clarity: Understanding that Jap purifies the mind, leading to a clear intellect.
  15. Renunciation and Contemplation: Viewing worldly pleasures as poison and worldly associations as dreams, contemplating the impermanence of things.
  16. Belief in Jap's Efficacy: Trusting that Jap leads to the influx of good karma, cessation of bad karma, eradication of past karma, knowledge of reality, ease of attaining right faith, and the accumulation of merit that brings the attainment of the Omniscient's teachings across lifetimes.

Rules for Jap Practitioners:

Adherence to certain rules is essential for those practicing Jap:

  • Abstinence from vices.
  • Abstinence from consuming forbidden foods.
  • Adherence to lay follower conduct (Shravakachar).
  • Integrity in life.
  • Affection towards fellow spiritual practitioners.
  • Fixed time for Jap.
  • Fixed posture.
  • Fixed direction.
  • Fixed mala (rosary) or method.
  • Fixed number of repetitions.
  • A pure and secluded place.
  • Purification of the place.
  • Sattvic (pure) food.

The Power of Mantras and Sound:

  • Mantras as Tools: Mantras are powerful tools for achieving desired outcomes.
  • The Power of Vibration: The vibrations generated by sincere, rhythmic, and focused chanting of powerful mantras are incredibly potent. They can spread their intention across the entire universe almost instantaneously.
  • Circuit of Sound: The repetition of mantra words creates a circuit of vibrational energy.
  • Analogy to Science: Similar to how electromagnetic waves or laser beams can perform specific actions, mantra vibrations can achieve stated goals.
  • Dual Impact: Jap has the power to influence both the practitioner and the environment. The focused mind acts as a transmitter, spreading vibrations throughout the universal life force, influencing other beings' minds.
  • Interconnectedness: Speech is connected to the mind, the mind to individual life force, and the life force to the universal life force.
  • Inherent Power of Words: Every word, regardless of language, possesses inherent power. Letters and groups of words hold immense potential.
  • Factors for Mantra Efficacy: The effectiveness of a mantra depends on the qualifications and power of the mantra composer, the inherent power of the mantra's meaning, and the practitioner's own strength, mental state, unwavering faith, inner radiance, and purity of the mantra itself.

Levels of Sound in Indian Phonology:

The text describes four levels of sound, fundamental to understanding mantra:

  1. Para: The unmanifest, root source of sound, residing in the Mooladhara chakra, representing the formless "Shabda Brahma" or "Nada Brahma."
  2. Pashyanti: Sound that becomes perceptible to the mind, originating from the navel, and is the subject of conceptual knowledge.
  3. Madhyama: Sound that is articulated but not yet audible, existing internally.
  4. Vaikhari: Audible sound produced through the vocal cords, heard by others.

Types of Jap:

The text details various ways of performing Jap:

  • Based on Audibility:
    • Bhashya (Audible): Chanted aloud, audible to others.
    • Upaanshu (Whispered): Chanted internally, not audible to others, involving slight movements of lips and tongue.
    • Manas (Mental): Performed entirely within the mind, experienced by the practitioner.
  • Based on Thought Process:
    • Sharira (Physical): Jap performed with the tongue.
    • Sukshma (Subtle): Jap felt in the throat.
    • Karana (Causal): Jap felt in the heart.
    • Mahakarana (Great Causal): Jap felt in the navel, connected to Para sound (Ajapa Jap).
  • Based on Effort:
    • Rechaka, Puraka, Kumbhaka: Associated with yogic breathing techniques.
    • Satvik, Rajasik, Tamasik: Reflecting the three qualities of nature.
    • Sthira Kriti (Steadfastness): Continuing Jap despite obstacles.
    • Smriti (Memory): Fixing gaze between the eyebrows while chanting.
    • Hakka: Involving a special 'ha' sound with inhalation/exhalation.
    • Nada (Resonance): Chanting with a humming sound, like a bee.
    • Dhyana (Meditation): Meditating on the mantra's syllables and meaning.
    • Dhyeyaikya (Union with the Object of Meditation): Achieving oneness between the meditator and the object of meditation.
    • Tattva (Elements): Performing Jap in accordance with the five elements.

Best Forms of Jap:

  • Mona Jap (Silent Jap): Considered the best form of Jap, as it internalizes energy and creates a powerful aura.
  • Sarth Jap (Meaningful Jap): Chanting with an understanding of the mantra's meaning.
  • Chittastha Jap (Mind-Settled Jap): Mental Jap that requires high concentration.
  • Dhyeyaikya Jap (Union-Focused Jap): Jap where the practitioner feels one with the object of meditation.

The Impact of Jap:

  • Energy Integration: Silent Jap integrates inner energy, which is released through the pores of the body, creating a protective energy field.
  • Influence on Environment: The vibrations generated by Jap can positively influence the surroundings, as evidenced by descriptions of animals and humans coexisting peacefully in the presence of enlightened beings.
  • Scientific Validation: Modern science validates that different types of waves can perform various functions, analogous to the power of mantra vibrations.
  • Transformation through Jap: Jap can be progressively refined from audible to silent, then to mental, and even to Ajapa Jap (effortless, continuous Jap), allowing for the performance of various tasks described in scriptures.

Qualities for Successful Jap:

Success in Jap requires: faith, determination, steadfastness, concentration, absorption, regularity, renunciation, effort, and adherence to prescribed methods.

Jap as a Stepping Stone:

Jap serves as a stepping stone to meditation (Dhyana) and deep absorption (Samadhi). It liberates the mind from sorrowful and wrathful contemplation, guiding it towards righteous contemplation, which ultimately leads to pure contemplation.

In essence, "Jap Yoga Sadhana" presents Jap as a multifaceted spiritual practice that, when undertaken with the right intention, preparation, and dedication, can purify the mind, strengthen the spirit, and lead to profound inner transformation and liberation.