Jainatva Ho To Albert Ainstin Jaisa

Here is a comprehensive summary in English of the Jain text "Jainatva ho to Albert Ainstin Jaisa" by Omkar Shree, based on the provided pages:

The book "Jainatva ho to Albert Ainstin Jaisa" (If you are Jain, be like Albert Einstein) by Omkar Shree, published by Z_Ashtdashi_012049.pdf, explores the profound connection between Albert Einstein and Jain principles, primarily through the recollections and insights of Dr. Daulat Singh Kothari, a distinguished Indian scientist.

Einstein's Connection to Jainism and Syadvada:

The text begins by recounting a conversation where Dr. Kothari shares a touching anecdote. According to Dr. Kothari, just hours before his passing on April 18, 1955, in a Princeton hospital, Albert Einstein, while mentioning his theories of probability and relativity, expressed a deep appreciation for Indian spirituality and highlighted the harmony between his scientific concepts and the Jain principle of Syadvada (the doctrine of manifoldness or conditional predication). This profound statement by the "father of atomic energy" is presented as a significant testament to Jainism's universal appeal.

Einstein as a Model of Jain Principles:

The author, Omkar Shree, meets with Dr. Kothari, who, described as a humble embodiment of simplicity, recalls his interactions with Einstein. Dr. Kothari reveals that in his later years, Einstein would occasionally host gatherings of spiritual thinkers at his residence. During these discussions, Einstein, though not a Jain by birth, held a strong belief in Jain principles. He was a true example of aparigraha (non-possession), living an ascetic life with minimal possessions. He used the same soap for shaving, washing clothes, and occasional bathing, owned only a limited number of clothes and shoes, and carried just one stick, one watch, and one handkerchief. He was an alpahari (one who eats sparingly), mitbhashi (one who speaks little), and a strict vegetarian. Einstein did not accumulate wealth; instead, he practiced dana (giving), believing that anything extra belonged to the needy. The author suggests that to be vitragi (free from passion) is to be like Einstein.

Einstein's Generosity and Donation to a Jain Institution:

The narrative highlights Einstein's significant financial contribution. In 1932, a Jain institution in Germany was offered a substantial sum by Einstein. This donation was intended for the publication and translation of Jain manuscripts. The text notes that Einstein, when offered a position at the Institute for Advanced Study, accepted a salary but then donated a significant portion of it to this German Jain institution. This act is presented as further evidence of his alignment with Jain ideals.

Einstein's Thoughts on Future Warfare:

The text also touches upon Einstein's disillusionment with the destructive power of atomic energy, particularly after the bombings of Hiroshima and Nagasaki. He is quoted as saying that if a future world war were to occur, humanity would be reduced to fighting with stones. This reflects a deep concern for humanity and a desire for peace, aligning with Jain pacifist principles.

The Significance of "Om" and the "Jainom" Concept:

A particularly interesting anecdote involves Dr. Kothari asking Omkar Shree about the interpretation of the word "Om." Omkar Shree responds that "Om" resides within the "ATOM" (atom), a concept that deeply impressed Dr. Kothari. He expressed regret that he couldn't share this insight with Einstein, who, as the text suggests, was curious about "Om." The author then proposes a blend of "Jainism" and "Om" as "Jainom," celebrating it on Dr. Kothari's birthday.

Einstein's Friend and the "Hello Mister Jain!":

The text concludes with a personal note from a friend of Einstein, Leopold Infeld, who observed Einstein engrossed in the German translations of Jain scriptures. Amused, Infeld playfully addressed Einstein as "Hello Mister Jain!" This anecdote, shared by Dr. D. N. Purohit, a renowned chemist, further reinforces the perception of Einstein's profound connection to Jain thought.

Overall Message:

The core message of "Jainatva ho to Albert Ainstin Jaisa" is that Albert Einstein, through his ascetic lifestyle, detachment from material possessions, dedication to knowledge, pacifism, and profound spiritual insights, exemplified the highest principles of Jainism. The book, through the reminiscences of Dr. Kothari and other anecdotes, positions Einstein as a paragon of Jain living, suggesting that embodying these qualities is the true essence of being "Jain." The text emphasizes the universal and timeless relevance of Jain philosophy, transcending religious boundaries and finding resonance in the life of one of history's greatest scientific minds.