Jain Vidyalaya

Here's a comprehensive summary of the provided Jain text from "Jain Vidyalaya" by Jayant M. Shah, based on the given pages:

The text, "Jain Vidyalaya," authored by Jayant M. Shah, explores the essence and purpose of an ideal educational institution, particularly a Jain Vidyalaya. The author begins by defining a "Vidyalaya" (school) as a place of worship for Saraswati (Goddess of knowledge) and a beautiful temple for acquiring knowledge. He emphasizes that such institutions are a privilege granted to a select few, based on merit, circumstances, and fortune (punya).

The core of the discussion revolves around how a student within such an environment should shape their life to not only beautify their own existence but also become an example for others. The primary purpose of student life, according to the text, is the acquisition of knowledge, which is crucial for both professional success and leading an ideal life in later years. The author highlights the regret experienced by those who fail to utilize their student years for learning, leading to the common saying, "had I learned it, I wouldn't have missed out." Therefore, it is paramount for students not to waste their learning opportunities.

The establishment of such schools stems from a noble sentiment and emotion for the upliftment of students, and society generously supports them. Consequently, it becomes the responsibility of the institution's management to ensure that students benefit from these institutions and that those who provide financial support feel satisfied.

When referring to a "Jain Vidyalaya," it's not enough for a Jain student to merely be admitted, nor is it sufficient for some religious practices to occur. The true essence lies in fostering religious sentiment and cultural values within students, enabling each individual to lead a pure, ideal, and cultured life. The text posits that religion and religious sentiment provide solace during difficult times and prevent arrogance during prosperous times.

The foundational pillars upon which an ideal Vidyalaya and its structure are built are identified as follows:

1. Religion (Dharma): Students studying in such an institution should strive to understand religion and its principles, thereby elevating their life. They should utilize knowledge with dedication and understanding to make their lives successful and comprehend life's values.

2. Time Management (Sadupayog): Student life, while seemingly not always perceived as responsible, is in reality, highly responsible. Every moment dedicated to study and work with understanding and caution proves immensely beneficial, as one can witness firsthand. The text suggests that inspiration for ideals and culture doesn't need to be sought externally; while examples of others are helpful, the ultimate goal is for one's own life to become exemplary. This realization naturally prevents students from neglecting time. Therefore, the concept of judicious time utilization should be constantly present in a student's mind.

3. Discipline (Shist): Adherence to discipline and boundaries in student life is equally important. The text emphasizes the need for students to develop not only a virtuous character but also mental and physical growth.

4. Self-Reliance (Swashray): Self-reliance and an inclination towards labor are highly beneficial in character building. The ancient tradition of India, where ashrams existed, saw sages deeply involved in shaping students and teaching them self-reliance and the value of labor. The text asserts that this need remains as strong today, with appropriate adaptations.

The author concludes by stating that there is a significant lack of such ideal students and ideal Vidyalayas today. Institutions that are associated with noble sentiments and high ideals, and whose qualities shine alongside their names, can become the pride of society and garner its support.

The text specifically identifies Shri Mahavir Jain Vidyalaya as an ideal institution. The author expresses a fervent wish for it to evolve further with higher ideals, making the new generation more cultured and powerful, and to serve the Jain community to an ever-greater extent.