Jain Shasanna Vicharniya Prashno

This document, "Jain Shasanna Vicharniya Prashno" (Consideration Points of Jainism) by Bhushan Shah, published by Mission Jainatva Jagaran, addresses numerous critical issues facing the Jain faith today. The book is dedicated to Param Pujya Acharya Shri Vimalsagar Suri Maharaj Saheb, with guidance from Dr. Pritamben Singhvi and compiled by Bhushan Shah.

The core concern running through the book is the declining state of Jainism and the urgent need for introspection and action. The author highlights several key areas of concern and proposes solutions:

I. Internal Challenges and Disunity:

• Inter-group Rivalry and Pamphleteering: The book criticizes the prevalent practice of issuing accusatory pamphlets and engaging in public disputes between different sects and individuals, calling it detrimental to Jain unity and causing financial loss. A committee is suggested to resolve such issues.
• Disunity and Lack of Uniformity: The author laments the fragmentation of the Jain community into numerous sub-sects, hindering collective progress. He advocates for a unified approach and the spirit of "Ek Agam, Ek Aradhana" (One Scripture, One Worship).
• Controversial Literature and Misinformation: The book points out the danger of unverified or controversial literature and magazines, urging for control over such publications.

II. Decline in Religious Practice and Identity:

• Decreasing Jain Population: The author expresses deep concern about the shrinking Jain population, with many Jains embracing other faiths or being influenced by other spiritual movements.
• Erosion of Jain Identity: The infiltration of non-Jain practices, deities, and influences (like consumerism, alcohol, gambling) into Jain households is highlighted, weakening the distinct Jain identity.
• Lack of Basic Jain Knowledge: Many Jains are unaware of the core tenets of Jainism, making them susceptible to external influences.
• Superficial Devotion: The author critiques the focus on outward displays of devotion like extravagant celebrations and food distribution, rather than on the core principles of truth, principles, and the Shasan (Jain tradition).
• Intermingling with Hinduism: The book warns against the assimilation of Jainism into Hinduism, leading to a dilution of Jain identity and practices.

III. Challenges Facing Monastics (Sadhus and Sadhvis):

• Limited Geographic Spread of Monastics: The author notes that most monastics are concentrated in a few major centers, neglecting other regions with Jain populations. He urges for wider spiritual tours (Vihar) to spread Jainism.
• Inadequate Support for Elderly/Sick Monastics: There's a pressing need for dedicated facilities (Shraman-Shramani Ayatan) for aging, solitary, or sick monastics, ensuring their well-being and continued spiritual engagement.
• Misuse of Vehicles and Technology: The book raises concerns about the overuse of mobile phones, internet, and vehicles by monastics, potentially undermining their asceticism and public image.
• Issues with Gurumurtis and Dev-Devi Idols: The author critiques the increasing trend of installing statues of Gurus and deities within Jain temples, arguing it diminishes the sanctity of Tirthankaras and promotes unnecessary rituals and commercialization.
• Unnecessary Rituals and Large-Scale Events: The book suggests reducing ostentatious ceremonies, elaborate wedding processions, and large feasts, advocating for simplicity and focusing on the essence of Dharma.

IV. Preservation and Propagation of Jainism:

• Protection of Ancient Texts and Idols: The critical need to preserve ancient Jain manuscripts and idols is emphasized, with suggestions for digitization and proper storage.
• Reviving the "New Jain" Movement: The author calls for renewed efforts to convert people to Jainism, citing historical examples of successful mass conversions.
• Addressing External Threats: The book highlights the need for a "Jain Rakshak Sena" (Jain Protector Army) to safeguard Jain heritage and temples from external threats and vandalism.
• Promoting Jain Institutions: The establishment and support of Jain schools, hospitals, and industries are advocated to strengthen the community and provide opportunities for its members.
• Ensuring Jain Staff in Jain Temples: The author stresses that all staff in Jain pilgrimage sites should be Jain to uphold the sanctity and principles of the faith.
• Combating Anti-Jain Propaganda: A dedicated team is proposed to counter negative propaganda against Jainism spread through media and other platforms.
• Political Engagement: The need for Jain representatives to address legal and political issues affecting the community is recognized.

V. Financial and Organizational Matters:

• Proper Management of Devadravya (Temple Funds): The book emphasizes the responsible utilization of temple funds, suggesting investments in repairs, new construction, and supporting Jain activities, rather than mere accumulation or misuse.
• Centralized Organization and Offices: The establishment of a central Jain organization with offices in major cities is proposed to streamline activities and provide a unified platform for Jain initiatives.
• Promoting Jain Businesses and Employment: The book encourages Jains to prioritize employing fellow Jains and supporting Jain businesses.
• Creation of Jain Courts and Archaeological Departments: To resolve internal disputes and protect Jain heritage, the establishment of Jain courts and archaeological departments is suggested.

VI. Specific Concerns and Suggestions:

• Protecting Girnar Hill: The book details threats to the sacred Girnar hill and calls for active participation in its protection by all Jains.
• Preserving Ancient Temples: The author urges against demolishing ancient temples during renovation and advocates for preserving historical artifacts.
• Promoting Jain Festivals and Practices: The book encourages wider participation in Jain festivals and the study of Jain scriptures.
• Use of Social Media by Monastics: Strict guidelines are recommended for the use of social media by Jain monastics to maintain their image and dignity.
• Addressing Accidents during Vihar: Measures to prevent accidents during the movement of monastics are discussed, including reducing speed and organizing safer travel.
• Reforming Trust Management: The author calls for greater transparency and accountability in the management of Jain trusts, suggesting that spiritual leaders (Acharyas) should have more say in trustee appointments.
• Promoting Jainism through Media: The creation of Jain films, serials, and dramas is suggested to impart religious knowledge to the younger generation.
• Interfaith Dialogue and Harmony: While warning against assimilation, the book also stresses the importance of maintaining positive relations with other communities.
• Protecting Jain Identity Abroad: The book acknowledges the challenges faced by Jains living abroad and the need for measures to preserve their religious identity.

VII. Call to Action:

The book concludes with a strong plea for collective action, urging all Jains to shed their differences and work together for the preservation and advancement of Jainism. It emphasizes the importance of following the path of compassion, non-violence, and self-discipline, inspired by the teachings of the Tirthankaras. The author believes that by implementing these suggestions, the Jain community can overcome its challenges and thrive in the modern world.

The extensive list of appendices at the end of the book provides a record of various monastic figures and their contributions to Jainism, particularly in areas of scripture preservation, community service, and protecting Jain heritage, underscoring the author's commitment to showcasing positive examples within the Jain tradition.