Jain Sahitya Sanshodhak Part 1

Added to library: September 2, 2025

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First page of Jain Sahitya Sanshodhak Part 1

Summary

This document is the first part of "Jain Sahitya Sanshodhak" (Jain Literature Researcher), Volume 1, Issue 2, published by the Jain Sahitya Sanshodhak Samaj, Pune. It is edited by Muni Shrijinavijayji and includes a collection of various articles on Jain history, literature, and philosophy.

The document begins with a "Fair Use Declaration" from The Free Indological Collection (TFIC), stating that the book is provided for educational and research purposes and is believed to be in the public domain.

Key Sections and Content:

  • Editorial (Sampadakiya): This section likely contains introductory remarks from the editor, Muni Shrijinavijayji, possibly discussing the aims and objectives of the journal and the significance of Jain literature research. The page number indicates it spans from page 7 to page 12.
  • Shokasamaachaar (Obituaries): Pages 12 and 115 mention obituaries for notable figures like Dr. Satish Chandra Vidyabhushan and Bal Gangadhar Tilak.
  • Articles: The journal features several articles, including:
    • "Jainendra Vyakarana aur Acharya Devanandi" (Jainendra Grammar and Acharya Devanandi) by Pt. Nathuramji Premi: This extensive article (pages 11-26) delves into the history and authorship of the Jainendra Vyakarana, a significant Sanskrit grammar. It discusses the theories about its creator, Acharya Devanandi (also known as Pujyapada), and compares different recensions of the text. It also touches upon the potential influences and the timeline of the grammar's development, referencing various ancient Jain and non-Jain sources.
    • "Gandhahastimahabharat ki Khoj aur Aptamimansa (Devaagam) ki Swatantrata" (The Search for Gandhahasti Mahabhashya and the Independence of Aptamimansa (Devaagam)) by Babu Jugalkishoreji Mukhtar: This article (pages 64-71) discusses the legendary lost commentary, Gandhahasti Mahabhashya, attributed to Acharya Samantabhadra, and its purported size (84,000 verses). It details the efforts made to find this text, including the possibility of its existence abroad, and expresses skepticism about the claims, suggesting that Aptamimansa (Devaagam) might be a separate work. The author also critically examines the prevalent beliefs and the lack of concrete evidence.
    • "Tirthayatra ke liye nikalne wale Sanghoka Varnan" (Description of Caravans Departing for Pilgrimages) by Muni Shrijinavijayji: This article (pages 71-106) provides a detailed account of the historical practice of organizing large groups (sanghas) for Jain pilgrimages. It describes the elaborate rituals, preparations, the role of the 'Sanghapati' (leader of the caravan), and offers historical examples like the caravans organized by King Kumarpala and Seth Gunraj. The article highlights the immense scale and devotion involved in these historical pilgrimages, including descriptions from works like "Kumarpal Prabandh" and "Somasaubhagya Kavya."
    • "Jesalmerke Patwonke Sanghka Varnan" (Description of the Patwa Family's Caravan from Jaisalmer): This section (pages 106-111) presents an inscription detailing a massive caravan organized by the Patwa family from Jaisalmer. It lists the participants, the provisions, the route, and the significant donations made during the pilgrimage to Shatrunjaya and other holy sites. The inscription also mentions various renovations and religious activities undertaken during the journey.
    • "Dox Herman Jacobi ki Jain Sutron ki Prastavana" (Dr. Herman Jacobi's Introduction to Jain Sutras) by Shah Ambalal Chaturabhai, B.A.: This is a translated section from Dr. Herman Jacobi's introduction to his work on Jain Sutras (likely referring to Sacred Books of the East, Vol. 22, containing Acharanga and Kalpa Sutra). The article discusses the challenges in dating Jain texts, compares Jain traditions with Buddhism and Brahmanism, and examines the authenticity and evolution of Jain scriptures. It critically analyzes the similarities and differences between Jain and Buddhist practices, including the concept of rebirth, karma, monastic vows, and the historical context of Jainism.
    • "Brahattipannika nam Prachin Jain Granth Suchi" (Brahattipannika - An Ancient Jain Bibliography): This extensive section (pages 119-132) is a catalog or bibliography of ancient Jain manuscripts. It lists various texts, their authors, estimated verse counts, and commentaries, providing a valuable resource for scholars studying Jain literature. The list covers a wide range of subjects, including Agamas, philosophical works, commentaries, and historical narratives.
  • Acknowledgements and Financial Support: Page 7 and 8 acknowledge individuals and organizations who provided financial support to the journal, listing patrons, vice-patrons, life members, and other donors.
  • Other Sections: The document also includes details about the "Jain Sahitya Sanshodhak Samaj" and its activities, possibly including information about their publication series like "Jain Prachya Sanskrit Granthamala."

Overall Significance:

This document is a rich scholarly resource for understanding Jain literature and history. It showcases the efforts of scholars like Muni Shrijinavijayji, Pt. Nathuramji Premi, and others in preserving and disseminating Jain knowledge. The inclusion of detailed articles on grammar, historical practices like pilgrimages, and critical analyses of Jain scriptures makes it a valuable contribution to Indological studies. The bibliography section is particularly important for researchers seeking information on ancient Jain texts. The obituaries also highlight the intellectual landscape of early 20th-century India concerning religious and historical scholarship.