Jain Lagna Sanskar

Added to library: September 2, 2025

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First page of Jain Lagna Sanskar

Summary

Here's a comprehensive summary of the Jain text "Jain Lagna Sanskar" by Jaksha Sunil Shah, published by Jain Shravika Seva Sansthan:

Book Title: Jain Lagna Sanskar (Jain Wedding Rituals) Author: Jaksha Sunil Shah Publisher: Jain Shravika Seva Sansthan, Gujarat

Overall Purpose and Theme:

"Jain Lagna Sanskar" is a booklet dedicated to explaining and preserving the significance of Jain wedding rituals. The author, Jaksha Sunil Shah, aims to provide a deeper understanding of the traditions, the reasons behind the rituals, and the scientific and Ayurvedic principles underlying them. The book seeks to connect present generations with their cultural heritage and ensure that wedding ceremonies are performed with genuine faith and proper understanding, rather than just as formalistic obligations.

Key Sections and Content:

  1. Introduction & Author's Motivation (Pages 4-5):

    • The author expresses a long-held desire to understand the rationale behind various wedding traditions.
    • She emphasizes that every tradition has a reason and a history, often rooted in geography, history, or human dignity.
    • The initiative to create this booklet arose from a proposal by the Jain Shravika Seva Sansthan to document Jain wedding rituals.
    • The author acknowledges her limited writing experience and apologizes for any omissions or misunderstandings. She thanks her family and colleagues for their support.
  2. Foreword by Jain Sansthan - Gujarat (Pages 7-10):

    • This section highlights the significant role of the Jain community in contributing to society through various activities, guided by principles of non-violence, renunciation, love, and tolerance.
    • It underscores the need for organized efforts to address contemporary issues like health and education.
    • The establishment of "Jain Sansthan - Gujarat" is mentioned as a central organization to promote Jain principles, social welfare, and community development across various sectors.
    • The foreword lists the objectives of the Jain Sansthan, which include spreading knowledge of Jain philosophy, supporting the community, assisting in times of disaster, protecting Jain interests, working for world welfare, promoting spiritual values, and guiding member organizations.
  3. Foreword by Shri Jain Shravika Seva Sansthan (Pages 11-14):

    • This section explains the formation of the "Shri Jain Shravika Seva Sansthan" (Jain Women's Service Organization) to foster unity, collaboration, and progress among Jain women.
    • Objectives of the Sansthan:
      • Social Service: Facilitating suitable matches, organizing mass weddings to reduce unnecessary expenses, and undertaking social development work.
      • Education: Encouraging girls to pursue studies and live meaningful lives, and helping women achieve financial independence.
      • Medical Services: Establishing drug banks, providing aid to Jain families in hospitals, and promoting non-violent medical practices.
      • Humanity and Compassion: Supporting organizations for the elderly, orphans, disabled, animal welfare, and environmental protection.
      • Religious: Guiding individuals to live according to Jain philosophy and supporting the propagation of Jainism.
    • It lists the Chairperson, President, Secretary, Treasurer, and other committee members of the organization.
  4. Greetings and Endorsements (Pages 15-18):

    • Several prominent individuals, including the President and Vice-President of Jain Sansthan - Gujarat, and the Chairperson and Secretary of Shri Jain Shravika Seva Sansthan, offer their congratulations and praise for the booklet.
    • They highlight the book's success in explaining the importance of wedding traditions, the cultural and social significance of rituals, and the scientific and Ayurvedic aspects.
  5. The Essence of Jain Wedding Traditions (Pages 19-20):

    • The author reiterates that the core of the wedding tradition is the bond tied in the presence of fire, symbolizing a connection of hearts, not just bodies. This bond is meant to be unbreakable.
    • She laments the modern tendency to view rituals as mere formalities due to a lack of understanding in a busy life.
    • The book aims to rekindle awareness of the profound meanings and scientific principles embedded in these rituals.
    • It notes that Jains have their own specific practices and rituals, and individuals are encouraged to follow them according to their faith and convenience.
  6. Detailed Rituals and Their Significance (Pages 20-53): This is the core of the book, detailing numerous rituals and their underlying meanings:

    • Ritual List (Page 20): A comprehensive list of 39 rituals, starting with Amrit-Mantra Gyaan and ending with Sarva Mangal.
    • Material List (Pages 20-21): A list of items required for the wedding rituals, including various deities' images, texts, specific vessels, offerings, and symbolic items.
    • Specific Ritual Explanations (Pages 21-53):
      • Amrit-Mantra Gyaan (Page 21): A mantra for purification and joyousness before starting auspicious ceremonies.
      • Mangalacharan (Page 21-22): Recitation of the Namokar Mantra and verses praising the Panch Parmeshthins.
      • Atmaraksha Mantra (Page 22-23): A mantra for self-protection, described as a Vajra Panjar (diamond cage).
      • Kshetra-Pal Pujan (Page 23): Worship of the guardian deity of the land.
      • Chovish Tirthankar Pujan (Pages 23-24): Worship of the 24 Tirthankaras, with verses from the "Logassa" stotra.
      • Ganadhar Pujan (Page 24): Worship of the chief disciples of Tirthankaras.
      • Agam Pujan (Page 24): Worship of Jain scriptures (Agamas).
      • Kuldevi Vidhi (Page 24): Worship of the family deity.
      • Ashtamatruka Vidhi (Pages 24-25): Worship of the eight mother goddesses, described as protectors and nurturers.
      • Kulkar Vidhi (Pages 25-26): Worship of the seven Kulkaras (forefathers who established social order).
      • Yaksha-Yakhini Vidhi (Page 26): Worship of guardian deities of directions and elements.
      • Dash Dikpal Vidhi (Page 26): Worship of the ten guardian deities of directions.
      • Sola Vidyadevi Vidhi (Page 27): Worship of the sixteen goddesses of knowledge.
      • Barah Rashi Vidhi (Page 27): Worship of the twelve zodiac signs.
      • Navagraha Vidhi (Page 27): Worship of the nine planets.
      • Satyavish Nakshatra Vidhi (Page 28): Worship of the twenty-seven constellations.
      • Shanti Mantra (Page 28): A mantra invoking peace and well-being from Lord Adinath.
      • Gandharva Vidhi (Page 28): Various ritualistic offerings and gestures.
      • Vedi Pratishtha Mantra, Toran Pratishtha Mantra, Agni Sthapana (Pages 28-29): Mantras related to the altar, gateway decorations, and fire establishment.
      • Aahuti (Page 29): Offering oblations to the fire.
      • Panigrahan (Hastamelap) (Page 29-30): The ritual of joining hands, symbolizing equal partnership and shared responsibilities. The mantras emphasize equality in all aspects of life.
      • Mangalashtak (Page 30-31): Auspicious verses blessing the couple with the blessings of Tirthankaras, their parents, Ganadharas, and other significant figures.
      • Abhishinchan (Page 31): Sprinkling of holy water by the guru.
      • Gotrochaar (Page 31): Announcing the lineage and ancestral lines of the bride and groom.
      • Granthibandhan (Page 32): Tying the groom's garment to the bride's, symbolizing their union.
      • Pheras (Circumambulations) (Pages 32-33): Explaining the significance of the four or seven circumambulations around the fire, representing different aspects of life (Dharma, Artha, Kama, Moksha) and the interaction of elements.
      • Kanyadaan (Page 33-34): The ritual of giving away the daughter.
      • Vasakshep Ashirvachan (Page 34): Blessings with colored rice (akshta).
      • Vivahkathan (Page 35): The guru's discourse on the married life.
      • Karmamochana (Page 35): A ritual symbolizing liberation from karmas.
      • Saat Pratigya (Seven Vows) (Pages 35-36): The couple takes seven vows to uphold religious duties, mutual respect, family harmony, trust, resolving differences positively, maintaining confidentiality, and supporting each other.
      • Granthimochana (Page 36): Untying the knot, symbolizing the removal of separation.
      • Nava Dampati dwara Prarthana (Page 36): The couple's prayer for a life dedicated to spiritual practices.
      • Guru Ashirvad (Page 37-38): Blessings from the guru for health, prosperity, knowledge, character, and devotion.
      • Mangalkamana (Page 38-39): Universal prayers for peace and well-being.
      • Kshama Yachna-Visarjan (Page 39): Seeking forgiveness and bidding farewell to the deities.
      • Sarvamangal (Page 39): A concluding prayer for auspiciousness.
    • Symbolic Items and Practices (Pages 41-53): The book delves into the symbolism of various items and traditions:
      • Need for Rituals: Emphasizing that rituals help control desires and foster spiritual growth.
      • Sanskar (Impression/Refinement): Explaining sanskar as a process to remove flaws and build virtues, like cooking rice. It emphasizes self-control.
      • Gotra: Discussing its connection to lineage and health for progeny.
      • Muhurta (Auspicious Timing): Explaining its role in mitigating doshas and seeking cosmic support.
      • Vivah (Marriage): Describing it as a responsible union that leads from duality to unity, with symbolic items playing a role.
      • Ganesh Matli: Symbolizing the Earth element and auspiciousness.
      • Peeth (Turmeric Paste): Its cleansing, purifying, and beautifying properties, linked to planetary influences and health.
      • Kanku (Vermilion): Its significance for strength, energy, and the Ajna chakra.
      • Manekstambh (Pillar): Symbolizing peace, prosperity, and protection.
      • Aasopalav (Ashoka Tree Leaves): Representing unity, resilience, and positive energy.
      • Varghodo (Groom's Procession): Symbolizing control over senses and sharing joy.
      • Raman Deep (Lamp): Symbolizing the burning away of adversities and lighting the path for the daughter.
      • Ponkhana (Five Rituals of Welcome): Each item (Rawai, Rath ki Dhusari, Tarak, Mushal, Teer) symbolizes different aspects of marital life, such as effort, balance, patience, conquering desires, and facing challenges with resilience.
      • Hand Imprints (Thapa): Symbolizing the daughter's energy and good wishes for her paternal home.
      • Ma-Patli (Mother's Love): The mother's blessings and wishes for prosperity.
      • Ekibeki (Game): Symbolizing the need for effort to achieve goals and clarity of vision.
      • Head Covering: Symbolizing respect, humility, and retaining inner energy.
      • Saffron-Sandalwood: Their calming and auspicious properties.
      • Mendal (Madhan Phal): Symbolizing conjugal happiness and protection.
      • Vadi-Papad: Symbolizing family bonding and community participation.
      • Rice: Symbolizing purity, prosperity, and continuity of lineage.
      • Betel Nut & Pan: Symbolizing auspiciousness and prosperity.
      • Varamala (Garlands): Symbolizing the union of two souls.
      • Dhanas, Gud, Vachanas: Symbolizing fertility, sweetness, and commitment.
      • Char Santha: Symbolizing purification from negative traits.
      • Coconut: Symbolizing auspiciousness and multi-faceted use.
      • Kamurta: Explanation of the period when marriages are not traditionally performed and its scientific reasoning related to solar rays.
  7. Special Notes (Page 54):

    • Emphasis on the purity of the place, the person performing the rituals, and the adherence to Jain mantras.
    • The booklet is based on the text "Achar Dinakar" by Acharya Vardhmansuriji (15th century).
    • The book aims to widely promote Jain rituals.
  8. Recommended Reading (Page 55):

    • A list of other books on Jain wedding rituals is provided for further study.

In essence, "Jain Lagna Sanskar" is a valuable resource that bridges traditional Jain wedding practices with an understanding of their deeper meaning, scientific basis, and spiritual significance, encouraging a more conscious and devoted observance of these sacred ceremonies.