Jain Dharm Darshan Ek Anushilan

The book "Jain Dharm Darshan Ek Anushilan" (A Study of Jain Philosophy) by Dr. Dharmchand Jain, published by Prakrit Bharti Academy, Jaipur, is a comprehensive exploration of the fundamental principles of Jainism. The book consists of 28 articles that delve into the metaphysics, epistemology, and ethics of Jain philosophy.

Metaphysics (Tattvamimansa): The book thoroughly discusses core metaphysical concepts such as:

• Astikaya: The fundamental categories of existence.
• Dravya: The eternal substances or realities.
• Kala: The nature and concept of time.
• Atma (Soul) and Pudgala: The nature of the soul and matter.
• Paramanu: The concept of atoms.
• Karma-Phala Siddhanta: The principle of cause and effect in relation to karma.
• Pancha Samavaya: The five co-existent realities.
• Anekantavada: The doctrine of manifold aspects and viewpoints.
• Tirthankara: The nature and role of Tirthankaras.
• Nava Tattva: The nine realities or categories of existence.

Epistemology (Gyanamimansa): The book elaborates on the Jain theory of knowledge, covering:

• Shruta Gyan: Knowledge derived from scriptures or teachings.
• Samyak Darshan: Right Faith or correct perception.
• Pramana Vivechan: Analysis of valid means of knowledge.
• Avagraha ki Pramanata: The validity of initial sense perception.
• Naya: The partial or relative viewpoints in understanding reality.
• Niksher: The classification and categorization of concepts.

Ethics (Acharamimansa): The ethical framework of Jainism is presented through discussions on:

• Apramattata: The state of non-negligence and vigilance.
• Ahimsa: The paramount principle of non-violence in thought, word, and deed.
• Aparigraha: Non-possession and detachment from material possessions.
• Bhoga-Upabhoga Pariman Vrata: Vows on the consumption and use of consumable and enjoyable things.
• Samadhi Marana: Contemplative and peaceful death.
• Pratikramana: The process of repentance and self-purification.

Comparative Studies: The book also includes insightful articles that compare Jain philosophy with other Indian traditions:

• Similarities and Differences with Vedic and Buddhist Traditions: Articles highlight the points of convergence and divergence between Jainism and these prominent Indian philosophies.
• "Vitrag and Sthitaprajna": An analysis comparing the Jain ideal of detachment (Vitraag) with the Bhagavad Gita's concept of the stable-minded person (Sthitaprajna).
• "Jain Agama Parampara and Nigam Parampara": An exploration of the interrelation between the Jain scriptural tradition and Vedic (Nigama) traditions.
• Jainism vs. Buddhism: Discussions on the similarities and differences in the philosophies of Jainism and Buddhism, including their views on Varna (social class) and Sanskaras (rites and rituals).
• Umaswati's Works: A comparison of Umaswati's two significant works, Tattvarthasutra and Prashamarati Prakarana, highlighting their commonalities and distinctions.

The book is deemed valuable for both curious readers and dedicated researchers, offering an analytical and life-applicable perspective on these profound Jain philosophical concepts.