Jain Darshan No Karmvada

Added to library: September 1, 2025

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First page of Jain Darshan No Karmvada

Summary

This document is a detailed exposition of the Jain theory of Karma, titled "Jain Darshan no Karmvada" (The Theory of Karma in Jainism) by Khubchand K. Parekh. It provides a comprehensive and systematic explanation of the Jain perspective on karma, covering its nature, causes, effects, classification, and the ultimate goal of liberation (moksha).

Here's a summary of the key aspects discussed in the book, chapter by chapter:

Core Principles:

  • The Nature of the Soul (Atma): The book begins by describing the soul as eternal, possessing infinite knowledge, perception, conduct, and energy. It highlights that in its natural state (svabhava dasha), the soul is pure consciousness and bliss.
  • The Nature of Matter (Pudgal): Pudgal is described as the fundamental material substance in the universe, characterized by form, taste, smell, and touch. It's the cause of all material manifestations and interactions in the world.
  • Karma as Pudgal: A central tenet is that karma is not an abstract concept but a subtle form of pudgal (matter) that adheres to the soul due to its activities and passions.

Key Concepts in Karmavada:

  • Karma Bandha (Bondage of Karma): The book delves into how karmic matter adheres to the soul. This process is influenced by the soul's intentions, actions (via mind, speech, and body – yog), passions (kashay), and the attraction (asrava) of subtle karmic particles (pudgalas) from the environment.
  • Types of Karma:
    • Ghāti (Obscuring) Karma: These are the karmas that directly obscure the soul's innate qualities like knowledge, perception, conduct, and energy. There are four main types:
      • Jnānāvaraṇīya (Knowledge-obscuring)
      • Darshanāvaraṇīya (Perception-obscuring)
      • Mohanīya (Delusion-inducing, causing passions and wrong beliefs)
      • Antarāya (Obstruction-causing, blocking the manifestation of the soul's powers)
    • Aghāti (Non-obscuring) Karma: These karmas do not directly obscure the soul's pure qualities but influence the soul's circumstances and experiences, such as the type of body, lifespan, social status, and feelings of pleasure or pain. There are four main types:
      • Vedanīya (Feeling-inducing, causing pleasure or pain)
      • Āyu (Lifespan-determining)
      • Nāma (Body-building, characterization)
      • Goti (Status-determining, high or low birth)
  • Classification of Karma: The book details the classification of karma into eight primary types (prakriti) and further into 158 sub-types (uttar prakriti). It also explains the concept of bandha (bondage) in terms of prakriti (nature), sthiti (duration), ras (intensity), and pradesh (quantity).
  • Causes of Karma Bandha: The primary causes are identified as:
    • Mithyātva (False belief/Ignorance)
    • Avirati (Non-restraint/Lack of vows)
    • Kashāya (Passions: anger, pride, deceit, greed)
    • Yoga (Activities of mind, speech, and body)
  • The Role of Consciousness (Chaitanya) and Consciousness (Chetan): The text discusses the soul's consciousness and its interaction with matter, explaining how karmic particles adhere to the soul and influence its states.
  • Scientific Correlation: The author attempts to draw parallels between Jain concepts and modern scientific understanding, particularly regarding atoms (anu), molecules (skandha), and the fundamental nature of matter (pudgal). The book emphasizes the intricate and subtle nature of pudgal and its transformations, suggesting that Jain cosmology offers a more profound understanding than contemporary science.
  • States of the Soul: The book elaborates on the soul's two primary states:
    • Svabhava Dasha (Natural state): The soul's pure, liberated state of infinite knowledge, perception, conduct, and bliss.
    • Vibhāva Dasha (Modified state): The soul's state when obscured by karmas, leading to bondage and suffering.
  • Samyak Darshan (Right Faith): This is presented as the crucial first step towards liberation, involving the correct understanding and unwavering faith in the true nature of reality (soul, matter, causes of bondage, cessation of karma, and the path to liberation). The book stresses the importance of examining beliefs and distinguishing between true and false knowledge.
  • Samyak Charitra (Right Conduct): This involves the practice of vows and ethical principles to control passions and gradually shed karma.
  • Nirjara (Shedding of Karma): This is the process of eliminating accumulated karma, primarily through austerities (tapas) and spiritual discipline.
  • Moksha (Liberation): The ultimate goal is the complete destruction of all karmic particles, leading the soul to its pure, liberated state of infinite knowledge, bliss, and power, residing at the top of the universe (siddhashila).

Structure and Content:

The book is structured logically, starting with the basic principles of the soul and matter, then systematically explaining the mechanics of karma, its effects, and the path to liberation. It covers:

  • Chapter 1 & 2: The nature of the soul in its natural and modified states.
  • Chapter 3: The nature of pudgal (matter) and its scientific contemplation.
  • Chapter 4: Understanding the fundamental elements of reality through tattvajnan (philosophy of reality).
  • Chapter 5: The process of karmic matter (pudgal) being received and transformed by the soul.
  • Chapter 6: The classification of karma and the causes of bondage.
  • Chapter 7: A detailed breakdown of the different types of karma.
  • Chapter 8: The concepts of sthiti bandha (duration of bondage), rasa bandha (intensity of karma), and pradesh bandha (quantity of karma).
  • Chapter 9: The various causes of karma bondage, emphasizing mithyātva, avirati, kashāya, and yoga.
  • Chapter 10: Samvara (stoppage of new karma influx), Nirjara (shedding of existing karma), and Moksha (liberation) as the means to overcome karma and achieve the soul's natural state.

Author's Perspective:

Khubchand K. Parekh, a religious teacher, aims to present the complex theory of karma in a clear and accessible manner for spiritual seekers. He emphasizes that a correct understanding of karma is essential for spiritual progress and that Jain philosophy offers the most comprehensive explanation of this universal principle. The book is written with a devotional and educational intent, seeking to illuminate the path to liberation.

Overall, "Jain Darshan no Karmvada" serves as a foundational text for understanding the intricate and profound doctrine of karma within the Jain tradition, providing a detailed roadmap for spiritual liberation.