Jain Darshan

Added to library: September 1, 2025

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First page of Jain Darshan

Summary

This document is a detailed summary and analysis of the Jain text "Jain Darshan" by Bechardas Doshi, published by Mansukhlal Mehta, Mumbai. The book itself is a translation of a chapter from the "Darshan Samucchaya" by Haribhadra Suri, with commentary by Gunaratna Suri. The provided text includes extensive introductory material, biographical details of Haribhadra Suri, the commentary, a summary of various philosophical schools (Darshanas), and appendices.

Here's a breakdown of the key information presented in the text:

1. Book's Origin and Purpose:

  • The book "Jain Darshan" is an English translation of a section on Jain philosophy from Haribhadra Suri's "Darshan Samucchaya," specifically based on the commentary by Gunaratna Suri.
  • The translator is Pandit Bechardas Jivraj.
  • The publisher is Mansukhlal Ravajibhai Mehta of Mumbai.
  • The primary goal is to present the core tenets of Jain Darshan in a clear and accessible manner, based on classical Jain texts.

2. Haribhadra Suri and the "Darshan Samucchaya":

  • The "Darshan Samucchaya" by Haribhadra Suri is a compilation that briefly outlines the fundamental principles of various philosophical schools.
  • The text mentions that Haribhadra Suri wrote extensively, possibly over 1400 or even 1500 works, making him a prolific and influential scholar.
  • The document includes a significant section dedicated to establishing Haribhadra Suri's authorship of the "Darshan Samucchaya" and providing historical context for his life and works. It mentions various interpretations of his time period, placing him generally around the 8th century CE.
  • The text details the philosophical discussions within the "Darshan Samucchaya," covering schools like Buddhism, Nyaya, Sankhya, Jainism, Vaisheshika, and Jaiminiya.

3. Jain Darshan (as presented in the text):

  • Core Principles: The text outlines the Jain view on essential concepts:
    • Deva (Deity): Jainism centers around Jina (victorious beings) who are free from passions like attachment, aversion, delusion, and ego. They are described as omniscient and omniscient, having destroyed all karma, and attained the highest state. They are not creators or preservers in the Abrahamic sense but are paragons of liberation and knowledge.
    • Karma: The text delves deeply into the Jain concept of karma, its nature, its impact on the soul, and the path to liberation from it. It discusses karma as subtle physical particles that adhere to the soul due to passions and activities.
    • Tattvas (Realities): The nine fundamental realities in Jainism are explained: Jiva (soul), Ajiva (non-soul), Punya (merit), Papa (demerit), Asrava (influx of karma), Samvara (stoppage of influx), Bandha (bondage), Nirjara (shedding of karma), and Moksha (liberation).
    • Soul (Jiva): The soul is described as eternal, conscious, immutable, and the enjoyer of karmic fruits. It is distinct from the body and its states. The soul's inherent nature is knowledge and bliss, but it is obscured by karma.
    • Ajiva (Non-soul): This encompasses all that is not soul, including matter (pudgala), space (akasha), time (kala), motion (dharma), rest (adharma), and the principle of bondage (bandha).
    • Pudgala (Matter): Matter is described as having various qualities like touch, taste, smell, and color. It is the only substantial substance that can be perceived by the senses.
    • Pudgala's Varieties: The text details the subtle nature of parmanu (atoms) and their aggregation into skandhas (aggregates), which form the material world. It elaborates on the qualities of matter, including the eight types of touch, five types of taste, two types of smell, and various colors.
    • Pudgala's Properties: The text elaborates on how matter possesses properties like touch, taste, smell, and color, and how these are interconnected.
    • Anekantavada and Syadvada: While not explicitly detailed in this section, the underlying philosophy of Jainism emphasizes the multi-faceted nature of reality (Anekantavada) and the conditional nature of assertion (Syadvada), which are crucial for understanding Jain epistemology.
  • Comparison with Other Schools: The document provides brief summaries of other philosophical schools (Buddhism, Nyaya, Sankhya, Vaisheshika, Mimamsa, and Charvaka) to highlight their core beliefs and contrast them with Jainism. This comparison is a key part of the "Darshan Samucchaya."
  • Reformer Role of Haribhadra: The text emphasizes Haribhadra Suri's role as a social and religious reformer who challenged the prevailing corrupt practices within the Jain monastic community of his time, advocating for stricter adherence to the core principles of Jainism.
  • Haribhadra's Syncretic Approach: The document praises Haribhadra Suri's ability to understand and integrate the essence of various philosophical schools, promoting a message of tolerance and reconciliation.

4. Commentary by Gunaratna Suri:

  • Gunaratna Suri's commentary is described as extensive and insightful, clarifying the original verses and providing additional details about the discussed philosophies.
  • The text mentions the availability of two commentaries on the "Darshan Samucchaya" by Gunaratna Suri – a larger one and a smaller one.

5. Appendices and Supporting Material:

  • The book includes several appendices that offer further context:
    • An introduction to Jainism and its relation to other philosophies.
    • Details about the philosophical schools discussed.
    • Stories and legends related to the Darshanas.
    • A brief introduction to the texts mentioned by the commentator.
    • A subject-wise index and conclusion.

6. Biographical and Historical Context:

  • The extensive biographical information on Haribhadra Suri, including his possible teachers, disciples, and contemporary figures, aims to establish his historical credibility and influence.
  • The discussion about the various Hari-bhadras helps to differentiate the author of the "Darshan Samucchaya" from others of the same name.
  • The text also touches upon the historical context of Jainism, mentioning the decline in adherence to strict asceticism and the rise of different interpretations and practices.

In essence, the document provides a scholarly exploration of Jain philosophy as presented in a key classical text, contextualized by the life and work of Haribhadra Suri and analyzed through the commentary of Gunaratna Suri. It aims to be a comprehensive resource for understanding the foundational principles of Jainism within the broader landscape of Indian philosophical thought.