Jagat Karta Kaun

Here's a comprehensive summary of the Jain text "Jagat Karta Kaun?" by Dada Bhagwan, based on the provided pages:

Central Theme: The Non-Existence of an Independent Creator and the Nature of Reality

The book "Jagat Karta Kaun?" (Who is the Creator of the World?) presents the teachings of Param Pujya Dadashri, a Gnani Purush (Self-realized Soul), regarding the fundamental question of who or what is responsible for the creation and functioning of the universe. The core message revolves around the concept that there is no independent, singular creator of the world. Instead, the world operates based on scientific circumstantial evidence and is driven by "Vyavasthit Shakti" (Organizing Energy/Power).

Key Concepts and Teachings:

• No Independent Creator: Dada Bhagwan emphatically states that neither God nor any individual soul is the independent creator of the world. The world is not a creation in the traditional sense.
• "Vyavasthit Shakti" (Scientific Circumstantial Evidence): The universe is governed by a natural, scientific law of circumstantial evidence, referred to as "Vyavasthit Shakti." This unseen energy orchestrates all events and phenomena, bringing together various causes and conditions to produce effects. It functions like a giant computer, managing the entire universe.
• Naimittik Karta (Instrumental Doer): While there is no independent creator, every action and event happens through "Naimittik Karta" (instrumental doers). This means that individuals or entities are merely instruments in a larger cosmic play orchestrated by "Vyavasthit Shakti." For example, when a cup of tea is made, many elements (water, sugar, tea leaves, etc.) come together; no single person is solely responsible.
• The World as a Puzzle: The universe is described as a "puzzle itself." God (the Self-realized Soul) is not the one who created this puzzle. The existence of suffering and worldly affairs makes the world appear as a puzzle, but it's not intentionally created by a divine being to cause confusion.
• God as a "Gnata-Drashta" (Knower-Seer): God, in the ultimate sense, is a "Gnata-Drashta" – a knower and a seer who remains in a state of bliss and does not intervene in the world's affairs. God's role is not to create or control, but to be aware.
• Rejection of "God's Will" as the Sole Cause: The common belief that "not a leaf moves without God's will" is challenged. While there's a "Vyavasthit Shakti" that manages things, attributing every event to God's will can lead to misinterpretations and a lack of personal responsibility. God doesn't have desires or intentions in the human sense.
• Egoism and Attachment as the Root of Suffering: The teachings highlight that egoism (ahankar) and attachment (mamta) are the root causes of suffering and the binding to the cycle of birth and death. The belief "I am the doer" fuels this ego.
• The Distinction Between Real and Relative: The book emphasizes the difference between the "real" (Paramatma, the Self) which is permanent and self-existent, and the "relative" (the empirical world, the body, the ego) which is temporary and dependent on circumstances.
• The Nature of Accidents and Events: What humans perceive as "accidents" are simply events with multiple causes (circumstantial evidence). There is no such thing as a true accident; everything happens as per the predetermined "Vyavasthit" planning.
• The Role of Astrology and Divine Intervention: While acknowledging that systems like astrology operate based on "Vyavasthit Shakti" (scientific circumstantial evidence), Dada Bhagwan clarifies that God does not directly intervene. The power that runs the world is not God's intervention but the "Vyavasthit Shakti."
• No Independent Powers: No individual, not even God, has independent power. All powers are dependent on circumstances and the "Vyavasthit Shakti." The belief that one can achieve anything through sheer willpower is a misconception.
• The Path to Liberation: The ultimate goal is to realize the pure Self (Atma) and shed the ego and attachments. This liberation comes through the grace of a Gnani Purush (Self-realized Soul) and the "Gnan Kriya" (process of Self-realization).
• Different Viewpoints: Dada Bhagwan explains that different religions and philosophical systems represent different "viewpoints" or degrees of understanding. While they all aim for the truth, their descriptions may vary. The ultimate truth (fact) is only one.
• "Nirapekshata" (Non-dependence): The key to freedom lies in becoming "Nirapeksh" – not dependent on anything or anyone, including the "Vyavasthit Shakti" and its outcomes. This state is achieved by realizing one's true Self.
• The Importance of Practical Application: The teachings are not merely theoretical but are meant for practical application in daily life to overcome ego, attain equanimity, and experience liberation while living.

The Author and the Lineage:

The book is presented as the divine words of Param Pujya Dadashri, who miraculously experienced Self-realization in 1958. He had the unique ability to impart Self-knowledge to others within a short period, a path known as the "Akram Marg" (the irreversible path, a shortcut to liberation). The teachings are continued through his disciples, such as Dr. Niruben Amin and Pujya Deepakbhai Desai.

In essence, "Jagat Karta Kaun?" offers a profound philosophical perspective, demystifying the concept of creation and divine control. It guides the reader towards understanding the scientific and circumstantial nature of existence, the illusory nature of the ego as the doer, and the path to ultimate freedom through Self-realization.