Itihasni Agatyata

Here's a comprehensive summary of the Jain text "Itihasni Agatyata" (The Importance of History) by Sukhlal Sanghavi, based on the provided PDF pages:

The article "The Importance of History" by Sukhlal Sanghavi emphasizes the crucial role of historical study in all academic disciplines, not just literature, language, or arts, but in every branch of knowledge and science. The author notes that contemporary generations approach every subject with a historical perspective, indicating a global hunger for understanding history.

Sanghavi acknowledges that the past is gone, but its imprints remain, which the present inherits. He states that through these imprints, we can access and understand the essence of the past. He specifically focuses on the importance of philosophical and literary history within the Jain tradition.

The author argues that there is a significant need to create a comprehensive and neutral history of Jain literature and philosophy, drawing from all available resources. This is essential to nourish the minds of the new and future Jain generations and to fulfill the demands of curious minds.

Sanghavi highlights a paradox: while Jain traditions possess a wealth of resources, both tangible and intangible (living traditions), they haven't been fully utilized to satisfy contemporary scholarly curiosity. Instead, the foundation for Jain historical research has often been laid by non-Jain and even foreign scholars, many of whom have never visited India or experienced Jainism firsthand. He praises their efforts, especially considering the limited availability of printed texts and buried resources during their time, and deems their contributions invaluable.

The article then outlines concrete steps for advancing Jain historical research:

• Compilation and Translation: All writings on Jain traditions in foreign languages (English, German, French, etc.) should be collected, selected for utility, and published in English and national languages.
• Revision and Supplementation: Existing scholarship should be revised based on new findings and insights, with introductions or appendices added to connect past research with present discoveries.
• Completion of Incomplete Works: Studies that are currently incomplete should be finished by competent individuals to provide a comprehensive understanding of the subjects. These completed works can then be incorporated into curricula and recommended for further reading.
• New Histories: The need for entirely new histories of Jain literature and philosophy is paramount. Sanghavi prioritizes the history of Jain literature as a starting point, believing it will attract readers and prepare them for more challenging historical work.

Regarding the history of Jain literature, Sanghavi stresses the importance of a comprehensive and inclusive approach, avoiding bias towards any particular sect, lineage, or sub-sect. The history should be written based on truth and the availability of evidence, without giving undue prominence to any single group or neglecting others. The aim is not to satisfy every sect's individual preferences but to broaden their narrow perspectives and foster mutual understanding and empathy.

Sanghavi calls upon Jain monks to take a leading role in this endeavor, noting the current fragmentation of monastic power and its diminished relevance due to a lack of proactive engagement. He emphasizes the necessity of collective, harmonious action for any societal progress. Involving monks in historical research would facilitate interaction and exchange of ideas among different monastic orders. He contrasts the collaborative nature of other modern systems with the perceived lack of organized effort within the Jain community. He believes that thoughtful monks should come forward to contribute to this universal and accessible work, thereby fulfilling their purpose.

The author excitedly notes that the history of Jain literature has recently been undertaken in Kashi, with significant contributions from non-Jain scholars like Dr. Vasudevsharan Agrawal, who are providing cultural insights and leadership. He sees this as a positive development for the Jain community and especially for the monastic order, allowing them to effectively utilize their acquired knowledge and learn what they don't yet know.

Sanghavi also mentions an upcoming All India Oriental Conference in Ahmedabad, which will have a dedicated section on Jain traditions. He highlights that renowned scholars, both Indian and foreign, will be present, creating an environment of intellectual exchange. Crucially, a meeting to discuss the outline and related issues of the history of Jain literature will be held concurrently with the conference.

He strongly recommends that those interested in Jain literature history, particularly scholars like Dr. Vasudevsharan Agrawal, attend this event. He specifically points to Agrawal's article "Prachin Mathura Jain Dhā Vaimarś" in the "Shram" magazine and his Hindi book "Prachin Bharatiya Sanskritik An" as essential reading for understanding the depth of his contributions. Sanghavi expresses hope that other capable scholars interested in contributing to Jain historical research will also be present in Ahmedabad, encouraging those with active intellects and a thirst for knowledge to seize this opportunity.