Indian Antiquary Vol 22

This document is the index and partial content of Volume 22 of the Indian Antiquary, edited by Richard Carnac Temple, and published by Swati Publications in Delhi in 1985. The original publication date of Volume 21 (which seems to be a misprint in the provided text, as it mentions Volume 22 and then lists content for Volume 21 from 1893) was 1893.

The Indian Antiquary is a journal dedicated to Oriental research, covering a broad spectrum of topics including archaeology, epigraphy, ethnology, geography, history, folklore, languages, literature, numismatics, philosophy, and religion.

The provided content highlights several articles and notes, with a particular focus on Jainism and related subjects, as indicated by the distribution of the content across various Indian languages and historical periods. While the title of the book itself, "Indian Antiquary Vol 22," suggests a broader scope, the actual content focuses on specific historical and cultural studies of India, with several articles directly or indirectly related to Jainism or broader Indian religious and historical contexts.

Here's a breakdown of the relevant themes and content:

Key Themes and Articles:

• Palaeography and Epigraphy: Several articles deal with the decipherment and study of ancient inscriptions in various scripts and languages, providing insights into historical periods and rulers.
• Folklore and Mythology: A significant portion of the content is dedicated to folktales from different regions of India and Burma, offering a glimpse into cultural beliefs and narratives.
• Linguistic Studies: The journal includes articles on Sanskrit words in Burmese language, etymology, and the analysis of linguistic peculiarities in historical texts.
• History and Chronology: Articles discuss the chronology of dynasties, historical events, and the dating of inscriptions and manuscripts from various parts of India and Southeast Asia.
• Religious Studies: The content touches upon various religious traditions, including Jainism (implicitly through its presence in the catalog), Buddhism (in the context of inscriptions and practices), and Hinduism.

Specific Articles/Sections Relevant to the Scope:

• "A Preliminary Study of the Pôšū:daung Inscription of S'inbyuyin, 1774 A.D." by Taw Sein Ko (Pages 5-10, 1774 A.D.): This article provides a detailed translation and analysis of an inscription, discussing the historical context of King S'inbyuyin's reign, his political motivations, and aspects of Burmese calligraphy. It includes a significant portion of the inscription in Pali and Burmese script.
• "The Kalyani Inscriptions of Dhammacheti, 1476 A.D." by Taw Sein Ko (Pages 11-16, 29-46, 85-91, 150-158, 207-213): This is a multi-part study of inscriptions related to Buddhist ecclesiastical discipline and the consecration of simas (sacred boundaries for religious meetings). It delves into the historical and geographical context of Ramannadesa (Talaing country) and its religious traditions, including discussions on apostolic succession and the influence of Sinhalese Buddhism. It also touches on the history of Buddhism in Burma, political upheavals, and the efforts of King Dhammacheti to reform religious practices.
• "The Name 'Bassein'" by Major R. C. Temple (Pages 18-20, 136-140): This article investigates the etymology and historical usage of the name "Bassein" in Anglo-Indian contexts, discussing variations in European and native pronunciations and their potential origins.
• "Sanskrit Words in the Burmese Language" by Bernard Houghton, C.S. and a reply by Taw Sein Ko (Pages 24-28, 162-165): This is a debate between two scholars regarding the origin and prevalence of Sanskrit words in the Burmese language, with Taw Sein Ko defending the use of Sanskrit derivatives and Mr. Houghton suggesting a greater influence from Pali.
• "The Date of Sundara-Pandya-Jatavarman" by Shankar B. Dikshit (Pages 177-180, 221-222): This article focuses on the epigraphical evidence for dating the reign of Sundara-Pandya-Jatavarman, a Pandya king, by analyzing inscriptions and astronomical calculations.
• "Danish Coins from Tranquebar" by E. Hultzsch, Ph.D. (Pages 116-123, 136-143): This piece discusses the colonial coinage issued by the Danes in Tranquebar, providing details about various types of coins, their weights, and the monarchs under whom they were minted.
• "The Parsi and Gujarati Hindu Nuptial Songs" by Putlibai D. H. Wadia (Pages 109-112, 123-128, 145-149): This article presents translations and analyses of traditional nuptial songs from Parsi and Gujarati Hindu communities, offering insights into their cultural practices and marital customs.
• "A Folktale of the Lushais" by Bernard Houghton, C.S. (Pages 77-81, 95-103): This is a translation of a folktale from the Lusha tribe, detailing a narrative with supernatural elements, heroics, and cultural specificities.
• "The Kudos of Katha and their Vocabulary" by Bernard Houghton, C.S. (Pages 130-135, 150-155): This article provides a vocabulary and analysis of the Kudos language, discussing their ethnic relations, possible origins from Tibet, and their linguistic connections to other Tibeto-Burman groups, particularly the Saks.
• "The Traditional Migration of the Santal Tribe" by Bernard Houghton, C.S. (Page 234): This is a brief mention of a folktale or historical account regarding the migration of the Santal people.
• "A Short Account of Six Unpublished Inscriptions" by F. Kielhorn (Pages 80-82, 97-100, 165-168, 183-188): This is a continuation of an article detailing various inscriptions, likely providing epigraphical data for historical research.
• "Miscellaneous Dates from Inscriptions and MSS." by F. Kielhorn (Pages 82, 104-111, 183-195): This section focuses on dating various inscriptions and manuscripts, highlighting discrepancies and complexities in applying chronological systems like the Vikrama and Saka eras.
• "Folktales of Hindustan" by W. Crooke, C.S. (Pages 21-23, 75-77, 91-98, 125-128, 214-218): This is a series of folktales from Hindustan, analyzed for their origins, parallels with other traditions (European and Indian), and their cultural significance.

While Jainism isn't explicitly highlighted as a main theme in the provided content, the Indian Antiquary itself was a significant journal for publishing research on Indian religions, cultures, and histories, which would undoubtedly include Jainism in its broader scope. The catalog link provided (jainqq.org) also strongly suggests that this volume would contain relevant Jain material.

In essence, Volume 22 (or 21, as per the internal dating) of the Indian Antiquary is a rich repository of scholarly articles and notes on diverse aspects of Indian civilization, with a notable emphasis on history, folklore, linguistics, and epigraphy, offering valuable primary source material and scholarly analysis for researchers.