Imotions

Here is a comprehensive summary of the Jain text "Imotions" by Priyam, based on the provided pages:

Overall Theme: The book "Imotions" explores the deep emotional and spiritual connection a Jain practitioner can have with the teachings and life of Lord Mahavir and the Jain path. It emphasizes the importance of experiencing these emotions genuinely and translating them into devoted action and selfless service. The text also highlights the crucial role of strong character, dedication, and unwavering faith, exemplified through the lives of saints and lay devotees.

Key Sections and Themes:

• Pages 1-3: Emotional Resonance with Lord Mahavir's Life:

  • The book begins with a personal reflection on studying the "Panchkalyanak Stavan" (hymns describing the five auspicious events in a Tirthankar's life). The author expresses a profound emotional connection with the life of Lord Mahavir, from his childhood to his austere penance and ultimate enlightenment.
  • The text vividly describes the suffering Lord Mahavir endured during his penance, evoking empathy and a strong desire to alleviate his pain. This leads to a powerful realization: Lord Mahavir is not just a historical figure but is present in the world today through various manifestations:
    • Tirth Deh: The body of pilgrimage sites that are being neglected.
    • Sangh Deh: The Jain community, whose state is described as pitiable.
    • Agya Deh: The Lord's commands, which are often ignored.
    • Mrut Deh: The lifeless statues that are neglected.
    • Shraman Deh: Ascetics who are dying tragically.
    • Pratima Deh: Idols in temples being mishandled.
    • Shuddha-Atm Deh: The pure soul, which is being stained by karma.
  • The author urges readers to consider their own inaction and complacency in the face of these present-day manifestations of Lord Mahavir's struggles, questioning if they are merely "guests at festivals" rather than true devotees.

• Pages 4-6: The Essence of Selfless Service (Paraarth) and Self-Interest (Aatmarth):

  • This section uses the analogy of Alexander the Great and the laborers carrying sacks of gold to illustrate a key principle: when something becomes "ours," its burden transforms into a source of joy.
  • True service (seva) is rooted in "Aatmarth" (self-interest), meaning performing acts for the spiritual upliftment of one's own soul. Even seemingly altruistic acts (Paraarth) are ultimately for Aatmarth.
  • Service performed with a sense of ego, expectation of return, or a desire for control is not true service but a transaction.
  • The text emphasizes that devotion, charity, chastity, and penance are all for the sake of the soul's liberation (Aatmarth). Without Aatmarth, religious practices become mere pretense or business.
  • Fatigue and boredom are signs that one is not truly connected to Aatmarth. True service brings inner fulfillment and a desire for more such opportunities.

• Pages 7-12: The Life of Shri Hirabhai Sanghvi – A Jewel of Jainism:

  • This section is a tribute to Shri Hirabhai Sanghvi, a devoted lay follower who dedicated his life to the Jain faith and community.
  • He is described as a "real diamond" who lived a life of selfless service, impacting various aspects of the Jain community, from educational institutions (Gurukuls) to animal welfare (Panjrapol) and religious centers (Tirths).
  • His 50 years of service at the Shri Yashovijayji Jain Gurukul in Palitana are highlighted, where he served as a teacher and housemaster with exceptional dedication, nurturing thousands of students.
  • The narrative showcases his detachment from material possessions, even when offered a flat after retirement, which he relinquished for the institution's benefit.
  • His willingness to take on responsibilities even in old age, including managing the Gurukul during a crisis, exemplifies his unwavering commitment.
  • The text details his significant contributions to the Shri Mallinath Jain Tirth in Talasari, his work with tribal schools, and his efforts to ensure the closure of slaughterhouses during Mahavir Jayanti.
  • His role in rescuing animals and his efforts to instill Jain values in them are also noted.
  • The author emphasizes that while large donations are appreciated, the spirit of selfless service embodied by Hirabhai is what truly nourishes Jainism, lamenting the scarcity of such individuals and the lack of appreciation for such service.

• Pages 13-15: Gurukul: My Mother – A Centenary Tribute:

  • This section is a heartfelt tribute to the Yashovijayji Jain Gurukul on its centenary, expressing profound gratitude for its role as a nurturing mother.
  • The author compares the Gurukul to a mother who provides upbringing, values, and education, emphasizing that no amount of wealth can repay a mother's love.
  • The wish is for the Gurukul to continue its legacy for centuries, with its children (students) embodying its values.

• Pages 16-19: Swapril Rath Yatra – A Promotional Strategy:

  • This section outlines a detailed plan for a "Swapril Rath Yatra" (dream chariot procession) aimed at propagating Jainism.
  • The procession involves three chariots representing Dev (God), Guru (Teacher), and Dharma (Religion).
  • It includes a plan for volunteer training, promotional activities (banners, invitations), and stage presentations featuring devotional songs, animated films of Lord Mahavir's life, discourses on Jain principles, and vows for non-violence and vegetarianism.
  • The benefits of such a yatra are listed as dispelling misconceptions about Jainism, fostering inner reverence, spreading the message of Mahavir and Prem Suri Dada, strengthening the Jain community against attacks, and facilitating the needs of ascetics.

• Pages 20-26: Panjrapol – A Permanent Solution for Animal Welfare:

  • This section critically examines the current state of animal shelters (Panjrapols), highlighting their financial struggles and the emotional toll on trustees.
  • It questions the efficacy of current practices and suggests a shift in perspective, emphasizing that true compassion (Jivdaya) lies not just in rescuing animals but in living according to Jain principles.
  • The text argues that while Shravaks must engage in worldly activities, they should do so with minimal harm and a clear understanding of their responsibilities.
  • It criticizes the practice of relying solely on donations and suggests that propagating Jain teachings and fostering gratitude and compassion in people is a more sustainable solution.
  • The benefits of indigenous cows and organic farming are discussed as ways to promote health and self-sufficiency, thereby reducing reliance on conventional farming practices that cause violence.
  • The text also critiques the widespread promotion of Jersey cows, citing their health and environmental drawbacks.
  • The core message is that true Jivdaya is achieved through spiritual discipline and adherence to Jain tenets, not just through financial aid or institutional support.

• Pages 29-33: Nari Utkarsh – Empowerment of Women:

  • This section addresses the decline in moral values within the Jain community, including issues like abortion, divorce, adultery, inter-religious/inter-caste marriages, and immodest dress.
  • It appeals to Jain monks and nuns to take a proactive role in guiding young Jain girls toward the right path.
  • The text emphasizes the urgency of this task, as the future of the community depends on the younger generation.
  • It suggests organizing "Life Course" classes for girls aged 14-24, providing them with essential life skills and values that are not taught in conventional schools.
  • The author stresses the need for parents to actively participate in their daughters' spiritual and moral development, lamenting the lack of such initiatives and the indifference towards the spiritual well-being of Jain girls.

• Pages 31-33: Kya Yeh Ghar Kisi Ka Nahi Hai? – Is This House Nobody's?

  • This metaphorical section uses the image of a house being looted while onlookers remain passive to represent the state of Jainism.
  • The "thieves" are described as vices and corrupt practices that are undermining the foundations of Jainism.
  • The author criticizes the indifference of the Jain community towards these threats, questioning their identity as Jains and Shravaks.
  • It calls for immediate and decisive action to protect the Shravika community (women) and revitalize Jain institutions, urging for contributions of time, talent, and resources towards establishing institutions like Jain Girls' Day Schools.

• Pages 34-35: Matru-Shraddhanjali – A Tribute to Motherhood:

  • This section is a tribute to a mother who has passed away, emphasizing that the best way to honor her sacrifices is by living a life of righteousness and spiritual pursuit.
  • It encourages the child to make their mother's life a success by embodying the values of right faith, knowledge, and conduct.

• Pages 35-36: The Sect of Sanyam – Why Sanyam? For Happiness:

  • This section delves into the concept of "Sanyam" (restraint/discipline) as the path to true happiness and freedom.
  • It argues that attachment and possession lead to slavery, fear, and suffering.
  • True freedom comes from detachment from worldly possessions and desires.
  • The text asserts that Sanyam is the path to happiness and that thousands of Jain saints experience this freedom in their lives.

• Pages 37-42: Moksha Yatra: The Journey to Liberation:

  • This section, inspired by the story of Atimukt Kumar and Gautam Swami from the Bhagavati Sutra, outlines the five stages of spiritual practice leading to Moksha:
    1. Shasan Gamva (Liking the Path): Developing a genuine appreciation and love for the Jain path and its teachings.
    2. Shasan Male (Receiving the Path): Being born into a Jain family and having access to the teachings and the community. This is presented as a result of past good deeds.
    3. Shasan Fale (Fruit of the Path): Experiencing the fruits of the path, which ultimately leads to "Sarvavirati" (complete abstinence/asceticism).
    4. Shasan Pade (Following the Path): This involves the journey from scriptural study to consistent practice, guided by a Guru.
    5. Shasan Pade (The Final Stage): The ultimate realization and attainment of liberation.
  • The text emphasizes the importance of gurus and the need for complete surrender and devotion to them for spiritual progress.
  • It describes the deep devotion and selfless service of three esteemed monks: Ratnabodhi Vijayji, Yashkalyan Vijayji, and Krupa Ratna Vijayji, highlighting their exemplary lives of austerity, service, and adherence to the teachings.

• Pages 43-44: Thoda Gaanda Thao – Become a Little Crazy:

  • This section, referencing Mahopadhyaya Yashovijayji's teachings, encourages readers to develop intense devotion ("Shasanraag") towards Jainism.
  • It contrasts worldly "wisdom" that leads to suffering with the "madness" of devotion that leads to liberation.
  • The example of "Prakashbhai" is used to illustrate a person who is completely absorbed in devotion to the faith, prioritizing it above all else.
  • The author urges readers to become "crazy" about Jainism, seeing their spiritual guides as kin, their wealth as a means for service, and their own well-being as secondary to the well-being of the community and its leaders.

• Pages 45-46: Baat Char Chakra Ni – The Story of Four Cycles:

  • This section briefly touches upon four "cycles": Ripuchakra (cycle of enemies), Bhavachakra (cycle of rebirth), Dukha Chakra (cycle of suffering), and Siddhachakra (cycle of liberation).
  • It emphasizes that the Siddhachakra, through its worship, holds the key to overcoming these cycles and achieving liberation.

• Pages 47-52: Moksha Yatra Upto End – The Journey to Moksha:

  • This section continues the theme of spiritual progress, detailing the stages of "Shasan Gamva" (liking the path), "Shasan Male" (receiving the path), and "Shasan Fale" (the fruit of the path).
  • It highlights the spiritual journey of a young man named Mokshesh, whose parents' devotion and surrender played a crucial role in his decision to embrace asceticism.
  • The text celebrates the parents' profound detachment and support, contrasting it with the worldly attachments that often hinder spiritual progress.
  • It reiterates that the ultimate goal of all Jain practices is "Sarvavirati" (asceticism), and any practice that does not lead to this ultimate aim is incomplete.
  • The concept of "Shuddha-anushthan" (pure practice) is presented as the foundation and culmination of the path to Moksha.

• Pages 53-55: Save Women – What About Women?

  • This section addresses the issue of violence against women and proposes solutions from Jain scriptures.
  • It criticizes the passive response to such incidents and calls for proactive measures to prevent them.
  • Key scriptural guidelines mentioned include:
    • Udbhat Veshtak: Avoiding immodest dress that can provoke negative attention.
    • Janani Saman Parivartiya: Women should travel in groups or with elder women.
    • Nal Sammaddh Puravarit: Avoiding unnecessary freedom of movement that can be exploited.
    • Rumbha Ratriparyaya: Women should avoid going out at night.
    • Shilpa Dipadimavaleva: Avoiding association with individuals of questionable character, including those who outwardly appear to be renunciates but lack true integrity.
  • The text emphasizes that societal behavior and adherence to these principles are crucial for women's safety and that individual responsibility plays a significant role.

• Pages 56-63: Baat – Teen Mahatmao ni Jhalak – Glimpses of Three Great Souls:

  • This section offers inspiring accounts of the spiritual practices and exemplary lives of three Jain monks: Muni Shri Ratnabodhi Vijayji, Ganivarya Shri Yashkalyan Vijayji, and Muni Shri Krupa Ratna Vijayji.
  • Their lives are presented as embodiments of key Jain virtues like devotion, service (Veyavachch), and adherence to spiritual discipline.
  • The text highlights their humility, selflessness, and unwavering dedication to their Gurus and the Jain path.

• Pages 64-65: Taro Panth Sada Ujamala Bane – May Your Path Always Be Bright:

  • This is a concluding blessing for someone embarking on the path of renunciation.
  • It offers heartfelt wishes and advice for their spiritual journey, emphasizing resilience, detachment, equality, tolerance, unwavering devotion to Jainism and one's Guru, and the ultimate aim of liberation.

In essence, "Imotions" is a devotional and inspirational work that seeks to ignite genuine spiritual emotions and commitment in the reader, urging them to live a life of purpose, devotion, and selfless service, inspired by the teachings of Lord Mahavir and the examples of exemplary Jain souls.