Haa Murti Pooja Shastrokta Hai

Here's a comprehensive summary of the Jain text "Haa Murti Pooja Shastrokta Hai" (Yes, Idol Worship is According to Scripture), authored by Munishri Gyansundaramuni:

Book Title: Haa Murti Pooja Shastrokta Hai (Yes, Idol Worship is According to Scripture) Author: Munishri Gyansundaramuni Publisher: Ratnaprabhakar Gyan Pushpmala

Overall Theme and Purpose:

The book is a strong defense and affirmation of the scriptural validity and importance of idol worship (Murti Pooja) within Jainism. It aims to counter arguments against idol worship, particularly from those who advocate for other forms of religious practice or who reject the veneration of idols altogether. The author meticulously uses scriptural references, logical reasoning, and historical evidence to establish that idol worship is not only permitted but is an integral part of Jain tradition, supported by ancient texts and practices.

Key Arguments and Content:

The book is structured as a series of questions and answers, addressing common objections and doubts raised against idol worship. Here's a breakdown of the core arguments:

• Scriptural Basis of Idol Worship: The author asserts that Jain scriptures are replete with mentions of idol worship. He argues that the scriptures themselves are a form of "murti" (form) and that any scripture that mentions them is a testament to the concept. He refers to specific texts and passages (though the provided text doesn't detail all of them, it hints at their existence in his other works like "Pratima Chattisi").
• Idols as Manifestations of the Divine: The book emphasizes that idols are not mere stone or metal but are considered "jin-sarikhi" (like the Jina/Tirthankara). They are seen as representations that help devotees connect with the divine qualities of the Tirthankaras.
• Addressing Objections to Idols:
  • "Why worship idols when scriptures are the true path?" The author explains that scriptures are also forms (murti) and that venerating them is also a form of worship. He highlights that both are considered worthy of reverence.
  • "Why multiple Mahavirs when only one existed?" The author clarifies that "Mahavir" is a title held by many Tirthankaras, and therefore, multiple idols represent past and future Mahavirs.
  • "Why place multiple Tirthankaras in one temple?" He explains that temples are designed to accommodate all Tirthankaras, and this is a common practice, unlike small depictions in books which are also a form of "sthapana" (establishment).
  • "If idols are like Jinas, why are they desecrated by animals, stolen, or broken?" The author attributes this to the vitraagta (non-attachment) of the Tirthankaras. Just as the scriptures themselves can be damaged, the idols, representing the divine, remain indifferent to external actions. Their essence is not diminished by such occurrences. He draws parallels with how scriptures can be affected by pests or theft.
  • "Why adorn idols if they are ascetics?" This is explained as an expression of devotion and reverence by the followers, not an indication of the idol's own desire for worldly possessions. He uses the example of Tirthankaras in samavsaran (divine assembly) being adorned with symbols of respect.
  • "Why do thefts occur in temples if deities are present?" This is attributed to fate and the actions of individuals, just as even with many deities present, suffering can occur (e.g., the example of Gosala's actions).
  • "What is the use of penance and asceticism if idol worship leads to moksha?" The author clarifies that idol worship is a cause for moksha, but it is often accompanied by or requires other spiritual practices like penance and self-control, much like growing wheat requires specific environmental conditions.
  • "If idols are of Siddhas, why pour water on them?" This is presented as a symbolic act of worship, similar to how devotees speak of Tirthankaras' births and abhishek ceremonies even though they are already liberated.
• The Nature of Knowledge and Idols: The book argues that knowledge can be gained from both scriptures and idols. It highlights that various beings, including animals and birds, have gained jati-smarana (remembering past lives) simply by seeing idols, suggesting their power as catalysts for spiritual awakening.
• The Role of Idols in Spiritual Development: Idol worship is presented as a significant means for spiritual growth. It purifies the mind, fosters devotion, and aids in the remembrance of the Tirthankaras' virtues. The book emphasizes that no soul has achieved liberation without some form of devotion or worship, and idols facilitate this.
• Historical and Social Context: The author touches upon the historical context of idol worship, noting its ancient origins within Jainism. He also addresses the contemporary schism between idol-worshippers (murti-pujaks) and non-idol worshippers (sthanakvasis), advocating for unity and understanding. He criticizes certain individuals from the sthanakvasi tradition for their condemnations of idol worship.
• The Importance of Temples: The book strongly advocates for the construction, maintenance, and visiting of temples. Temples are described as sources of spiritual merit, inspiration, preservation of Jain heritage, and places for community gathering and religious practice.
• Idols as Means to an End: The core message is that idols are not worshipped for their own sake but as representations of the divine principles and qualities of the Tirthankaras. The devotion shown to them is directed towards these virtues, leading to spiritual progress.
• Addressing the "Non-idol Worship" Tradition: The author discusses the origin of the "non-idol worship" movement, attributing its beginning to Loka Shah. He argues that for centuries before Loka Shah, idol worship was prevalent and accepted by prominent Jain acharyas.

Key Takeaways:

• Idol worship is scripturally sanctioned in Jainism.
• Idols are considered embodiments of the Jinas' virtues and are aids to spiritual practice.
• The objections raised against idol worship are based on misunderstanding or a lack of scriptural knowledge.
• Temples are vital for the preservation and propagation of Jainism.
• Unity within the Jain community is important, and disputes over idol worship are detrimental.
• The book serves as a strong defense of traditional Jain practices.

In essence, "Haa Murti Pooja Shastrokta Hai" is a comprehensive treatise aiming to reinforce the belief in and practice of idol worship within the Jain faith, providing scriptural justification and historical context to validate its significance.