Gyananand Shravakachar

Added to library: September 1, 2025

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First page of Gyananand Shravakachar

Summary

The provided text is a substantial portion of the Jain text "Gyananand Shravakachar" authored by Brahmachari Raimalla and published by the Akhil Bharatvarshiya Digambar Jain Vidwat Parishad Trust. The content appears to be a Hindi translation and detailed commentary on Jain practices and philosophy, particularly focusing on the duties and conduct of lay followers (Shravakas).

Here's a comprehensive summary, broken down by key sections and themes identified from the text:

Overall Purpose and Context:

  • Title: "Gyananand Shravakachar" (also referred to as "Gyananand Poorita Nirbhar Nija Rasa Shravakachar"). This title signifies a guide to the conduct of a Shravaka, emphasizing the attainment of "Gyananand" – bliss derived from knowledge.
  • Author: Brahmachari Raimalla was a contemporary of the renowned Jain scholar Pandit Todarmal and resided in Shahpura, near Bhilwara, before making Jaipur his spiritual base.
  • Publisher: Akhil Bharatvarshiya Digambar Jain Vidwat Parishad Trust, Jaipur, indicating a focus on the Digambar Jain tradition.
  • Significance: The text is presented as highly useful, comparable to the "Ratnakaranḍa Shravakachar," and is intended for regular study.
  • Language: Originally written in simple "Dhundhari" language (a dialect of Rajasthani), it has been translated into Hindi for broader accessibility.

Key Sections and Themes:

  1. Introduction and Editorial Notes (Pages 4-5):

    • Highlights the significance of the publication by the Vidwat Parishad.
    • Introduces Brahmachari Raimalla, his association with Pandit Todarmal, and his spiritual journey.
    • Acknowledges the translator (Dhanyakumar Jain) and editor (Akhil Bansal).
    • Lists other important publications by the trust and upcoming works.
    • Provides a detailed table of contents, outlining the structure of the Shravakachar.
  2. Author's Biography and Historical Context (Pages 6-11):

    • Distinguishes Brahmachari Raimalla from other historical figures named Raimalla.
    • Details his spiritual awakening in Shahpura at the age of 23 and his subsequent life of celibacy and dedication to Jain principles.
    • Establishes his contemporaneity with prominent scholars like Pandit Todarmal and Pandit Daulatram Kasliwal.
    • Discusses his known works: "Indradhvaja Vidhan Mahotsav Patrika," "Gyananand Shravakachar," and "Charcha Sangraha."
    • Explains the meaning of "Gyananand" as the bliss of self-realization, distinct from worldly pleasures.
    • Highlights the author's intent in writing the Shravakachar as a means to achieve this spiritual bliss and focus the mind.
  3. Key Features of the "Gyananand Shravakachar" (Page 15):

    • Prose Format: Notably, it's mentioned as the first Shravakachar composed in prose, unlike most others in verse.
    • Comprehensive Coverage: It details all aspects of Shravaka's life from purifying water and cooking to practicing meditation and performing sallekhana (holy death).
    • Integration of Philosophy: A beautiful synthesis of "Dravyanuyog" (metaphysical aspects) and "Charananuyog" (conduct and ethics) is present, similar to "Mokshamarga Prakashak."
    • Use of Quotations: While supporting its points with the teachings of previous acharyas, the author refrains from direct scriptural quotations, except for two lines from Nathuram's "Vinay Path."
    • Detailed Methodology: Provides clear and elaborate instructions, particularly for practices like water filtration.
    • Simple Language and Emotion: Characterized by simplicity in language and heartfelt devotion.
    • Balance of Nischaya and Vyavahara: Effectively harmonizes ultimate truth (Nischaya) and conventional practice (Vyavahara).
    • Specific Principles: Includes a detailed description of 84 "Asadan Dosha" (violations or faults) related to Jain temples.
    • Spiritual Focus: Composed with an emphasis on spirituality, akin to Kundakunda's "Samaysar."
    • Compilation of Wisdom: Presented as a distillation of the essence of various Shravakachars.
    • Illustrative Examples: Enriched with analogies and examples to make complex concepts understandable.
    • Explanation of Rituals: Explains the underlying spiritual meaning of daily rituals.
    • Logical Reasoning: Utilizes logic, justice, examples, and scriptural evidence in a clear and accessible style.
    • Question-Answer Format: Clarifies points by posing and answering relevant questions.
  4. Mangaḷācaraṇa (Invocation) (Page 16):

    • Begins with a traditional invocation in Doha (couplet) form, praising the omniscient, the pure soul, the Arhats, the Siddhas, and the path of knowledge and bliss.
  5. Vandanādhikāra (Chapter on Salutation) (Pages 17-25):

    • Salutes the three jewels (Deva, Guru, Dharma) and specifically the Arhat and Siddha beings.
    • Describes the qualities and divine nature of Arhats and Siddhas in detail, emphasizing their purity, omniscience, bliss, and detachment.
    • Explains the concept of "Paramatmā" and their role in guiding beings towards liberation.
    • Praises the glory of Jinavani (the teachings of the Jinas).
    • Glorifies the "Nirgrantha Guru" (monks) and their pure conduct, detachment, and dedication to spiritual practice.
    • Illustrates the concept of "Gyananand" through the example of pure contemplatives.
    • Explains the purpose of the Shravakachar as a means to achieve this inner bliss and focus the mind, rather than mere compilation.
  6. Shravaka-Varṇanādhikāra (Chapter on Description of a Shravaka) (Pages 43-75):

    • Categorizes Shravakas into three types: Pākshika (part-time follower), Naishthika (dedicated follower), and Sadhaka (aspirant for renunciation).
    • Details the qualities and observances of each type, including the eight "Angas" (limbs) and eight "Guna" (virtues) of Right Faith (Samyakdarshan).
    • Lists 25 "Dosha" (faults) that can affect Right Faith.
    • Describes the eleven "Pratimas" (stages of observances) for Naishthika Shravakas.
    • Provides detailed explanations of the five main vows (Aṇuvratas) and the supporting vows (Guṇavratas and Shiksha Vratas).
    • Discusses the violations (Aticharas) of these vows.
    • Covers various ethical guidelines, including avoiding harmful trades, the importance of compassion, the six daily duties (Shad Avashyak), and the four Bhavanas (contemplations): Maitri, Pramoda, Karuṇa, and Madhyastha.
    • Emphasizes the prohibition of night-eating, the purification of food, and the correct methods for water filtration.
    • Critiques various practices and beliefs of other sects, highlighting the purity and logic of Jain principles.
    • Offers a detailed discussion on the proper conduct in Jain temples, including the 84 "Āsādana Dosha."
  7. Various Doṣha (Faults and Prohibitions) (Pages 76-150):

    • This is the most extensive section, delving into numerous faults and prohibitions related to daily life, rituals, and beliefs.
    • Night-Eating: Detailed explanation of the sin involved due to the multiplication of microscopic organisms.
    • Fire-Kindling: Prohibition of lighting fires at night due to the presence of innumerable organisms in fuel.
    • Unfiltered Water: Elaborate description of the sin in consuming unfiltered water, emphasizing the hierarchy of sins associated with killing organisms of different senses.
    • Gambling: Identified as the root of many other vices.
    • Agriculture: Detailed explanation of the inherent violence in farming practices.
    • Cooking: Strict guidelines on food preparation, emphasizing purity of ingredients, cooking time, and the avoidance of certain items.
    • Market-Purchased Food: Strong condemnation of food prepared by confectioners and others, citing impurities and unwholesome practices.
    • Honey Consumption: Detailed explanation of the violence involved in honey production.
    • Kanji/Dahi Consumption: Prohibitions on consuming fermented products due to the presence of organisms.
    • Pickles and Preserves: Similar prohibitions due to fermentation and the presence of organisms.
    • Jalebi: Specific prohibition due to the fermentation of flour and the presence of worms.
    • Eating Together: Critique of communal eating practices from one plate, citing the issue of "Jhootha" (shared saliva and food residue).
    • Women's Conduct: A significant portion is dedicated to describing the perceived negative traits of women, their influence, and the need for control.
    • Purity of Dairy Products: Detailed guidelines on obtaining and processing milk, curd, and ghee.
    • Prohibition of Certain Professions: Lists various professions considered impure or sinful, such as those involving animal exploitation, intoxicants, or deception.
    • Temple Conduct: Reiterates prohibitions within temples, including touching certain objects, improper attire, singing, dancing, and disrespectful behavior.
    • Hypocrisy and False Gurus: A strong critique of individuals who claim spiritual authority but lack genuine understanding and practice, often exploiting followers.
    • Various Sects and Their Deviations: Discusses the origins and deviations of other religious groups (like Shvetambaras) from the true Jain path, highlighting perceived corruptions.
    • Scriptural Authority: Emphasizes the primacy of scripture and the teachings of the omniscient Jinas.
  8. Specific Chapters/Concepts within the Doṣha Section:

    • Samayika (Equanimity): Detailed explanation of its nature, proper observance, and the accompanying faults.
    • Proshadh Upavasa (Fasting on Holy Days): Description of the practice and its rules.
    • Bhogopabhoga Pariman (Limitation of Consumption): Detailed rules for regulating the use of edible and other consumable items.
    • Atithi Samvibhaaga (Donation to the Worthy): Elaborate discussion on charity, types of recipients, the process of donation, and its fruits.
    • Ten Vows and Sixteen Reasons: Explains the importance of the ten vows and the sixteen reasons for spiritual progress (like Samyakdarshan Vishuddhi, Vainya Sampannata).
    • Ten Directions of Conduct (Dashlakshaṇa Dharma): Explains the ten cardinal virtues like forgiveness, humility, truthfulness, etc.
    • Rattnatraya (Three Jewels): Elaborates on Right Faith, Right Knowledge, and Right Conduct as the path to liberation.
    • Twelve Meditations (Anupreksha): Discusses the importance of meditating on impermanence, non-attachment, suffering, etc.
    • Twelve Types of Austerities (Tapa): Explains both external and internal austerities and their benefits.
    • Twelve Types of Restraint (Samyama): Discusses the restraint of senses and living beings.
    • Celestial Beings (Svarga): Describes the pleasures and experiences of heavenly beings and their eventual downfall due to the exhaustion of karmic merit.
  9. Specific Chapters at the End:

    • Samadhimaraṇa (Peaceful Death): Describes the ideal state of mind and preparation for the end of life, emphasizing detachment and spiritual focus.
    • Moksha Sukha (Bliss of Liberation): Explains the nature of liberation and the ultimate goal of Jainism.
    • Ku-deva, Ku-guru, Ku-dharma (False Gods, False Teachers, False Religion): A significant portion is dedicated to identifying and refuting the beliefs and practices of other religions and sects that deviate from true Jainism, often with strong language. This section critiques a wide range of practices and beliefs attributed to other traditions, highlighting their perceived flaws and contradictions from a Jain perspective.
  10. Appendices (Jeevan Patrika and Indradhvaja Vidhan Mahotsav Patrika):

    • Jeevan Patrika (Autobiographical Notes): Brahmachari Raimalla shares his personal spiritual journey, his intellectual awakening, his search for truth, his association with scholars like Nilapati and Todarmal, and his commitment to Jainism.
    • Indradhvaja Vidhan Mahotsav Patrika: This is a detailed account of a grand religious festival, the Indradhvaja Puja, held in Jaipur. It describes the elaborate preparations, the construction of a massive ceremonial platform representing the Jain cosmos, the participation of numerous artisans and devotees, and the spiritual activities involved.

Key Philosophical Underpinnings:

  • Karma Doctrine: The text consistently emphasizes the role of karma in shaping one's destiny, explaining how actions lead to suffering or liberation.
  • Ahimsa (Non-violence): This principle is central, applied to all aspects of life, from eating and drinking to professions and temple conduct.
  • Detachment (Viraga): The pursuit of detachment from worldly possessions, relationships, and even the physical body is a recurring theme.
  • Self-Realization (Atma Anubhava): The ultimate goal is the realization of the true self, distinct from the physical body and karmic impurities, leading to eternal bliss (Gyananand).
  • Discrimination (Viveka/Bhed-Vigyan): The ability to distinguish between the self and the non-self, the real and the unreal, is crucial for spiritual progress.
  • Right Faith, Knowledge, and Conduct (Samyakdarshan, Samyagjnan, Samyakcharitra): These are presented as the foundational pillars for achieving liberation.

In essence, "Gyananand Shravakachar" is a comprehensive and practical guide for Jain lay followers, meticulously detailing the path to spiritual well-being through adherence to Jain principles, ethical conduct, and philosophical understanding. It not only provides guidance on daily practices but also offers a profound critique of other beliefs and practices, reinforcing the unique and pure path of Jainism as articulated by Brahmachari Raimalla.