Gurudevni Smrutithi Sarjan

Here is a comprehensive summary in English of the provided Jain text, "Gurudevni Smrutithi Sarjan" by Kirtilal H Vora:

The article, "Gurudevni Smrutithi Sarjan" (Creation from the Memory of Gurudev) by Kirtilal H Vora, is a heartfelt tribute to the author's revered Guru, the late Param Pujya Acharya Shri Vijayanand Suriji Maharaj. The author begins by expressing his pride in being born into a Jain family and belonging to the Tristutik sect. He acknowledges that his Guru, Param Pujya Acharya Shri Vijayanand Suriji Maharaj, was the spiritual successor and disciple of the highly revered Prabhu Shri Vijavendrasurishwarji Maharaj, whose 150th birth anniversary is being celebrated.

The author feels a sense of responsibility to contribute a piece to a memorial book, "Shri Rajendra Jyoti," published by the All India Shri Rajendra Jain Navayuvak Parishad, established by his Guru. He admits to initial hesitation on what to write about his Guru's great mentor, but a strong desire to express his gratitude for the profound spiritual guidance he received from his Guru fuels his writing. He believes his Guru helped him understand the true essence of the teachings of Lord Jineshwara, and this is an opportunity to repay that debt in a small way.

Vora observes that while followers of the Tristutik community reside across various regions, they often fail to truly implement the beneficial teachings of their Gurudev, despite his impactful presence and the existence of numerous memorials and religious sites in his memory.

He then contrasts the current scientific era with the wisdom possessed by his Guru, Shri Vijayanand Suriji Maharaj, over a century ago. He highlights the monumental work, "Abhidhan Rajendra Kosh," as a testament to his Guru's vast knowledge, which continues to be in demand and requires reprinting.

The author reflects on the challenges of modern life in this scientific age, where human existence is characterized by constant stress and a lack of inner peace. He laments the artificiality that pervades every aspect of life – food, air, water, relationships, and dealings – and the absence of truth and natural joy. He feels humanity is becoming more demonic than human in its relentless pursuit of progress, losing the sense of "ourselves" and "our true nature." The prevalent mentality is one of self-interest and seeking personal gain.

Amidst this societal backdrop, Vora recalls specific anecdotes from his Guru's life that exemplify his noble character and teachings.

The first anecdote recounts an incident during his Guru's final days at a Rajgarh upashray (monastic dwelling) during the harsh winter. Followers visiting to inquire about his well-being caused crowding. When a small lamp was placed for convenience, unknown to the Guru, he immediately ordered its removal upon learning that the use of fire was prohibited for monks due to the risk of harming fire-element organisms. This incident illustrates his Guru's commitment to principles and his balanced approach, urging followers to progress with the times but not blindly, and to avoid activities that cause harm, even for the sake of convenience or ostentation. It highlights his humility and his readiness to accept the truth from anyone.

The second anecdote illustrates the saying, "A wise person needs only a hint." During a discourse on renouncing addictions, his Guru was addressing various vices. An elderly woman pointed out that he himself was using snuff (chikhni), contradicting his message. Without hesitation, his Guru immediately renounced the snuff, demonstrating that through self-determination, one can conquer any addiction. Vora emphasizes the profound humility and renunciation displayed by his Guru, contrasting it with the modern tendency to dislike criticism.

The author further praises his Guru's adherence to the vow of Aparigraha (non-possession). His Guru maintained an exceptionally minimal number of personal belongings, carrying only what he could manage himself. He discouraged disciples from carrying his belongings, viewing it as a form of dependence.

Vora concludes by reflecting on the absence of his Guru and how his presence would have provided invaluable guidance, preventing the observed shortcomings in spiritual practice today. He states that while his Guru is no longer physically present, his knowledge and teachings are immortal. To achieve this immortality, followers must embrace a path of knowledge-informed action. This path, he believes, will lead to the regeneration of society and its constituent parts. This regeneration will bring about a revolution and radiance, making the spiritual quest a more profound and transformative experience. He contrasts the legacy of ordinary individuals, whose memories fade, with that of great souls, whose memories are creative. He emphasizes that his Guru was a great yogi among great souls.