Godiji Parshwanath Git Karta Dharmmurtisuriji

Here is a comprehensive summary of the Jain text "Godiji Parshwanath Git karta Dharmmurtisuriji":

This document presents a devotional song (Git) in praise of Lord Parshwanath, specifically associated with the Godiji site. The song is attributed to Acharya Shri Dharmamurti Surishwarji M.S., the head of the Achalgachha lineage, and edited by Gunshishu.

Key aspects highlighted in the introductory notes:

• Nature of the work: It is described as a "Git" (song) that is both ancient and emotionally resonant, conveying the poet's heartfelt devotion.
• Themes: The song expresses the greatness and wealth of virtues of Lord Parshwanath, along with the poet's own humility and smallness.
• Author's Identification: The final verse indicates the poet's name.
• Origin and Manuscript: The song is preserved in its original form. The sole manuscript was discovered in the Sadagam Gyanbhandar of Kadaya (Kachchh). It was meticulously copied in Kadaya on Posh Vad 11, Samvat 2033.
• Manuscript Condition: The original manuscript was in a dilapidated condition due to insects, with some parts containing only single vowel marks and being largely impure.
• Manuscript Details: The manuscript is identified as Pothi No. 135, serial number 1268, leaf 1. One side of the leaf has 13 lines, and the other has 7 lines. Each line contains approximately 40 characters. The paper measures 23 cm in width and 10 cm in length.
• Significance for Study: The work is considered valuable for scholars of ancient Gujarati, serving as a sample of 17th-century literature. It is also recommended for devotees to memorize.

Summary of the Song's Content (based on the verses provided):

The song is composed in a specific rag and meter ("Rag: || Adharas || Kasuvelikh Makalai! E Desi").

• Verse 1: The devotee addresses Lord Parshwanath, bowing to Him at the esteemed city of Zudi. The Lord is described as the "Embodiment of Dharma" (Dharmamurti), and approaching Him brings immense joy. He is also referred to as the "Ornament of Marudhar" (Marudhar Mandan) and the son of Queen Vama and King Pothyasen, a crest jewel of the lineage.
• Verse 2: The poet expresses that their mind remains with the Lord, and their ears are delighted by hearing His virtues. Their tongue finds joy day and night in chanting His name.
• Verse 3: The devotee expresses an inability to take their eyes off the Lord's auspicious vision. They eagerly await the day when they will have the good fortune of meeting Him.
• Verse 4: The poet acknowledges that the Lord's virtues are infinite and beyond description. They pray for the Lord's compassion, as He is the refuge of their soul throughout countless lifetimes.
• Verse 5: The Lord is addressed as omniscient and pure, understanding the nature of happiness and sorrow. The poet feels they cannot express all they wish to, knowing the Lord, the father of the three worlds, already understands.
• Verse 6: The poet states they have seen other incomparable and excellent deities, but none are equal to the Lord. Therefore, their heart is filled with longing for Him.
• Verse 7: The poet describes their unwavering devotion, comparing it to the sun's attraction to the lotus, the bee to a flower, and the chakravaka bird's devotion to the sun. They constantly remember the capable Lord.
• Verse 8: Further comparisons illustrate deep devotion: the lotus's affection for the bee, the peacock's longing for the clouds, and the elephant's attachment to sandalwood.
• Verse 9: The Lord is described as possessing immense beauty, auspicious marks, and infinite radiance throughout the three worlds. He is likened to an inexhaustible wish-fulfilling tree (Chintamani) and a celestial tree (Surataru), and the beloved of Queen Prabhavati.
• Verse 10: The Lord is addressed as the giver of happiness, and the devotee wishes to always serve Him with equanimity. They pray for the removal of obstacles and evil, and the fulfillment of their heart's desires.
• Verse 11: The poet confesses their own guilt and disregard for the Lord's commands. They plead for their fear of birth and death to be removed, asking the Lord to uphold this promise.
• Verse 12: The devotee recognizes that there is no other savior besides the Lord, a thought deeply ingrained in their mind. They consider the Lord's name to be a precious treasure and pray for their upliftment, akin to a tree reaching the sky.
• Verse 13: The poet foresees the fear of falling into unfortunate states and desires to bow to the Lord. They state that by worshipping Him, they will attain prosperity, recognizing Him as the true wish-fulfilling tree of the gods.
• Verse 14: The Lord's physical form is described as blue-hued, adorned with auspicious marks, and eternally noble. He is presented as a great benefactor, accompanied by eight thousand (attributes or attendants).
• Verse 15: Indra, Vidyadharas, celestial beings, humans, and ascetics constantly bow to the Lord. Acharya Shri Dharmamurti concludes by stating that he bows to the Lord with folded hands.

In essence, the "Godiji Parshwanath Git" is a profound devotional hymn by Acharya Dharmamurti Surishwarji, celebrating the divine qualities of Lord Parshwanath, expressing sincere devotion, and seeking spiritual refuge. The text also provides valuable insights into the preservation and study of ancient Jain literature.