Dravya Gun Paryayno Ras Dravyanuyog Paramarsh Part 07

This document is the seventh part of a multi-volume Jain text titled "Dravya Gun Paryayno Ras Dravyanuyog Paramarsh" by Yashovijay. Published by Shreyaskar Andheri Gujarati Jain Sangh, this particular volume focuses on the "Ras" (essence/juice) of Dravya (substance), Gun (qualities), and Paryay (modes), as explained through the lens of Dravyanuyog.

Here's a breakdown of the content based on the provided pages:

Overall Theme and Author:

• The core theme of the text revolves around Dravya, Gun, and Paryay within the framework of Dravyanuyog (the analytical/substantialist approach in Jain philosophy).
• The author, Yashovijay, is identified as a Mahamahopadhyay (a high scholarly title). The publisher is Shreyaskar Andheri Gujarati Jain Sangh.

Key Sections and Concepts:

• Introduction and Dedication: The initial pages (1-5) likely contain introductory remarks, dedications, and acknowledgments. Page 3 and 4 show reverence to gurus like Shri Gurjit Vijay and Acharya Shri Mad Vijay Bhuvanbhanu Surishwarji Maharaj, indicating a strong tradition of guru lineage and respect in Jainism. Page 6 hints at the core message: understanding substance, qualities, and modes to find abode in Anandghan (the essence of bliss).
• The "Ras" of Dravya, Gun, Paryay: The text emphasizes the enjoyment or essence derived from understanding these fundamental Jain ontological concepts. It seems to be a commentary or elaboration on a "Ras" (a devotional or explanatory poetic form) related to Dravya, Gun, and Paryay.
• Dravyanuyog Paramarsh: The title explicitly states this is a contemplation or detailed discussion on Dravyanuyog.
• Commentary and Elaboration: Page 7 reveals that this part (Volume 07) includes a "Swopagna Tika" (commentary by the original author), "Dravyanuyog Paramarsh-karnika" (a detailed Sanskrit commentary), and "Karnika Suvaas" (a Gujarati elucidation). This suggests a multi-layered approach to explaining complex concepts.
• Content Breakdown (Index/Table of Contents): Pages 9, 16, and onwards provide a detailed index or subject guide, highlighting the following key areas covered in this volume (which seems to span from Chapter 16 onwards, with a focus on "Dravyanuyog Parigyan Pradhanyam"):
  • Chapter 16 (Dhal-16): Discusses the reasons for composing in Prakrit (local language) rather than Sanskrit, the importance of studying under a qualified guru, the glory of Dravyanuyog speech, the process of attaining "Samapatti" (completion/realization), the characteristics of the wicked and virtuous, and a concluding essence of the entire work. It also delves into concepts like self-awareness, the path to liberation, and the importance of internal spiritual progress.
  • Chapter 17 (Dhal-17): This chapter appears to be a "Prashasti Dhal" (praise chapter), detailing the guru lineage starting from Jagadguru Shri Hirvijay Suri Maharaj. It highlights the contributions of subsequent gurus like Vijay Sen Suri, Vijay Dev Suri, and Vijay Singh Suri, attributing the success of the text to their guidance. It also mentions the importance of "Saubhagya" (good fortune) and "Surimantra" (a specific mantra or spiritual practice) in attaining spiritual eminence. The role of Upadhyay Shri Kalyanvijay and Shri Labhvijay, and their disciples like Upadhyay Shri Yashovijay (the author of the "Ras"), is also detailed. The text emphasizes the effort and dedication involved in researching manuscripts and presenting this knowledge.
• Detailed Index (Parishisht): Pages 2626-2678 provide extensive appendices (Parishisht 1-18) which are crucial for understanding the text's structure. These include:
  • A list of all 285 verses (Gathas) of the original "Ras."
  • Lists of reference texts cited.
  • Lists of "Sakshi Path" (supporting quotations or evidence).
  • Indices of names, places, philosophical concepts (Nay, Niskashay, etc.), and more. This indicates a highly scholarly and comprehensive work.

Key Jain Philosophical Concepts Discussed:

• Dravya, Gun, Paryay: The fundamental categories of Jain ontology, discussed in relation to experiencing the essence ("Ras").
• Dravyanuyog: The analytical or substantialist approach in Jain philosophy, focusing on the nature of reality as substances (Dravya) with inherent qualities (Gun) and transient states (Paryay).
• Moksha Marg: The path to liberation, discussed in terms of internal spiritual progress, overcoming obstacles like delusion (mithyatva), and attaining self-realization.
• Karma: The bondage and cessation of karma are central to the path of liberation.
• Gurus and Lineage: The text places significant importance on the guru-shishya parampara, highlighting the lineage of Acharyas and their spiritual contributions.
• Samayik: The practice of equanimity and self-absorption.
• Bhava: Mental states and their transformation.
• Nishkashay: Freedom from passions.
• Jnana Yoga: The path of knowledge.
• Samadhi: Deep concentration and meditative states.

Structure and Approach:

• The work appears to be a detailed commentary on an earlier "Ras" (poetic exposition) by Mahamahopadhyay Yashovijayji M.S.
• It includes original Sanskrit commentaries ("Tika," "Karnika") and Gujarati elucidations ("Suvaas"), demonstrating a scholarly approach to making these complex topics accessible across languages.
• The text draws upon numerous other Jain scriptures and philosophical works, as evidenced by the extensive appendices.
• The emphasis on "Abhyas" (practice) and "Anusandhan" (contemplation) suggests a practical and experiential dimension to the spiritual path being described.

In essence, this volume is a profound scholarly work within Jainism, deeply analyzing the fundamental principles of substance, qualities, and modes through the lens of Dravyanuyog, while also honoring the rich tradition of its guru lineage. It aims to guide the reader towards self-realization and spiritual liberation by understanding these core concepts.