Dharm Ke Sahi Swarup

This document, titled "Dharm ke Sahi Swarup" (The True Nature of Dharma) by Kanchan Kankaria, drawing from various Jain scriptures like Anuyogadvar Sutra, Vyakhya Prajnapti, Uttaradhyayan Sutra, Sthanang Sutra, and Prajnapana Sutra, explains the essence and importance of religious practices in Jainism.

The text begins by addressing a fundamental question posed by a seeker: in this impermanent, sorrowful world, what action can prevent one from falling into an unfortunate state? The answer, expounded by the enlightened Kapila Kvali, lies in following the "Daya Dharma" (Dharma of Compassion) as prescribed by the Kevalis (omniscient beings). Those who adhere to this path, it states, will transcend the ocean of worldly existence and succeed in both this life and the hereafter.

The book then addresses the common query of why seemingly arduous practices like Pausadh (a type of fasting and vows) and Pratikraman (ritual confession and repentance) are necessary. It argues that simply purifying one's thoughts might not be enough, and an individual might not achieve the spiritual heights of figures like Mother Marudevi or Emperor Bharat. Therefore, Lord Mahavir advocated for practices like Samayik (meditation and equanimity) and Pausadh Pratikraman. The rationale behind these rules is to bring the tendencies of attachment and aversion under control.

The text highlights the unparalleled beauty and effectiveness of the spiritual methods prescribed in Jainism, stating that they lead to the swift attainment of one's ultimate goal. It emphasizes that during these sacred activities, when the mind is engaged, impure thoughts are prevented, and harmful speech is avoided. Furthermore, actions taken with the body contribute to the protection of all six types of living beings.

Wise saints, it is said, believe that by fully immersing oneself in religious activities, one's life can be enriched. When actions are performed with complete focus, the mind becomes serene, and negative emotions are subdued. The significance of these practices is such that through them, countless beings have been granted fearlessness, leading to the destruction of accumulated karma.

Even if the immediate fruits of these religious actions are not apparent, one should have faith in their efficacy, as they are the foundation for all-round development. Nurturing them through self-study and other means leads to an unparalleled peace. These very practices are what elevate individuals to the status of Tirthankaras, Ganadharas, and Acharyas.

The text concludes by asserting that those who perform religious actions with sincerity find happiness and peace in this world. They also find happiness in the hereafter, as even the rest stops for those on the path to liberation are in exalted realms. Therefore, the message is clear: one must make their time meaningful by engaging in compassion, restraint, meditation, fasting, and other such practices.