Dhammapada 04
Added to library: September 1, 2025

Summary
Here's a comprehensive summary of the provided Jain text, "Dhammapada 04" by Osho, based on the provided pages:
Book Title: Dhammapada 04 Author: Osho Rajnish Publisher: Rebel Publishing House Puna Catalog Link: https://jainqq.org/explore/002381/1
Overall Theme and Osho's Approach:
The book is a compilation of eleven discourses by Osho on the Dhammapada, presented as "Es Dhammo Sanantano" (This is the Eternal Dharma). Osho's approach is characterized by a radical reinterpretation of Buddha's teachings, aiming to make them relevant and alive for the modern individual. He sees the Dhammapada not as a historical scripture to be revered, but as a living source of wisdom that needs to be "burned" and purified through contemporary understanding, particularly grounded in psychology. Osho emphasizes that true understanding comes not from intellectualizing scriptures but from integrating them into one's life, connecting the ancient wisdom to the present-day human experience. He positions his work as a "re-creation" or "renaissance" of Buddha's words, stripping them of their past context and infusing them with new meaning rooted in existential exploration and psychological insight. The phrase "Es Dhammo Sanantano" itself signifies the eternal and ever-renewing nature of dharma, which Osho believes needs periodic reawakening.
Key Concepts and Themes Explored in the Discourses:
The book is structured around various themes, each representing a discourse or a set of related ideas. Based on the table of contents and the initial pages provided, the key themes explored in this volume (likely the first discourse of the collection, given the numbering starting from 31) are:
- The Nature of the Enlightened Being (स्थितप्रज्ञ, सत्पुरुष): This is a central theme, focusing on the characteristics of a truly wise and liberated individual.
- Self-Reliance and Inner Light (तू आप है अपनी रोशनाई): The importance of recognizing one's own inner potential and seeking light from within.
- Individual Journey (एकला चलो रे): The emphasis on personal exploration and walking one's own path, rather than blindly following others.
- The Nature of Desire and Fulfillment (प्यासे को पानी की पहचान): Understanding thirst, desire, and the true nature of fulfillment, which lies beyond external gratification.
- Life as the Path (जीवन ही मार्ग है): The realization that the journey of life itself is the path, and the destination is not separate from the present experience.
- Inner Vision and Self-Awareness (अंतश्चक्षु खोल): The need to open the inner eye and cultivate a deeper understanding of oneself and existence.
- Disciplined Senses and the Skilled Charioteer (उपशांत इंद्रियां और कुशल सारथी): The metaphor of controlling one's senses as one controls horses with a skilled charioteer, leading to mastery over oneself.
- The Open Sky (कुछ खुला आकाश): The idea of transcending limitations and experiencing the boundless nature of consciousness.
- Faith in Oneself, Not Blind Belief (अश्रद्धा नहीं, आत्मश्रद्धा): The distinction between blind faith in external doctrines and the crucial importance of self-belief and inner conviction.
- Perpetual Movement and Evolution (चरैवेति चरैवेति): The principle of continuous movement, growth, and evolution, embodied by the Sanskrit phrase "Keep moving, keep moving."
- Words as Birds of the Void (शब्दः शून्य के पंछी): A philosophical exploration of the nature of words, their limitations, and their potential to point towards the ineffable.
Discourse on "स्थितप्रज्ञ, सत्पुरुष" (The Steadfast and the Virtuous Being):
The initial pages of the text delve into the first discourse, "स्थितप्रज्ञ, सत्पुरुष," which is based on verses 74-76 of the Dhammapada. Osho uses a parable of a jeweler and a potter to illustrate the concept of true worth and understanding.
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The Jewel and the Donkey: A jeweler encounters a potter using a valuable diamond as a weight for his donkey's halter. The potter, unaware of the diamond's true worth, is willing to sell it for a pittance. The jeweler tries to buy it cheap, but the potter's stubbornness, or perhaps a moment of unconscious intuition, leads him to sell it to someone else for a higher price. The jeweler, realizing the immense loss, calls the potter a donkey. The potter's witty retort highlights that if he weren't a "donkey," he wouldn't have tied a diamond to a donkey's neck. This is used to draw a parallel with spiritual seekers: those who possess true wisdom (the jeweler who knows the diamond's worth) but fail to live by it are like the jeweler who missed an opportunity, or even more so, like the potter who didn't realize the diamond's value. Those who are aware of the Dharma but don't transform their lives are spiritually impoverished.
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Knowledge and Character: Osho draws upon Socrates' saying, "Knowledge is character," emphasizing that true knowing inevitably leads to transformation. If one knows the truth but doesn't change, the knowing itself is flawed or incomplete. He stresses that change is an inherent and spontaneous outcome of true understanding, not something that needs to be forced or strived for.
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The Illusion of Knowing: Many people claim to "know" but their lives remain unchanged. Osho argues that this is a fundamental misunderstanding. True knowledge is not an accumulation of information but a transformative insight that naturally alters one's being. The desire to change is seen as a sign that the foundation of "knowing" has not been laid correctly.
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The Power of True Seeing: Buddha's core message is that "seeing" (सम्यक दृष्टि, right view) is sufficient. Truly seeing the truth is like being consumed by a fire, leaving nothing behind but pure essence. The reason people persist in their old ways is that the "fire" of their understanding is not real; it's merely conceptual.
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The Danger of Scriptures: Osho warns that scriptures, if treated as mere intellectual knowledge, can be more misleading than outright sin. While sin might leave a physical or emotional scar, misinterpreting scriptures can lead to spiritual pride and a false sense of knowing without any real transformation.
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The True Brahmin: Buddha's definition of a "Brahmin" is one who knows oneself through direct experience, not through scriptures. He advises avoiding those who claim knowledge through scriptures alone, as they offer an illusion of knowing. The true path is to dive into life itself, not to seek answers in external texts.
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The Illusion of External Worth: Osho critiques both hedonists (who believe in increasing possessions for spiritual growth) and ascetics (who believe in decreasing possessions for spiritual growth). He argues that the soul's growth is independent of material possessions. Just as a shadow's size doesn't affect the person, material accumulation or renunciation doesn't directly impact the soul's essence.
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The True Nature of Renunciation: The first verse, "सब्बत्थ वे सप्परिसा चजान्ति न कामकामा लपयन्ति संतो।" (The wise know the truth; the tranquil are not agitated by desires), is interpreted by Osho not as "those who give up everything become wise" but as "those who are wise, everything is naturally relinquished." Renunciation is a consequence of wisdom, not a cause. True renunciation is the natural shedding of attachments when one realizes their emptiness, like a shadow following its source.
In essence, this discourse (and likely the entire book) aims to:
- Demystify spirituality: Osho moves away from traditional religious dogma, emphasizing direct experience and inner transformation.
- Empower the individual: He encourages self-reliance and the discovery of one's own inner truth, rather than blind adherence to external authority.
- Challenge conventional wisdom: Osho's commentary encourages a critical re-evaluation of religious and spiritual concepts, cutting through layers of accumulated meaning to reveal the core essence.
- Integrate spirituality with life: The teachings are presented as a way to live fully, embracing all aspects of existence, rather than escaping from them.
The provided text is a deep dive into the essence of spiritual seeking, urging the reader to look inward, question external authorities and inherited beliefs, and embark on a personal journey of self-discovery guided by awareness and insight.