Dariya Jetla Pap Khabochiyama

Here's a comprehensive summary of the Jain text "Dariya Jetla Pap Khabochiyama" by Malaykirtivijay, based on the provided pages:

Book Title: Dariya Jetla Pap Khabochiyama (Meaning: Sins as vast as the ocean, in a small pond) Author: Malaykirtivijay

Overall Purpose: The book, penned by Malaykirtivijay, aims to guide Jain followers towards reducing their sinful actions by adopting a disciplined and regulated lifestyle. It emphasizes the practice of taking vows or "Niyams" (rules) to limit engagement in activities that lead to negative karma. The core idea is to contain the "ocean of sins" within a "pond," making them manageable and leading to spiritual progress.

Key Themes and Content:

1. Introduction and Appeal for Support:

   • The book begins with an appeal for financial support from affluent individuals who are inclined towards charity.
   • The publisher, Akhil Bharatiya Swadhyay Peeth, outlines its various activities:
     • Publication and dissemination of life-useful, virtuous, philosophical books.
     • Conducting annual "open book exams" for around 3500 students across India, offering substantial prizes (over ₹50,000).
     • Organizing religious and philosophical study courses and examinations in 10 Mumbai schools, with annual award ceremonies.
     • Conducting "gyan satra shibir" (knowledge camp) during summer vacations to impart high-quality values and a cultured lifestyle.
     • Publishing the monthly magazine "Shasan Jyot," which features articles on various topics, rituals, festivals (Navratri, Kite festival, Holi, Diwali), and aims to connect with readers' sentiments and guide them away from sins.
   • Donors are acknowledged in books and the "Shasan Jyot" magazine. Various donor categories with corresponding amounts are listed, starting from "Swadhyay Peeth Shubhechhak" (Well-wisher) at ₹21,000 up to "Swadhyay Peeth Ratna" (Gem of Swadhyay Peeth) at ₹1,00,000.

2. Promoting "Shasan Jyot" Magazine:

   • Readers are encouraged to subscribe to the monthly magazine "Shasan Jyot" with a tri-annual subscription fee of ₹150 and a single copy price of ₹5.
   • Advertisement rates for the magazine are also mentioned.

3. Contact Information:

   • The book provides contact details for organizing book exams and magazine subscriptions, listing multiple addresses and mobile numbers in Mumbai, Ahmedabad, Surat, and Vadodara.

4. Impact and Statistics:

   • A report on the success of Swadhyay Peeth's activities in Mumbai schools is presented, detailing the number of participating schools, teachers, examinations conducted (e.g., Tatvagnan, Jiv Vichar, Navtattva), and students passed for various years. This demonstrates the organization's reach and impact.
   • It's mentioned that candidates scoring at least 70 marks in written exams are considered passed and receive special prizes at the annual gatherings. Teachers who prepare these students are also honored. Additionally, 1,500-2,000 students receive prizes based on their development.

5. The 22 Rules (Chaud + Ath = 22 Niyamo):

   • The central part of the book details 22 rules (14 primary rules plus 8 additional ones) designed to help individuals consciously reduce sinful activities in their daily lives. The analogy used is that of a mantra to shrink the vast ocean of sins into a small pond.
   • The fundamental principle is to set "Dharana" (vows or limitations) for various categories of actions.

6. Explanation of the 22 Rules: The book provides detailed explanations and examples for each of the 22 rules:

   • 1. Sachit (Living Matter): Defining Sachit as anything containing life (e.g., flowers, raw water, fruits). The vow is to limit the consumption of Sachit items, for example, not using more than 25 Sachit items per day.
   • 2. Dravya (Substances): Counting all edible and drinkable items as Dravyas. The vow is to limit the number of Dravyas used, e.g., not exceeding 50 Dravyas in a day. The rule clarifies that items with the same name are counted as one Dravya, even if prepared differently (e.g., "Undhiyu" is one Dravya). If the same item is consumed multiple times a day, it's still counted as one Dravya. This rule also includes Sachit, Vigai, and Tambol in the Dravya count.
   • 3. Vigai (Exotic/Modified Substances): Identifying the six Vigai (milk, yogurt, ghee, oil, jaggery, and cooked food). The vow involves renouncing or limiting the consumption of these Vigai, either in their original form or their derived products.
   • 4. Upanaah (Footwear): Limiting the number of footwear items worn, for instance, not using more than 10 pairs per day. It emphasizes that even trying on footwear for a second counts as using a new pair.
   • 5. Tambol (Mouth Fresheners): Limiting the use of mouth-freshening items like paan, masala, fennel, supari, cardamom, etc. For instance, not using more than five Tambols, with specific limits for masala and supari.
   • 6. Vastra (Clothing): Setting a limit on the number of garments worn, e.g., not wearing more than 25 items per day. If clothing is changed multiple times, each change counts, but wearing the same garment repeatedly counts as one.
   • 7. Kusum (Flowers/Fragrances): Limiting the use of fragrant items, e.g., not smelling more than 25 items with the intention of smelling, and limiting the total weight of such items to five kilograms. The book advises caution with beauty products due to inherent violence.
   • 8. Vahan (Vehicles): Limiting the number of vehicles used for transportation, e.g., not exceeding 50 vehicles in a day. Using the same vehicle multiple times counts as one, but changing vehicles adds to the count.
   • 9. Shayana (Bedding/Seating): Limiting the number of items used for sitting or sleeping, such as beds, mattresses, pillows, chairs, sofas, etc. The example given shows a detailed calculation for bedding items used. Sitting on the floor is exempt from this count.
   • 10. Vilepana (Body Embellishments/Cosmetics): Limiting the use of items applied to the body, like soap, medicine, sandalwood paste, perfumes, lotions, makeup, etc. Special emphasis is placed on avoiding beauty products due to their high violence content, referencing another book by the author.
   • 11. Brahmacharya (Celibacy): Advocating complete renunciation of unchaste acts (same-sex, opposite-sex acts, masturbation, unwanted physical contact). If complete abstinence is not possible, setting a time limit for such acts is suggested. Mental unchastity should also be consciously controlled.
   • 12. Dikparimaan (Directional Limit): Setting geographical boundaries for travel, e.g., not going beyond a specific village, district, state, country, or a radius of kilometers in any direction.
   • 13. Snaan (Bathing): Limiting the frequency of bathing or the amount of water used for bathing. It clarifies that for religious purposes (like puja), these limits can be temporarily lifted.
   • 14. Bhojan (Food/Diet): This rule involves setting specific quantity limits for all food and drinks consumed, building upon the rules for Sachit, Dravya, and Vigai. For example, limiting liquid intake to five glasses, water to a certain amount, rotis to 25, and vegetables to 10 spoons.
   • 15. Assi (Sharp Instruments): Limiting the use of sharp objects like needles, knives, scissors, staples, swords, guns, etc. The vow is to limit the number of such items used.
   • 16. Massi (Inks/Writing Materials): Limiting the use of stationery items like books, pens, notebooks, ink, pencils, compasses, paper, etc.
   • 17. Krushi (Agriculture): Limiting the use of agricultural tools and the extent of land cultivation, e.g., not cultivating more than 50 "bighas" or using more than 15 agricultural tools.
   • 18. Prithvikaya (Earth Element): Limiting the use of earth elements, such as the amount of water used for drinking, bathing, washing, etc., e.g., not using more than 50 buckets of water or limiting the use of bathing tanks or reservoirs.
   • 19. Apakaya (Water Element): (This seems to be a slight mislabeling or a variation from the initial list, but it aligns with water usage limits discussed in Prithvikaya).
   • 20. Teukaya (Fire Element): Limiting activities involving fire, such as using stoves, primus stoves, or frequently switching electrical appliances on/off, to reduce harm to fire elements.
   • 21. Vayukaya (Air Element): Limiting activities that harm air elements, such as fanning, using electric fans, swinging, etc. It also notes that speaking also involves air element harm, but its regulation is difficult, so conscious effort is advised.
   • 22. Vanaspatikaya (Plant Life): Setting limits on the use of plant products like vegetables, fruits, flowers, twigs for brushing teeth, leaves, trees, etc.

7. Special Instructions for Observing Rules:

   • Rules should be set for both morning-to-evening and evening-to-morning periods.
   • A daily accounting of adherence to the rules is essential. If fewer items/actions were used than vowed, it's considered "gain."
   • If a vow is broken, it should be noted in a separate "Alostna Note" (confession note) and repentance performed later through a learned Guru.
   • Mistakes due to lack of concentration or forgetfulness are understandable, and a lenient interpretation ("Jeyana") can be applied, followed by repentance.
   • At the end of the day and morning, the phrase "Michchhami Dukkadam" (May all my faults be forgiven) should be recited.
   • A "Deshavagashik Pacchakhan" (vow regarding daily activities) should be taken, either from a Guru or by oneself.
   • The book provides tables to record the "Dharana" (vow) and "Ganatri" (count) for each of the 22 rules, both for morning and evening.

In essence, "Dariya Jetla Pap Khabochiyama" is a practical guide for Jain practitioners to cultivate self-discipline and reduce harmful actions through the conscious adoption and meticulous observance of a set of 22 daily vows. It is supported by the activities of the Akhil Bharatiya Swadhyay Peeth, which promotes Jain literature, education, and ethical living.