Chaturtha Stuti Nirnaya Part 1 2

Here's a comprehensive summary of the provided Jain text, "Chaturtha Stuti Nirnaya Part 1 & 2" by Atmaramji Maharaj, based on the translated pages:

Book Title: Chaturtha Stuti Nirnaya Part 1 & 2 Author: Atmaramji Maharaj (also referred to as Atmaramji Muni) Publisher: Nareshbhai Navsariwala, Mumbai Catalog Link: https://jainqq.org/explore/004920/1

Core Issue: The central theme of the book revolves around the correct practice of Chautha Stuti (the fourth praise/recitation) in Jainism, specifically in the context of Pratikraman (a ritual of confession and repentance). The book addresses a schism or differing opinion that arose regarding the number of thui (verses or recitations) to be offered during Chaitra Vandan (a specific type of worship).

Background and Controversy:

• The Trisṭhūtik Mat: The book's context is the emergence of a "Trisṭhūtik mat" (a viewpoint advocating for three thui) which challenged the traditional practice of reciting four thui. This movement was spearheaded by monks like Yatishri Ratnavijayji and Dhana Vijayji.
• Atmaramji Maharaj's Stance: Atmaramji Maharaj, a proponent of the "Chasthūtik" (four thui) practice, authored this book to demonstrate the scriptural validity and usefulness of reciting four thui. He believed the Trisṭhūtik view was unscriptural (ut-sūtra praṛupaṇā).
• The Debate: The controversy led to a public debate proposal. Ratnavijayji initially refused to participate in a debate with Atmaramji Maharaj. Later, false rumors spread that Atmaramji Maharaj had lost a debate in Ahmedabad, which was refuted by the local Jain community through a published letter.

Key Arguments and Scriptural References:

• Scriptural Basis for Four Thui: Atmaramji Maharaj asserts that the tradition of reciting four thui in Pratikraman and Chaitra Vandan is ancient and supported by numerous Jain scriptures. He cites texts like Panchashak, Mahānishith, Avasyak, Sutama, Samghāchār, Lalitavistara, and others to validate the practice.
• Critique of Three Thui: The author argues that the "three thui" practice introduced by opposing monks lacks scriptural backing. He refutes their interpretations of texts like Kalpa Bhāshya, Vyavahāra Sūtra, and Panchashak by explaining the context and correct meaning according to established traditions.
• Misinterpretation of Scriptures: The book highlights how the opposing monks allegedly misinterpreted scriptures like Panchashak and Kalpa Bhāshya to support their "three thui" viewpoint, often taking verses out of context or misrepresenting the commentary of revered acharyas like Abhaydev Suri.
• Importance of Āchāraṇā (Conduct/Practice): The book emphasizes the significance of Āchāraṇā (the practical application and conduct based on scriptural teachings) as interpreted by respected acharyas. It argues that Āchāraṇā clarifies the practical aspects of rituals, and the practice of four thui is supported by such respected traditions.
• The Role of Shrutdevata and Kshetrapalaka: A significant portion of the text discusses the importance of worshipping Shrutdevata (deity of scriptural knowledge) and Kshetrapalaka (local guardian deities) through kāyotsarga (a specific form of meditation and self-purification) and hymns. The author stresses that these practices are scripturally ordained for spiritual benefit and overcoming obstacles, and their exclusion or alteration is detrimental.
• Refutation of Opposing Arguments: The book meticulously analyzes and refutes the arguments and interpretations of the opposing monks, pointing out inconsistencies and scriptural inaccuracies in their claims regarding the number of thui and the associated rituals.
• Critique of the Opponents' Conduct: The book also delves into the conduct and character of the opposing monks (Rājtendrasūri, Dhanvijayji), accusing them of pride, ego, deviation from Jain principles, misinterpretation of scriptures, and even adopting un-Jain like practices, citing specific alleged incidents and characterizations.

Purpose and Objective:

• Restoring Scriptural Truth: The primary objective is to re-establish the correct scriptural understanding and practice of the fourth stuti (four thui) within the Jain tradition.
• Guiding the Community: The book aims to guide the Jain community (chaturvidh sangh) towards adhering to the scripturally established practices and traditions, thereby preventing the spread of what is considered incorrect or deviationist views.
• Respect for Tradition: It strongly advocates for respecting and following the lineage of established acharyas and their interpretations, cautioning against blind adherence to new, unverified opinions.
• Upholding the Jain Shasan: Ultimately, the goal is to ensure the purity and proper propagation of Jain teachings (Shasan) by correcting erroneous practices and beliefs.

Structure and Content:

The book's initial pages include dedications, acknowledgments, and the author's intent. The main body consists of a detailed exposition and refutation of the opposing views, supported by extensive citations from various Jain scriptures and commentaries. The author often quotes a scripture and then provides his own interpretation and rebuttal of the opposing interpretation. The latter part of the text also includes lengthy discussions on the importance and scriptural basis of worshipping Shrutdevata and Kshetrapalaka.

Overall Message:

The book is a strong defense of traditional Jain practices, particularly the recitation of four thui during certain rituals. It argues passionately for scriptural adherence and critical analysis of opposing viewpoints, emphasizing the authority of ancient acharyas and the importance of correct conduct (āchāraṇā) in spiritual practice. The author’s intent is to clarify the truth based on a deep understanding of Jain scriptures and traditions.