Chatra Adhyapak Sambandh

Added to library: September 1, 2025

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First page of Chatra Adhyapak Sambandh

Summary

Here is a comprehensive summary of the Jain text "Chatra Adhyapak Sambandh" by Gunitprabhashreeji, based on the provided pages:

The text, "Chatra Adhyapak Sambandh" (Student-Teacher Relationship), penned by Sadhvi Shri Gunitprabhashreeji, a disciple of Acharya Shri Tulsi, emphasizes the profound and multifaceted connection between students and teachers, essential for individual growth and societal progress.

The author begins by likening life to a pearl; its value lies in the "water" it contains, which represents proper conduct and meaningful actions. Without these, life loses its worth. To cultivate such a valuable life, guidance, direction, and teaching are indispensable. Just as a single hand cannot clap, a single wheel cannot move a cart, or a single wing cannot allow a bird to fly, no single individual – be it a student, teacher, or leader – can elevate a family, society, or nation alone. Collective effort is the key. Therefore, students are urged to reflect on their role as future pillars and leaders of the nation. Their duty is to follow the teacher's guidance for continuous development.

The text quotes a verse that advises students to await the guru's word with joy in their hearts, embracing it with reverence like a pearl necklace worn around the neck. However, it's also crucial to recognize that while intellectual development is a primary benefit of education, its ultimate goal is self-development. Intellectual growth, through character development, leads to self-realization. Character development acts as the crucial link between the two. Education should not be confined to bookish knowledge; its core pursuit should be self-discipline. Just as extensive knowledge enriches life, self-control and equanimity (स्थितप्रज्ञता) bring peace.

Quoting the Dashavaikalik Sutra, the author highlights that students should study for knowledge acquisition, to cultivate concentration, to become self-possessed, and to help others achieve self-possession. This is only possible when the student's consciousness is awakened. For the students' dormant minds to awaken, teachers must first be awakened. Teachers should lead virtuous, addiction-free lives and avoid any behavior that might negatively influence students. A combination of deep affection (वात्सल्य) and firm control is necessary for the complete reform of students and true mastery of the guru. Otherwise, teaching becomes mere empty rhetoric.

Both teachers and students have a duty to maintain a balance of mutual respect and affection, avoiding arrogance. Arrogance hinders success. Students should always consider themselves learners, as the word "vidyarthi" (विद्यार्थी) itself signifies one who seeks knowledge. Knowledge is life's direction, guiding individuals to their desired destination. Character, however, is life's momentum. Without momentum, even with the right direction, one cannot reach the goal. Both direction and momentum are necessary for success. Education without character is not a boon but a hindrance. The text laments that today, more effort is put into acquiring knowledge than into character building.

The text encourages students to remember the life of Eklavya, highlighting his devotion, humility, and surrender to his guru, and the high status he achieved through his humility. Kabir Das's saying, "If God is displeased, the guru is there; but if the guru is displeased, there is no refuge," underscores the guru's importance. Students who follow the guru's instructions and discipline shine like gold tested in fire. Just as gold's purity is revealed through testing, children who remain humble even when admonished by elders can become good individuals.

An illustrative anecdote recounts a disciple's absolute obedience to his guru's seemingly dangerous commands, such as measuring a cobra and counting its teeth. Despite being bitten twice, the disciple persisted, demonstrating unwavering discipline. The guru's hidden intention was to cure the disciple of a severe illness. This story exemplifies the presence of "shishyattva" (discipleship) in the student and "gurutva" (mastery/guidance) in the guru.

Discipline is crucial for student development. Indiscipline stems from various factors, some related to teachers and parents (excessive pampering, over-control, abdicating responsibility, hypocrisy, negative environments) and others to students (bad company, a habit of complaining, disrespect towards teachers and parents). The text concludes by emphasizing that indiscipline has severely damaged the path of character building. To rectify this, everyone must be vigilant and demonstrate discipline. Success will be achieved when teachers diligently impart good values and students, with humility, reverence, and dedication, not only acquire knowledge but also reflect upon and practice it. The text warns that when the lamp of thought is extinguished, actions become blind; when the lamp of action is extinguished, behavior becomes blind; and when the lamp of behavior is extinguished, life becomes corrupted. Therefore, a "machine of refinement" should be installed at the crossroads of life.