Charcharyadi Granth Sangrah

This document is the "Charcharyadi Granth Sangrah" (Collection of Charcharyadi Texts), compiled by Acharya Jinharisagarsuri and published by Shri Jindattsuri Gyanbhandar in Surat. The collection features works by Shri Jinduttsuri and other Jain scholars. The title itself indicates it's a compilation of various texts, with "Charcharyadi" suggesting it begins with a work called "Charchari" or related texts.

Here's a breakdown of the key aspects based on the provided pages:

1. Title and Authorship:

• Book Title: Charcharyadi Granth Sangrah (चर्चर्यादि ग्रंथ संग्रह)
• Primary Author: Shri Jinduttsuri (श्री जिनदत्तसूरि)
• Compiler/Translator: Acharya Jinharisagarsuri (आचार्य श्रीजिनहरिसागर सूरि)
• Publisher: Shri Jindattsuri Gyanbhandar, Surat (श्री जिनदत्त सूरि ज्ञान भण्डार, सूरत)

2. Foreword and Sponsorship:

• The book is dedicated to Shri Jinduttsuri, a prominent figure in the Khartargachha tradition.
• It was published with the financial support of Babu Govindchandji Bhura of Jiaganj, Calcutta.
• The publisher expresses great joy in publishing the Hindi translations of the works by Shri Jinduttsuri.

3. Content and Themes (Based on the 'Charchari' section provided):

The core of the provided text seems to be the "Charchari" (चर्चरी) text, attributed to Shri Jinduttsuri. This section is a highly detailed and nuanced discourse on proper Jain conduct, practices, and the distinction between authentic religious principles and deviations. The language is Old Gujarati or a related Prakrit dialect, with a Hindi translation provided alongside.

Here are the major themes and points discussed in the "Charchari" section:

• Praise of Shri Jinavallabhsuri: The text begins with a tribute to Acharya Jinavallabhsuri, highlighting his mastery in logic, grammar, prosody (Chhandashastra), and poetry. He is depicted as a scholar of immense caliber, surpassing even traditional figures like Brihaspati.
• Critique of Mimicry and False Scholarship: The text contrasts true scholarship with superficial knowledge and boastful claims. It criticizes those who claim mastery of scriptures without genuine understanding or who merely imitate others. Kalidasa is mentioned as a poet whose fame pales in comparison to the true mahakavis (great poets) like Jinavallabhsuri.
• Distinction Between True and False Practices (Chaiyavandan and temple rituals): A significant portion of the text focuses on defining and prescribing correct practices within Jain temples and for Jain monks and laypeople. This includes:
  • Prohibition of Unscriptural Practices: The text vehemently condemns practices like singing, music, theatrical performances, inappropriate adornments, and certain types of worship that are not in line with the scriptures. These are seen as leading to ashatana (disrespect) towards the divine.
  • Emphasis on Purity and Scriptural Adherence: The importance of purity in actions, thoughts, and rituals is stressed. Temple activities should be solemn, dignified, and strictly aligned with the teachings of the Jinas.
  • Correct Temple Management: The text details rules for temple maintenance, the behavior of monks and laypeople within temples, and the proper use of temple property. It prohibits activities like nighttime revelry, playing musical instruments at inappropriate times, and the presence of undesirable elements within temples.
  • Distinction Between "Anishrakruti" and "Nishrakruti" Temples: It clarifies the difference between temples that are independently managed and those that are supported or influenced by external parties (like certain sects or individuals), emphasizing the purity of the former.
  • Identification of "Anayatan" (Unsuitable Places for Worship): The text clearly defines what constitutes an "anayatan" – places where incorrect practices are prevalent, where impure monks reside, or where the scriptures are disregarded. Visiting or showing reverence to such places is discouraged.
  • The Role of Laypeople (Shravaks): The responsibilities of laypeople in supporting the faith, maintaining temples, and adhering to the prescribed conduct are highlighted. They are encouraged to contribute to Dharma and not engage in worldly distractions within sacred spaces.
  • Ethical Conduct and Righteousness: The text consistently advocates for righteous conduct, purity of intention, and the adherence to the core principles of Jainism, such as non-violence (ahimsa), truthfulness (satya), and non-possession (aparigraha).
  • Critique of "Utsutra Bhashana": A strong emphasis is placed on avoiding "utsutra bhashana" – speaking or acting contrary to the established scriptural principles. Those who indulge in such speech are warned of severe karmic consequences.
  • The Importance of Guru-Shishya Relationship: The text underscores the vital role of a true Guru (Sadhguru) in guiding disciples towards the right path and dispelling doubts.

4. Other Works Mentioned (Page 5): The list on Page 5 provides an overview of other books published by the Shri Jinduttsuri Prachin-Pustakoddhar Fund. These include various philosophical, grammatical, and biographical works, indicating a broad range of Jain literature being preserved and disseminated. Some notable titles include:

• Ganadhar Sardhashataka (गणधरसाधशतकं)
• Kalpasutra-Kalpalata Vyakhya (कल्पसूत्र-कल्पलताव्याख्या)
• Prakrit Vyakaran (प्राकृतव्याकरण)
• Shrimal Charitra (श्रीमालचरित्र)
• Bhaktamar Stotra (भक्तामरस्तोत्र)

5. Overall Significance: The "Charcharyadi Granth Sangrah," particularly the "Charchari" section, serves as a crucial text for understanding the conduct and disciplinary guidelines within a specific Jain tradition (likely Khartargachha). It demonstrates a commitment to maintaining the purity of Jain rituals and principles, differentiating them from deviations that might arise due to laxity, misinterpretation, or external influences. The meticulous detail and strong stance against unscriptural practices highlight the emphasis on doctrinal integrity and adherence to the teachings of the Jinas and their legitimate successors. The Hindi translation makes these important teachings accessible to a wider audience.