Chamatkar
Added to library: September 1, 2025

Summary
Here's a comprehensive summary of the Jain text "Chamatkar" by Dada Bhagwan, based on the provided Gujarati text:
Book Title: Chamatkar (Miracle) Author: Dada Bhagwan Publisher: Dada Bhagwan Foundation
This book, a compilation of Dada Bhagwan's discourses, critically examines the concept of "Chamatkar" (miracle) and distinguishes it from true spiritual "Siddhi" (accomplishments). Dada Bhagwan asserts that what is commonly perceived as miracles are in fact misunderstood scientific principles or deliberate deceptions.
Core Arguments and Definitions:
- Miracle is Not a Miracle, It's Science: Dada Bhagwan argues that a "miracle" is simply an event whose cause is not understood by the observer. He states that nothing happens without a cause. Therefore, what people call miracles are merely the results of underlying scientific principles that they are unaware of. He labels these as "scientific circumstantial evidence."
- Definition of Siddhi vs. Chamatkar:
- Siddhi: A Siddhi is something that others can also achieve or replicate by understanding its underlying principles.
- Chamatkar: According to Dada Bhagwan, a true Chamatkar is something that no one else can replicate. If another person can perform the same feat, it is not a Chamatkar.
- The Illusion of Miracles:
- Misunderstood Science: Many events perceived as miracles are due to advanced scientific knowledge that the general public is not privy to. What seems inexplicable to one person might be common science to another.
- Handicraft and Deception: Some individuals perform feats that appear miraculous due to sleight of hand, chemical reactions, or other forms of trickery designed to deceive the ignorant.
- Mental Powers and Subtle Manifestations: While some yogis or spiritual practitioners may exhibit extraordinary abilities, these are often explained as subtle manifestations of their inner state or a consequence of their disciplined practices, not supernatural interventions.
- Misinterpretation of Karma: Even seemingly beneficial events are often the result of one's own karma or the karma of benevolent deities working through subtle influences, not independent miracles performed by individuals.
Critique of Common "Miracles":
- Spiritual Powers vs. Miracles: The book clarifies that spiritual disciplines can lead to Siddhis, but these are not true miracles because their underlying processes, though perhaps subtle, can eventually be understood or replicated by others on a similar path.
- The Allure of Miracles: Dada Bhagwan criticizes the tendency of people, especially in India, to be mesmerized by miracles. He believes this creates a reliance on external powers and distracts from the true spiritual goal of self-realization. He warns that chasing miracles leads to spiritual downfall.
- The Example of Great Souls: The text highlights that true spiritual masters like Lord Rama, Lord Krishna, and Lord Mahavir did not perform miracles or encourage their followers to seek them. They lived exemplary lives that serve as guidance and their spiritual achievements offer the path to liberation.
- The Danger of Miracles: Dada Bhagwan emphasizes that relying on miracles is a sign of inner lack and a desire for material or subtle worldly pleasures. The ultimate spiritual goal is to know "Who am I?" and attain the bliss of the Self, not to get entangled in external displays of power.
- The Illusion of Divine Intervention: While acknowledging that deities might, at times, create subtle phenomena to guide people towards spirituality, Dada Bhagwan states these are not true miracles. They are often meant to instill faith in those who are otherwise disinclined towards religion. However, he cautions that true spiritual progress is marked by the reduction of inner faults (anger, pride, deceit, greed) and an increase in peace, not by external displays.
The Importance of Pure Intent and the True Path:
- The Role of "Yeshnam Karma": Dada Bhagwan explains that many seemingly miraculous events attributed to him are actually the functioning of his "Yeshnam Karma" (karma related to fame and accomplishment). This karma, accumulated over lifetimes, allows him to bring about beneficial changes in others, but he clarifies that he is not the doer.
- The True Goal is Self-Realization: The ultimate aim of the spiritual path is to attain self-knowledge and liberation (moksha). Miracles, while perhaps serving a purpose in drawing people towards the spiritual path, are ultimately a distraction from this core objective.
- The Nature of "Jnani Purush": A "Gnani Purush" (the enlightened one) does not perform miracles. Their very presence and guidance can bring about profound positive changes, but this is a consequence of their spiritual state, not an intentional act of performing a miracle. They do not use their Siddhis for personal gain or display.
- Science and Reason: Dada Bhagwan strongly advocates for a scientific and rational understanding of phenomena. He encourages people to question and investigate the causes behind events, rather than blindly accepting them as miracles. He believes that true spirituality aligns with science and reason.
- The Deception of "Miracle Workers": He criticizes those who claim to perform miracles, especially those who lack even basic bodily functions (like going to the toilet), questioning their authority to perform extraordinary feats. He asserts that no human being has the power to override fundamental laws of nature or karma.
- The "Akram Vignan": The path of "Akram Vignan" (the science of the self), as taught by Dada Bhagwan, is about attaining inner purity and self-realization, not about demonstrating external powers. The "miracles" that occur through this path are a byproduct of the spiritual state and the working of karma, not intentional displays.
Conclusion:
"Chamatkar" fundamentally challenges the popular notion of miracles, urging readers to look beyond superficial appearances and seek a deeper, rational understanding of spiritual phenomena. Dada Bhagwan's message is a call to shed blind faith and superstition, and to focus on the inner transformation that leads to true liberation. He defines a true miracle as something utterly inexplicable and impossible for anyone else to replicate, distinguishing it from the scientifically explainable or the illusory. The book encourages seekers to focus on the ultimate goal of self-knowledge rather than being swayed by outward displays of power.