Bhikshu Vichar Darshan

The book "Bhikshu Vichar Darshan" by Acharya Mahapragna, published by Jain Vishva Bharati, is a comprehensive exploration of the philosophy and teachings of Acharya Bhikshu. Acharya Mahapragna, in his preface to the thirteenth edition, highlights Acharya Bhikshu's immense tapasya (penance) and the enduring nature of his truths, which can be weighed against the eternal and are considered the source of current thought.

The book aims to present Acharya Bhikshu's ideas in a concise manner, noting a shift in public perception over time, from seeing him primarily as a sectarian figure to recognizing him more as a philosopher. The growing interest in his thoughts indicates a desire to move from the practical to the ultimate truth.

The book is structured into several sections, delving into various aspects of Acharya Bhikshu's life and philosophy:

1. A Glimpse of Personality (Vyaktitva ki Jhaanki): This section explores Acharya Bhikshu's insightful understanding of time, his balance of faith and intellect, his critique of conservatism, his revelation of blind faith, his indomitable spirit, his independent thinking, his detachment from worldly attractions, the unfailing nature of faith, his approach to criticism, his awakening, his adherence to conduct, his transcendence of personal criticism, the unity of principle and practice, the glory of renunciation, the origin of good and evil, forgiveness, his quest for truth, his ability to read minds, his practical skills, and his disregard for miracles.

2. Echo (Pratidhvani): This part delves into the seeds of religious revolution sown by Acharya Bhikshu, his journey on the path of spiritual practice, the flow of his contemplation, his natural genius, his adherence to rationalism and faith, the expansive nature of religion, his detachment from dogma, and his sharp discernment.

3. Various Aspects of Goal and Means (Sadhya-Sadhan ke Vividh Pehlu): This section examines life and death, the concept of self-resemblance (atmaupamya), the cycle of worldly existence and liberation, the use of force versus change of heart, and the philosophy of goal and means (sadhya-sadhan vad). It also asserts that wealth cannot buy religion.

4. The Pure Form of Liberation-Religion (Moksha Dharma ka Vishuddh Roop): This section discusses the conclusions of his thought, the concept of mixed religion, the indivisibility of religion, individual perspectives, religion and merit, engagement and renunciation, compassion, and charity.

5. Milk and Water (Kshir-Neer): This section focuses on the right perspective and the goal of non-violence.

6. Sangha-Vyavastha (Organization of the Monastic Community): This significant section critically examines the longevity of the path, the necessity of discipline, the nature of discipline, its value and background, reasons for its neglect, the principles of discipline, the honor of freedom of thought, the organization of the sangha, the role of the community leader and members, centers of decision-making, inclusion and exclusion from the community, dealing with separations, factions, what is to be considered, and the rectification of faults, including conduct during travels (vihar).

7. Great Sources of Experience (Anubhutiyon ke Mahan Srot): This final section touches upon various experiences, including the disconnect between words and actions, the illusion of difference, the need for pure faith over majority opinion, discipline and self-control, the rarity of faith, a portrayal of the current state of Jainism, how to control the sky, the impulse of anger, the disciplined and undisciplined, the changing colors of a chameleon, the reflection of a guru, the neglect of responsibility, power struggles within leadership, the illusion of superficial gain, the strength of intellect, the power of discernment, the inevitable consequences of actions, and the interplay of attachment and aversion.

Throughout the book, Acharya Mahapragna emphasizes Acharya Bhikshu's profound understanding of Jain principles, his unwavering commitment to a pure way of life, and his courage to challenge prevailing practices that deviated from the core teachings. The text also provides historical context by referencing the decline in conduct within Jain traditions over time and the various reform movements that arose in response, ultimately leading to the establishment of Terapanth by Acharya Bhikshu. The book highlights Acharya Bhikshu's ability to synthesize spiritual ideals with practical life, his independent thinking, and his dedication to the path of liberation.