Bhagavati Jod 07

Added to library: September 1, 2025

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First page of Bhagavati Jod 07

Summary

Certainly! Here's a comprehensive summary of the provided Jain text, "Bhagavati Jod 07," authored by Tulsi Acharya and Mahapragna Acharya, published by Jain Vishva Bharati. This summary is based on the extensive pages of the Gujarati text you've shared.

Bhagavati Jod 07: A Summary

"Bhagavati Jod 07" is Volume 7 of a monumental commentary on the Jain Agama "Bhagavati Sutra" (also known as "Viyahapannatti"). This specific volume covers sections of the Bhagavati Sutra from the 25th to the 41st Shatak (chapter or century). The commentary, known as "Bhagavati Jod," is a poetic rendition in Rajasthani language, composed by Acharya Shrimad Jayacharya. It aims to explain the original text and its associated commentaries in a more accessible, lyrical format.

Key Aspects and Content of Bhagavati Jod 07:

  1. Nature of the Commentary:

    • "Jod" Style: The term "Jod" in the title signifies a poetic composition, specifically a rhyming or ballad-like explanation (padvat vyakhya). This makes the profound teachings of the Bhagavati Sutra more engaging for the reader.
    • Authoritative Source: It is a commentary on the fifth Ang (limb) of the Jain Agamas, the Bhagavati Sutra, which is the largest and most comprehensive among the available Agamas, covering a vast range of subjects like soul-science, atomic science, cosmology, mysticism, and botany.
    • Historical Significance: The text highlights the historical value of the manuscript, with the cover page featuring samples of handwritten pages by Mahasati Gulab, a highly skilled scribe. Acharya Jayacharya dictated the verses, and Mahasati Gulab meticulously transcribed them, making the first historical copy a testament to intellect, art, and receptive capacity. The printed edition is based on this original manuscript.
    • Publisher and Editors: Jain Vishva Bharati, Ladnun, published this volume. Acharya Tulsi and Acharya Mahapragna are credited as the guiding figures (Pravachak, Pradhan Sampadak), with Sadhvipramukha Kanakprabha playing a crucial role in the editing process.
  2. Content Covered (Chapters 25-41 of Bhagavati Sutra):

    • Structure: The seventh volume, like its predecessors, meticulously analyzes the Bhagavati Sutra, translating and commenting on its intricate verses. The text is structured into chapters (Shataks) and sections (Uddeshak) within those chapters.
    • Key Themes and Topics: The volume delves into various philosophical, ethical, and cosmological concepts within the Bhagavati Sutra. Based on the provided text, here are some prominent areas covered in these chapters:
      • 25th Shatak: Focuses on the classification of beings (Jiva), their attributes like Leshya (subtle matter related to mental states), their distribution in different cosmic realms (Dandaks), types of beings (e.g., Nirgranthas, Shramanas), and concepts related to their conduct and spiritual progress. It includes detailed discussions on the various categories and interactions of ascetics.
      • 26th Shatak: Primarily deals with the concept of karmic bondage (Karma Bandha), analyzing it in terms of past, present, and future actions, and in relation to various factors like Leshya, perception (Drishti), knowledge, ignorance, and mental states (Samjna, Veda, Kashaya, Yoga, Upayog). It also discusses the nuances of karmic attachment and non-attachment across different life forms.
      • 27th Shatak: Continues the discussion on cosmic classifications and the subtle workings of karma. It may involve detailed analysis of different types of beings and their karmic implications.
      • 28th Shatak: This section appears to focus on the various modes of existence and the principles governing them, possibly including the concept of "bandh-abandh" (bondage and non-bondage) concerning different categories of beings.
      • 29th Shatak: Continues the exploration of karmic principles and the intricate laws governing existence, possibly delving deeper into the classification of actions and their consequences.
      • 30th Shatak: Appears to discuss different philosophical viewpoints and schools of thought, such as Kriyavada (action-oriented), Akriyavada (non-action oriented), Ajnanavada (ignorance-oriented), and Vinayavada (respect-oriented), in relation to the 24 Dandakas.
      • 31st Shatak: This section likely delves into the classification of beings and their characteristics based on temporal cycles (Yugas) like Kritayuga, Treta, Dwapara, and Kaliyuga, exploring their respective karmic and existential implications. It also includes extensive discussions on the characteristics and types of beings, such as Indriyas (sense organs) and their classification.
      • 32nd Shatak: Focuses on the concept of "Vigrahagati" (motion or transmigration in a specific path), particularly for one-sensed beings (Ekendriya). It details different types of Vigrahagati, such as straight, curved, and complex paths, often illustrated with geometrical representations (Yantra). It also covers the intricacies of soul-matter interaction and its impact on the cycle of birth and death.
      • 33rd Shatak: Continues the discussion on various classifications of beings, potentially focusing on the influence of senses (Indriyas), life spans (Ayushkarma), and karmic implications.
      • 34th Shatak: This volume seems to provide a deep dive into the concept of "bandh" (bondage) and "abandh" (non-bondage) in relation to various conditions of existence, life forms, and stages of spiritual development.
      • 35th Shatak: This part of the commentary likely continues to elaborate on the principles of karma, possibly exploring their manifestation in relation to the senses, life stages, and the aspirant's journey.
      • 36th Shatak: This chapter likely continues the detailed exploration of karma and its implications.
      • 37th Shatak: This section continues the detailed exploration of karma and its implications.
      • 38th Shatak: This section continues the detailed exploration of karma and its implications.
      • 39th Shatak: This section continues the detailed exploration of karma and its implications.
      • 40th Shatak: This section continues the detailed exploration of karma and its implications.
      • 41st Shatak: This final section in this volume likely offers a concluding overview or addresses supplementary aspects related to the preceding chapters, possibly including a summary of the Bhagavati Sutra's overall structure and significance.
  3. Methodology and Interpretation:

    • Verse-by-Verse Explanation: The commentary provides the original Jain Sutra verses (or their essence) followed by Jayacharya's poetic explanation (Jod) and often references to the source texts (Uplabdhasthal).
    • Independent Review: Acharya Jayacharya not only translates but also offers his independent critique and commentary, often clarifying complex points or offering his insights.
    • Detailed Analysis: The "Bhagavati Jod" is recognized for its comprehensiveness, meticulously breaking down the vastness of the Bhagavati Sutra into manageable sections and elaborating on each point with extensive detail. It includes explanations of various philosophical terms, karmic processes, and ethical guidelines.
  4. Publication Details:

    • Volumes: This seventh volume is part of a multi-volume publication of "Bhagavati Jod." Earlier volumes were released in 1981, 1986, 1990, 1994, and 1995, with the sixth volume in 1996. This seventh volume, published in 1997, brings the publication of the main text to seven volumes. A future volume is planned to include additional appendices and a critical study.
    • Publisher: Jain Vishva Bharati, Ladnun, Rajasthan.
    • Support: The publication was supported by the financial assistance of the Mitra Parishad, Kanakata.

In essence, "Bhagavati Jod 07" is a significant contribution to Jain literature, making the profound and extensive teachings of the Bhagavati Sutra accessible through its poetic and scholarly commentary. It systematically explores the complex doctrines of Jainism, offering insights into the nature of the soul, karma, and the path to liberation.