Ashtpahud
Added to library: September 1, 2025

Summary
I can provide a comprehensive summary of the Jain text "Ashtpahud" by Kundakundacharya, translated by Parasdas Jain, based on the provided catalog link and the text content.
Book Title: Ashtpahud (The Eight Presents) Author: Acharya Kundakunda Translator/Commentator: Parasdas Jain Nyaytirtha Publisher: Bharatvarshiya Anathrakshak Jain Society, Darya Ganj, Delhi. Publication Year: V.N. Samvat 2469 / E. San 1943
Overall Summary:
"Ashtpahud," meaning "The Eight Presents" or "The Eight Chapters," is a foundational Jain philosophical and ethical text authored by the revered Acharya Kundakunda. This particular edition, translated and commented upon by Parasdas Jain, aims to make the profound teachings of Kundakunda accessible to a wider audience, including those who may not be fluent in Sanskrit or Prakrit. The text is structured into eight distinct chapters, each addressing a crucial aspect of the Jain path to liberation. The translation is presented alongside Sanskrit annotations and a Hindi translation of the original Prakrit verses.
Key Themes and Chapter Breakdown:
The "Ashtpahud" systematically outlines the Jain path to spiritual attainment, focusing on the essential principles and practices required for liberation (moksha). The eight chapters, as indicated in the text, cover the following aspects:
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Darshan Pahud (The Present of Vision/Right Faith): This section emphasizes the paramount importance of samyak darshan (right faith) as the foundation of the Jain path. It explains that true faith involves understanding and believing in the core Jain principles and liberated souls (Jinas). Without right faith, even ascetic practices are considered fruitless. It elaborates on the qualities of the right path and the consequences of deviating from it.
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Sutra Pahud (The Present of Scripture): This chapter focuses on the significance of the sacred Jain scriptures (Sutras) as the guide to spiritual knowledge. It highlights the importance of understanding the essence of the scriptures as taught by the Tirthankaras and elucidated by the monastic tradition. It emphasizes that true knowledge comes from studying and internalizing the scriptural teachings.
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Charitra Pahud (The Present of Conduct/Right Conduct): This chapter delves into the practical aspects of Jain conduct, both for ascetics (monks) and lay followers. It outlines the principles of samyak charitra (right conduct), including the five great vows (mahavratas) for monks and the subordinate vows (anuvratas) for laypeople. The emphasis is on cultivating pure intentions and practicing righteous actions in daily life.
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Bodha Pahud (The Present of Knowledge/Right Knowledge): This section focuses on the nature and importance of samyak jnan (right knowledge). It distinguishes between true spiritual knowledge and mere intellectual understanding. True knowledge leads to detachment from worldly pleasures and a deeper realization of the self. It explains how right knowledge helps in discerning the nature of reality and the path to liberation.
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Bhava Pahud (The Present of Inner State/Right Sentiments): This chapter critically examines the importance of inner states and sentiments (bhava). It stresses that external practices are meaningless without the correct inner disposition. True spiritual progress depends on cultivating pure thoughts, emotions, and intentions, free from attachments and aversions. It distinguishes between mere external observance and genuine inner transformation.
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Moksha Pahud (The Present of Liberation): This chapter deals with the ultimate goal of Jainism – liberation from the cycle of birth and death. It describes the state of the liberated soul (siddha) as one of eternal bliss, omniscience, and omnipotence, free from all karma and worldly limitations. It explains the process and conditions for achieving this supreme state.
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Linga Pahud (The Present of Conduct/Attire/Signs): This chapter likely addresses the external signs or conduct associated with the spiritual path, particularly for ascetics. It might discuss the significance of the monastic vows, the practices of renunciation, and the external observances that reflect inner spiritual discipline. The emphasis would be on how external signs should be a manifestation of inner purity.
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Sheel Pahud (The Present of Virtue/Good Character): This final chapter focuses on the cultivation of virtues (sheel) as essential components of the spiritual journey. It likely discusses virtues like non-violence, truthfulness, non-stealing, chastity, non-possession, patience, humility, and equanimity. It highlights how the consistent practice of these virtues leads to inner purification and spiritual progress.
Translator's Contribution:
Parasdas Jain's translation and commentary are significant for their effort to simplify and explain Kundakunda's intricate philosophical discourse. The inclusion of Sanskrit annotations enhances the scholarly value, while the Hindi translation makes the teachings accessible to a broader Indian readership. The translator's preface and the introductory notes by others (like Jagat Pershad) provide context and further insights into the significance of Kundakunda's work and the specific translation.
Overall Significance:
"Ashtpahud" remains a crucial text for understanding the core tenets of Jain philosophy and practice. It offers a systematic guide for spiritual aspirants, emphasizing the interconnectedness of faith, knowledge, conduct, and inner disposition in achieving liberation. The text underscores that true spirituality is not merely about outward rituals but about profound inner transformation and the realization of the soul's inherent purity and potential.