Arhanniti

Added to library: September 1, 2025

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First page of Arhanniti

Summary

Based on the provided pages from the Jain text "Arhanniti," here's a comprehensive summary in English:

Book Title: Arhanniti (अर्हन्नीति) Author: Hemchandracharya (as per the title page, though the preface mentions translation and assistance from others) Translator/Editor: Manilal Nathubhai Dosi, B.A. Publisher: Jain Gyan Prasarak Mandal Publication Year: Vir Samvat 2432 (1906 CE)

Overview:

"Arhanniti" is a Jain text attributed to Hemchandracharya, translated into Gujarati by Manilal Nathubhai Dosi and published by the Jain Gyan Prasarak Mandal. The book focuses on Niti (policy, ethics, conduct), specifically the "Arhanniti" which can be interpreted as the principles of righteous conduct or policies followed by the Tirthankaras. The preface and introduction highlight the book's significance as a guide for righteous living, encompassing political, practical, and penitential matters, presented concisely.

Key Themes and Content:

  1. Purpose and Context:

    • The translation was undertaken due to a need for a comprehensive and accurate rendering of this important Jain text. The preface details the challenges in obtaining accurate manuscripts and the collaborative effort involved in its publication.
    • The book aims to provide guidance on how individuals should conduct themselves in mutual dealings to achieve personal benefit without harming others.
    • It is presented as a significant work of Niti, comparable in its detailed coverage of various aspects to the Yajnavalkya Smriti in Hindu tradition.
  2. Attribution and Authorship:

    • While attributed to Hemchandracharya, the preface suggests the original text might have been in Magadhi and that this version is a concise Sanskrit adaptation.
    • The translator, Manilal Nathubhai Dosi, undertook the work out of a sense of duty as a Jain, acknowledging the difficulties faced in its preparation.
  3. Content of the Text (Based on the detailed Index): "Arhanniti" covers a wide spectrum of topics related to governance, ethics, law, and social conduct, structured into several "Adhikars" (sections) and "Prakaran" (chapters):

    • Praise and Introduction: Begins with mangalacharan (auspicious invocations) to Rishabhdev and Mahavir Swami, and outlines the purpose of the text. It also includes a dialogue between King Shrenik and Lord Mahavir regarding the origin of Niti Shastra.
    • King's Qualities and Duties (Raja Niti):
      • Details the essential qualities of a king, including physical attributes, character traits (truthfulness, generosity, justice), knowledge, courage, and leadership skills.
      • Outlines the king's "rules of conduct" and "Niti Shiksha" (ethical teachings).
      • Discusses the king's "five sacrifices" and general principles of protecting the people.
    • Minister's Role and Qualities: Describes the qualities and duties of a minister, emphasizing their importance in advising the king and managing the kingdom.
    • Military and Warfare (Yuddha Niti):
      • Covers principles of warfare, including the six limbs of policy: treaty (Sandhi), war (Vigraha), marching (Yana), halting (Asana), double policy (Dvaividha), and alliance (Asraya).
      • Explains the use of 'Sama', 'Dana', 'Bheda', and 'Danda' (conciliating, rewarding, dividing, punishing).
      • Details the role of envoys in war, preparations for battle, considerations for fighting in different seasons and terrains, and various battle formations (vyuha).
    • Punishment and Justice (Danda Niti):
      • Explains different types of punishment according to Jain philosophy and their application.
      • Emphasizes proportional punishment based on the crime, offender, time, place, and intent.
      • Lists specific penalties for various offenses, from theft and violence to insults and abuse.
      • Discusses who should not be punished and the consequences of unjust punishment.
    • Civil and Commercial Law (Vyavahar Adhikar):
      • This is a significant portion, detailing legal procedures and principles.
      • Covers rules for claims, defenses, and the process of hearings.
      • Discusses evidence, witness examination, and the disqualification of witnesses.
      • Includes sections on various types of transactions, contracts, loans (Runa), deposits (Nikshetra), partnerships (Sambhutthan), sales (Vikray), inheritance (Dayabhaga), boundary disputes (Seema Vivad), wages (Vetanadan), and restitution for losses.
      • There's a strong emphasis on procedural justice and the qualifications of judges and assessors.
    • Family Law and Inheritance:
      • Detailed rules on inheritance, division of property among sons, and the rights of widows.
      • The text reflects a progressive view on women's rights, particularly concerning property and remarriage in certain contexts, though it also emphasizes the importance of righteous conduct for widows.
      • It discusses different types of sons (e.g., legitimate, adopted) and their inheritance rights according to Jain principles.
    • Social Conduct and Ethics:
      • Covers aspects of social behavior, interpersonal relationships, and duties.
      • Includes guidance on managing social interactions, avoiding negative behaviors, and maintaining purity in conduct.
    • Penance and Purification (Prayashchitta):
      • A substantial section on various forms of penance and purification for transgressions, ranging from dietary violations and contact with non-Jains to more severe offenses.
      • The detailed list of penances suggests a comprehensive system for spiritual and social cleansing.
    • Biographical Sketch of Hemchandracharya: The latter part of the provided text includes a biographical account of Hemchandracharya, detailing his birth, education, scholarly achievements, and his influence on King Kumarpal of Gujarat, who embraced Jainism and promoted its principles throughout his kingdom. This biography highlights Hemchandracharya's profound impact on Jainism and Indian history.
  4. Critique of Previous Translations (Mentioned in the Preface):

    • The preface to this Gujarati edition criticizes an earlier 1901 translation for incompleteness, omitting many verses, mistranslating or altering original verses, and presenting a text that was not faithful to the original. This new edition aims to rectify these shortcomings by providing the full text with commentaries and accurate translations.
  5. Jain Identity and Principles:

    • The text explicitly states its Jain origins by referencing the Tirthankaras and Jain scriptures.
    • The preface addresses potential criticisms regarding the mention of "Brahmins," clarifying that these refer to ancient scholars of Jain Vedas (scriptures), not the contemporary Brahmin class.
    • The emphasis on righteousness, justice, non-violence (implied in social conduct rules), and the importance of virtuous governance underscores its Jain ethical framework.

Overall Significance:

"Arhanniti" appears to be a foundational text in Jain political and ethical thought, providing a detailed framework for ideal governance and righteous conduct in society. Its comprehensiveness, covering legal, social, and moral aspects, makes it a valuable resource for understanding Jain principles in practice. The publication by Jain Gyan Prasarak Mandal signifies its importance in disseminating Jain knowledge.